When the sting becomes sweet
Lessons learned from the bee whose honey is a symbol of a sweet new year.
Lessons learned from the bee whose honey is a symbol of a sweet new year.

Have we really been listening to the song? Have we allowed the Torah to speak to us again?

Rabbi Eliezer Weisz urges the Chief Rabbinate to intervene after Givati soldiers were punished for refusing to ride in an APC with a female paramedic.

A Jew remains responsible for another Jew even when they are not standing on the same mountain.

The nisayon changes. The Torah does not.

Yerach Yamim - A time to bring the past to a close.

A house can contain people who are different from one another, each with his own character and his own way, and yet they are all living under the same roof. That is the picture we should have of Am Yisrael.

In this election period, we must remember: Jewish life itself is full of debate. The Beit Midrash was built on questions and argument. The real question is: How do we disagree without dividing?

Not according to our timetable

Part I: Opening our hearts - the message of Parashat Eikev and Tu B’Av.

The darkness of galut is real, but it is not the final chapter of our story.

Jerusalem did not fall because Rome was invincible. It fell because the people inside could not tolerate one another.

Finding hope in the midst of destruction.

Jewish identity is not an optional lifestyle choice that can be carved up to suit progressive political tastes.

If the next generation is not anchored in Torah and yirat Shamayim, everything else we build is standing on unstable ground. This week's parshiyot teach that to us.

The target is evil itself, not the human being.

The biggest danger is that we, too, might fall into this exact same trap.

When outside forces try to tie our hands or misread our enemies, our only true defense is our internal clarity, our own independent strength, and our deep faith in Netzach Yisrael.

Political outcomes may appear stable, but in truth they are far more fluid than they seem.

A Rabbinic reflection on Alliances, Appeasement and Bitachon.

This is a deliberate strategy designed to make European Jews feel exposed, targeted, and ultimately unwelcome. It says that their most sacred traditions can be criminalized at any moment with the stroke of a pen.

The episode of the spies teaches that facts alone do not always determine conclusions. That is why responding to modern anti-Jewish bias with logic, history, or evidence so often proves ineffective.

A message of Jewish faith for Parashat Behaalotcha.

Before speaking about another person, we should ask ourselves one honest question: Am I truly going to help this person directly and privately, or am I simply using the language of “concern" to give myself something to discuss?

Rabbi Eliezer Weisz sent a sharply worded letter to Pope Leo XIV urging the Vatican to explicitly condemn the use of churches and other places of worship for military purposes during armed conflicts.

This minhag addresses the biggest psychological hurdle we face in our personal avodah (service of God) and spiritual growth: the trap of an "all-or-nothing" mindset.

In six short days beginning on the 26th of Iyar, darkness gave way to radiant light. The fear of mass graves became songs of salvation and tears of thanksgiving. Everything changed with breathtaking speed, as though Heaven itself had opened before our eyes.

In our generation, “iron" has taken on an entirely new meaning.

We moved from existential fear as described in the parasha to the heights of national renewal, with the climax being the liberation and reunification of Jerusalem, together with the return to Yehudah and Shomron.

In an attempt to settle the debate over conscription, the justices are using small children as a means of punishing their parents.

In these terrible times of war, in these terrible times of killings and the murder of Jews-times of Acharei Mot-we still remain Kedoshim.

On Yom HaZikaron, as we stand in the depth of loss, we see what Rabbi Akiva shouted: We are one family. The soldiers currently on the front lines and those who have fallen do not check who is "religious enough" or "political enough.

We remember a world that was destroyed, we look at the threats we face right now, and we are left with that same unanswered question: Why?

Ahead of Holocaust Remembrance Day, Rabbi Eliezer Simcha Weisz urges Pope Leo XIV to reject moral equivalence between terror and self-defense

Ultimately, the Schlissel Challah is meant to focus our perspective. After a week of Matzah-the bread of humility-returning to regular bread represents a return to action.

Then, the waters became the undoing of a mighty empire. Today, the waters have become a channel through which a dangerous power is being weakened and held back.

"At this time, the State of Israel is not engaged in a war of choice. It is confronting an existential threat. The sweeping condemnation you made of 'those who wage war,' without distinction between aggressor and defender, risks creating a profound moral confusion."

Yosef’s coat represented separation. The bundle of hyssop represents humility and unity.

The world today finds itself in a fog of confusion. Why would a regime, already weakened and under immense strain, choose to double down? Look back to the Exodus to understand. And note how Pharaoh 'kept his word' when negotiating.

Shidduch lessons from Parashat HaNesi’im can help the shidduch crisis and lead to Nissuin - weddings!

Those who give their lives for the Jewish people-the קדושים-occupy a place in heaven that no other creature can reach.

A Vayikra reflection in a time of War.

Just as the Mishkan could only stand because every contribution was counted, so too the Jewish people grow strong when each person gives what they can, according to their abilities.

The fact that Hashem performs miracles does not release us from responsibility. On the contrary, it obligates us even more to act with seriousness and commitment.

David, King of Israel, lives and endures.

The salvation of Purim began quietly - not with a miracle, not with a battle, but with Shabbat.

Joy acts like a proactive medicine for the mind. Happiness and worry simply cannot live in the same heart at the exact same moment.

The ultimate goal of Jewish life isn't to be well-integrated or liked by our neighbors. It is for Judaism to be the centering fact of your life.

We cannot undo what has been lost. We cannot remove the pain from the bereaved. But we are commanded not to add to it.

The crucial difference between Marah and Sinai.

The trees, except for the almond, look bare and bleak on Tu B'Shvat, but the sap is already rising inside. An important corollary for our personal and national lives.

Joseph's bones were taken with the Jews when they left Egypt, the start of a tradition that we do not move on without our heroes. And Ran Gvili, who parallels the martyrs of Beitar, will be buried with dignity.

The burning bush is the eternal symbol of Jewish history. The bush is on fire, yet it is not consumed. And the State of Israel is the living proof.

Torah is never just history. It is a mirror of today - and a warning for tomorrow.

When people refuse to see what is happening-when they ignore tension, brush away pain, deny blame, or pretend problems will vanish-the damage grows quietly until it is too late.

Klal Yisrael is built in living rooms, at Shabbos tables, in bedtime Shema, in stories told on a grandparent’s knee. The chain rests with us.

Moshe as a baby, non-supervised milk, and the food that builds a Jew.

We are not asking for more. We are asking that the chain remain unbroken.

Hashem gives each person a role, a mission, a contribution. Ephraim receives leadership; Menashe receives honor. One is not at the expense of the other.

The temptation to despair is strong. But Torah teaches that we cannot remain there. We must act responsibly, together, and with unity.
