Keep G-d close!
Weekly Torah study: Vayishlach.
Weekly Torah study: Vayishlach.

One rock or many stones?.What typifies the Jewish people? What makes them a klal?

Yaakov makes his first step into the "boxing arena" He is injured because this is now reality.

Yaakov could have chosen to leave this struggle behind and continue with his preparations for Esav.

Jacob was neither the first nor the last of his people who would need to learn the power of solitude.

Soon, we will be witnessing a dramatic turnabout in the attitude of most gentile nations to the Jews and to Israel.

Yaakov apparently is done with running, and now turns to face his problems and his adversary, head-on, face-to-face.

Why didn't Jacob try to avoid meeting his brother?

Chani Weinroth z"l knew about all-encompassing suffering firsthand, but managed to advise wisely those suffering and those around them..

There is nothing quite like the feeling of love. Mentioning Yaakov's love for Rachel is a rarity in the Tanach.

Without question, Yaacov was in great need of the angels who accompanied and protected him, but why not the same ones everywhere?

The Talmud teaches us that some dreams have the quality of being a minor type of prophecy.

This Torah tells us about Yaakov's conversation by the well. Why does the Torah describe this conversation in such great detail?

Hashem was saying something to us. What will our response be? Will it be to turn over and ignore it, or will we respond appropriately?

To better understand the idea of angels, it is better to see them as “the message” rather than as “the messenger”.

Life isn’t a generic formula that can be applied to everyone equally.

Our own experiences suggest that time, rather than being a straight arrow, is an undulating chord. Does that explain Yaakov's patience?

Digging wells is a mirror image of uncovering G-d within our physical reality. Op-ed.

Jacob held on to Esau’s heel holding him back. The name Jacob refers to this aspect of restraint, reining in fierce forces of our nature.

Are sibling rivalry, sibling strife, the Will of God?

There is an inherent difference between the generations and genealogy of Noach and that of Yitzchak.

Yitzchak, in a sense, was no more blind at his old age then he was when he was younger.

Did Jacob take advantage of his brother's hunger to get hold of the birthright?

Rivka emerges as the more perceptive parent in this parsha. There is more to this than it seems.


Abraham's servant Eliezer went to find a wife for Isaac. Why did Eliezer ask G-d for a sign? Why not ask where Abraham's family lives?

Where is the Avraham of today who will stand up before the world as he did to the Hittites and declare that this land is our heritage?

This article is dedicated to Sarah, in praise of her virtues and in honor of her memory.

In our generations there seems no one known to us who fits the criteria of an Avraham, a Moshe, a Shmuel to whom God would reveal his plans.

I know of at least one person who worried about being too perfect. Our collective grandfather, Abraham.

Lot chose to live in Sodom, the by-word for wickedness, and the antithesis of all that Avraham had taught him. So why save him?

What exactly happened in the story of Avraham and Lot? And how did someone who grew up in Avraham's home end up in Sdom?

Ultimately, Jewish history is fashioned and determined by those individuals who are motivated by passion and directed by faithfulness.

G-d did not tell Abraham to "depart". He said "go". What message was G-d sending?

Abraham is the first human being recorded as having a normal conversation with his Creator.

Today's nations want Israel to go alone, in the hope that Iran will destroy the annoying Jewish state. Abraham too had to fight alone.

Why would a battle between ancient kingdoms get such prominence in the parasha? Was it all that it seems?

In Isaiah, the flood is called "the waters of Noah." What does that imply?

It is 5782 years from the time humans appeared and began destroying the beautiful world that Hashem created for them.

On the most basic level, we have to ask why, in the story of Adam and Eve, does the Torah repeat the word 'arumim?' What does it mean?

Milton's epic poem describes the impossibility of returning to Paradise once lost. The Torah presents that return as a challenge..

The first letter of the Torah is bet, the last is lamed. Rabbi Levi Yitzchak Schneerson spoke of the letters before and after bet and lamed.

There is a good reason to celebrate the end of the cycle of Torah readings, but why delay it until a month after the end of the year?

This Shabbat we read about the Sin of the Golden Calf and afterwards, the Second Tablets. What's the connection between that & the holiday?

Moshe blesses the tribes of Israel before his death, beginning his words with fiery imagery. Why?

Did Moshe Rabbeinu transcend death? In this week's parasha, Vezot Habracha, his death is described, but the Talmud says something else.

We cannot just lounge around feet up swiping our devices or listening to Torah as we travel to work

This week's Torah portion is actually a song, a poem. But it's also unlike the song the People of Israel sang at the splitting of the Sea.

Nature itself, with all its wonders, unpredictability, and beauty is the greatest testimony regarding the covenant between God and Israel.

In one of his last speeches to the Jewish People, Moshe refers to 'this mitzvah.' Later he describes the opposite attitude. Why?

In Nitzavim, the Covenant with Hashem is described as binding future generations. How could those present bind those who are not present?

To know who we are is, in large part, to understand the story or stories of which we are a part.

The Torah tells us not to be late fulfilling a vow & says a person who didn't vow, didn't sin. Why would we think of not vowing as a sin?

The Netziv asks:’’What is this beautiful woman, adorned and dressed in her finery, doing in battle?’"

A plea for peace and understanding. Divorce, with all its hurt, uncertainty and loss should not lead to lifelong enmity.

Food: making it, sharing it, giving it. so deeply ingrained in Jewish culture. Why it's important to give, even where food isn't lacking!

The Torah exempts three categories of men from going out to a voluntary war. And it explains why.

We are individuals in our own right and at the same time we are part of our nation.

The Rabbis intended that the structure of each portion be studied to teach a message unto itself.

Moshe commands the nation to destroy idol worship upon entering the Land of Israel - but not do do the same to G-d. What does this mean?
