Office of the UK Chief Rabbi:
Don’t be like an Ammonite or a Moabite:
What was wrong with the Moabites and the Ammonites?
What was wrong with the Moabites and the Ammonites?

Isaiah’s message was one of consolation, but also of responsibility.

The manner in which we confront the wiles of the yetser ha’ra in its efforts to subvert our avodat Hashem, is the true measure of our service of our Creator.

The Torah's lesson is one Israel learned tragically on October 7: Do not mistake quiet for a permanent change in the intentions of those who wish us harm.

Because of the closeness to his family, a person ometimes allows himself to speak ill of his wife, husband, children, uncles, and other relatives. This is an unfortunate error.

It is painful to note that, today, the degree of assimilation in the USA is such that, in the not distant future, the once robust American Jewish community will be a shell of its former self.

Note: The parapet around the roof of a house protects the house. “You shall not place blood in your house": inside the house - inside the national home - must be a safe place.

A house can contain people who are different from one another, each with his own character and his own way, and yet they are all living under the same roof. That is the picture we should have of Am Yisrael.

We are expected to rise, to rebuild and to act.

What does the Torah mean when Moshe communicates that the prophet must be 'Like me'?

Hashem adjures us to ‘cleave to Him’ - and as Hashem is upright and righteous, one who wants to cleave to Him, has to also be ‘upright and righteous’.

The Torah teaches that stealing from the community is not less serious than stealing from an individual. In some ways, it is even more dangerous.

Giving enemies, who are sworn to our destruction, parts of Israel is equally emphatically not the Jewish way of relating to them.

Our generation has been given something Jews prayed for over the course of centuries: the ability to defend ourselves in our own land.

"Re'eh" means "see." We must see beneath the surface. See that within us lies the history of the world, - and adjust accordingly.

Sefer Devarim does not replace the Torah given in the first four books; it illuminates it. The Regalim are an example.

For generations, some tried to frighten Jews away from their faith. Others tried to argue them out of it. The Malbim finds the strength to prevail prophesied in this week's Haftorah.

We need to make the choice between blessing and curse, and by our ethical conduct, we decide for ourselves which way our faces incline.

One of the great elements of the practice of sending food parcels is that it’s not just those who receive who benefit, but those who send the food, they rejoice.

As bewildering as the world can be, the parasha and haftorah assure us of our wonderful future. Our enemies, whether on the battlefields or in the international courtrooms, are destined to fail.

Judaism affirms the tenet of reward and punishment. But we are not privy to the guidelines the Creator utilizes in implementing this principle.

The combination of physical and spiritual advancement in the modern Jewish state propels us towards the redemption represented in our haftarah by כַּדְכֹד.

The test comes when falsehood is persuasive, when it is wrapped in emotion, reinforced by success and presented by someone who appears impossible to dismiss.

One who is closer to the Land of Israel, and demonstrates a greater connection to it, comes first for blessing.

The renewal of the Land mirrors the renewal of the nation.

We were chosen, but non-Jews should not believe that they are completely relieved of the responsibility of observing Mitzvot.

Why is it important to stress that we were given the land because of our forefathers' merits? Famous commentators give their explanations below.

This week's Torah portion presents the only two blessings that are Biblical commandments.

It is worthwhile to study this Haftarah because it describes what is destined to take place amongst the People of Israel, and indeed we are witnessing it with our own eyes.

The gates are open. With a little courage and faith, you too can be here, a free Jew in the Jewish Homeland.

Parshat Eikev reminds us that humility is not the enemy of achievement but its proper companion.

What does it mean to love God וּבְכָל מְאֹדֶךָ - "with all your might"?

The Torah does not necessarily have to remain the exclusive province of the Creator. A miraculous transformation can occur, and it can become the Torah of man.

Why the need to explain it in seventy languages, as Rashi writes, specifically at this time, as they were about to enter the Land? - what is the meaning of: ’he explained it in seventy languages’?

HaRav Tzvi Yehuda would ask his gathered students in the large Beit Midrash of the yeshiva: “What is the very first thing Moshe teaches the Nation, who are all waiting to hear the explanation of the Torah from Moshe himself?

Why is the infamous weeping of the generation of the wilderness called a "baseless weeping"? Because in truth they had no reason to weep.

Reflecting on the war against Midian, this week's Torah portion highlights the extraordinary miracle that not a single Jewish soldier was lost in battle, drawing a timeless lesson about the power of Jewish unity and the heavy cost of internal division.

If the next generation is not anchored in Torah and yirat Shamayim, everything else we build is standing on unstable ground. This week's parshiyot teach that to us.

There is a very peculiar Talmudic tradition about the purpose of the new moon sin-offering. For whom does this offering atone?

Within every person is a beautiful soul with light to contribute, but many are rendered mute by the traumas of the past.

Zelophehad's daughters stand as veritable beacons during these dark days, showing us where love for the Land of Israel can lead us.

When someone expresses a new theory on a significant matter for consideration, the reflexive response is often, “Where is it written?" or “Who said that?"

When thoughts of repentance arose in the hearts of the sons of Korach, they were moved to atone for their dishonor, by an offering of praise found in the Book of Psalms.

The daughters of Tzelophchad and the mission of Jeremiah.

The Israeli and Diaspora reading cycles conclude their brief divergence this week.

Chukat is the saddest parasha in the entire Torah. And Parashat Balak contains a fascinating and unusual story that illustrates how Jew-hatred is deeply rooted in human existence.

When outside forces try to tie our hands or misread our enemies, our only true defense is our internal clarity, our own independent strength, and our deep faith in Netzach Yisrael.

Israel's true strength lies not in military might or international support, but in faith in Hashem and spiritual resolve.

‘To what can the matter be likened? To that of the king’s cook, who knows the amount of the outlays of the king, for his table.’

The enemies of Israel who seek to dispossess us of our Land and destroy us, understand what Balak and Bilaam understood - that as long as Israel is united they cannot overcome us. Therefore, they make great efforts to drive a wedge and create division within Israel.

The breadth and depth of knowledge required for true Torah scholarship must come at the expense of pleasures and leisure activities that are acceptable for the general population.

Moses is told in this parasha that he wiil not bring the Israelites into the Land. How do commentators explain that?

Is there a connection between the three, all involving heifers?

One of the central questions arising from the Parasha is how a single individual managed to sweep away such a large and significant group and get them to rebel against Moshe.

The modern State of Israel did not create the Jewish connection to the land. It restored Jewish sovereignty in the birthplace of Jewish civilization. A similar argument is made to the Ammonites in the Haftorah.

Where in the Torah do we find an example of the worst possible argument?

After years of experiencing miracles, they had stopped noticing them.

The generation of the spies measured the Land and saw a threat; this generation, passing through fire, has begun to measure itself and to ask what it is here for.

In my experience, some non-sighted people actually have a far greater depth of perception than those who are sighted.

Korach challenged the appointment system, arguing that positions should follow birth order.
