Torah Mitzion:
Active Hakarat Hatov
It’s not enough to appreciate the good that we get from others; we must take time to act in a way that shows just how much we appreciate it.
It’s not enough to appreciate the good that we get from others; we must take time to act in a way that shows just how much we appreciate it.
The explanation of two Reb Yaakovs.
There are two ways to understand this mitzva and both are not easy to perform.
Personal drive, self-induced pressure and competition have become the Pharaohs of today, the master we serve.
A leader's strength is in redirecting behavior, turning a snake into a staff.
Why do we fast on Friday instead of pushing off or moving this seemingly minor fast on day back?
We must ask ourselves what the light of Hanukkah means to us.
“The merit of Eretz Yisrael will protect me and my family, that no harm should befall us, and no harm should befall all of Israel…”
Isaac had hoped that cooperation would be possible between his two sons. It was not to be.
Commandments between man and G-d or man and his fellow man - which are more important?
The etrog should be kept away from moisture. This is in order to preserve its beauty for the entire duration of Sukkot.
In order to believe in G-d, one must be willing to accept that we don’t know the whole story.
For a sweet year."Le- Shana Tova uMetuka" But is there more to this symbol than its sweet taste?
Joy appears from giving. The first fruits narrative shows it.
Why is the prohibition of Kilei hakerem so severe? What precisely is prohibited?
The service in the Beit Hamikdash is the prototype of all the mitzvot.
What is the promise of Jewish history? Is it the salvation that we have repeatedly experienced, or is the suffering part of the promise?
Moshe received the Torah at Sinai forty years prior to his speech.Why does he share his words only now?
What is the real sin of Moses and Aaron that keeps them from entering the land?
Is ascetisim what is requested from us?
For Jerusalem Day. The paratroopers weeping at the Western Wall have become a symbol.(Note: An insight on the parsha is included at the end)
How do we live "through" the mitzvot?
The Cohen went out towards the person in need of help, even if that person was hesitant. That is still our responsiblity to society.
How the eighth day of the Mishkan is like the day after Creation.
It is not by accident, obviously, that 'calling' is introduced in relation to the sacrifices.
Why all those meticulously written details when the Torah does not write anything superfluous?
If we do not observe the festivals, it is as if we worship idols? What is the connection?
Why would our Sages instruct us to get drunk, when the Torah and Prophets clearly object to the associated lack of control?
We, too, should always remember who and what we are representing as we try to bring G-d's Presence closer to us.
There is a contrast between the type of charitable giving in Parashat Terumah and Parashat Ki Tisa.
A spiritual revelation, a spiritual Torah, in the materialistic world. Man, even Isaiah, cannot comprehend. Moses asks to understand.
There is a difference between how we behave as individual Jews and when we are a nation that is fighting for its’ land.
It is not so simple to go from bondage to freedom.
Why were the Jews exiled specifically to Egypt?
There are five different ward of Gad. Which one did Yaakov refer to?.
The brothers lied to Jacob about Joseph's death, and later, even when they spoke the truth to him, he did not believe them.
Joseph interprets dreams in this week's parasha, but he also had his own dreams, and so did the Maccabees. How do we deal with our own?
Were Shimon and Levi really outraged idealists? Or were they just hotheaded vigilantes?
Though Abraham’s wells lasted the duration of his lifetime, the Philistines filled them with sand when he died. Isaac redug them. A lesson.
Commandements between God and man or between man and his fellow man? Which get priority when they clash?
Terach, certainly in Yiddish, is used in a negative sense. But there is one major decision he made that we should all emulate.
The story of Creation brings us closer to Hashem
Why does the Rambam change the language of the Gemara when it comes to changing one's status during the Ten Days of Repentance?
Halakha has dynamic contract doctrines with deep systemic ambiguities or loopholes– even in areas that impact ritual or family law.
Wake up from your work week, hard as it may be. It takes just one step, that step from everyday life into shul.
When you rejoice before Hashem, you must rejoice with those who are needy and dependent.
Everything about Kriyat Shema seems wildly inconsistent and unrelated, so what is the theme that strings it all together?
Kurt Rothschild was a man of his word. As were the tribes who wished to expand Israel to include land on the eastern bank of the Jordan,
The symbolism of the well in Chukat and the tent of Bilaam's prophecy complement one another in Jewish life.
Science, philosophy, nationbuilding, and commandment orientation are all packed into Shlach Lecha’s mitzva of tzitzit, copied for our flag.
We need to remember that the most consistent dwelling that Hashem has on earth is the camp of Bnei Yisrael, and we must keep it holy.
The last two parshas teach the Written Law and Rabbi Shlomo haKohen, Rebbe of Radomsk, teaches his hassidim a lesson in faith..
Rabbi Shimon Bar Yochai will not give up on anything and it is impossible for him to compromise and wait for things to unfold.
The Torah clearly indicates that the ends do not justify the means and that ethical dealings are more important than profits.
Turning our attention to the deeper and spiritual meaning of removing Chametz. It is not just ridding our homes of Cheerios and breadcrumbs.
To speak poorly about the Land of Israel is to lose sight of an essential part of what make us special. That, too, is lashon hara.
The attributes of a dedicated Shaliach mirror the message behind one of the offerings in the Temple.
Strange that a parasha about the details of building the Tabenacle and the need for keeping Shabbat is called "and he gathered."
Why do we need to enforce the Oral Torah and rely on the validity of the Written Torah? Why isn't it the other way around?
Do the High Priest's robes have holiness of their own or are they enablers for his holiness?