Office of the UK Chief Rabbi
Re’eh: What we have always had is new every day!
How we should relate to the mitzvot on every day of our lives - how lucky we are!
How we should relate to the mitzvot on every day of our lives - how lucky we are!

The amount of time devoted to a particular activity is not the sole factor in determining that this is our main pursuit in life.

Is it "un-Jewish” and "un-rabbinic” to hope that Hashem, the God of justice, mercy and truth punish all who have wronged His people?

What, then, does sustain man?

During their forty years of desert wandering, the most crucial lessons of Israel's essence were tested and learned.

What are we to make of the obviously literal lesson that this week's Torah portion seemingly teaches us?

How can we ensure our wants are not driven by envy?

What is the difference between “knowing it” and “pondering it in our heart”?

The oneness and unity of G-d was a revolutionary revelation enunciated in this week's Torah reading.

'Hear O Israel' wasn't said so dramatically as it seems. Why did it become such an important part of our life, and what makes it so special?

A very current message about climate change can be derived from the actions of Moshe Rabbeinu.

The aptitude to live and function within the limitations of one's own shortcomings is a great talent which many do not possess.

We may be the fewest of all peoples, but when we heed God’s call, we have the ability,to mend and transform the world.

Do you know anyone who had enough money and refused to accept more?

From Moses, we see that It is impossible for truths to be described without the personality and subjective view of the person doing so.

The laws of vows are there for us to contemplate the awesome power contained in our speech.

The last mission given to Moses is to avenge what Midian did to the People of Israel. Why revenge, and why is this his final mission?

When travelling, the most important thing to take with us doesn’t weight anything at all.

There must be a connecting bond, a common denominator that unites these two apparently disparate and different sections of the Torah.

Moshe had saved the nation before with prayer, by reasoning and imploring. Pinchas saved them by acting, violently and definitively.

Being born between the gates empowered Yocheved to feel free. To not allow Egypt to invade her mind, her psyche, her sense of self. And you?

In this parasha, an invitation arrives from Hashem Himself in order to enable us to have a life changing experience. Be sure to RSVP.

The Israelites are basically off stage. They are bystanders while he, Balaam, does things to them and for them.

Hashem expects the Jewish nation to live with trust in Him, without fear of the gentiles.

Water plays a major role in this week's parasha.

We need to stop, rest and drink deeply from living waters before continuing the arid wilderness we seem to have entered.

Rabbi Shmuel Eliyahu explains why, when Aaron is in the right place, and the Divine Presence is there, even a dry stick of wood can blossom.

After the earth swallows Korach and his followers, the Jews come to Moses angry - and only stop arguing after Aaron's staff blossoms. Why?

A Flame Lily inspires this week's D'var Torah about why it's so good to connect.

Were Moshe and Aaron guilty of the deaths of the 250 followers of Korach because they set a too difficult test for them?

In every generation, the question is asked: "How do we know that Hashem will make us victorious?"

In yesterday's parsha, a wicked person is someone who witnesses a mind-changing event and yet continues as though nothing had happened.

The great sin of the spies was due to the fact that they misunderstood their mission.

What does Judaism say about forgiving criminals - what factors influence that concept? Addition: Thoughts for this week's parsha.

Why is the gathering of the future Sanhedrin intertwined with the story of the People of Israel craving meat?

When struck by one of your own, the consequences are more severe. That surely is a major lesson of Jewish history.

This week's Torah portion has two distinct segments, but they are connected by a natural progression of events.

Each of the Tribes was unique, and even though each brought the identical offering, each one’s offering was unique.

The Levites were a living spiritual force that taught the people and inspired fulfillment of the mission entrusted to Israel at Mount Sinai.

What did the Jews do to earn them leniency before the Heavenly Court? Is that a good thing?

We can deal with the Sota in this week’s parsha as does the kohen or as does the nazir. This is also true of various evils we encounter.

Who - or what - will break the vicious cycle of the God-fearing communities in the galut?

Is there something Diaspora Jews can do for Israel at this time?

That most people suffer in this world is axiomatic, but so too is the reality that Hashem’s chosen people suffer most. Why?

Tribalism has a price, but it also has great advantages not only for the tribe itself but also for the other tribes and the entire nation.

The Book of Numbers starts with lists and numbers from counting the People of Israel. Why does the Torah go into so much detail about this?

Bamidbar's real message is that our self civil rule, the absolute necessary result of our newly found independence, demands structure

Our enemies use our sacred ground to launch attacks against us and the world does not understand how sacred this mountain is to us.

Rabbi Simcha Bunim observed that the Torah tells us not to fool others, but if you are a hassid, you don’t fool yourself either.

Within the blessings that G-d blesses the people of Israel in this week's Torah portion, there seems to be a mistake in the calculation.

Is it the land lying fallow that is the central theme, or are the Jews who do not work it during the shmita year the focus?

What is time? Where does it come from? Where does it go?

In this week's Torah portion the Kohanim are told not to become ritually unclean and the Sages interpret it as a commandment to all Israel.

The Torah speaks about Shavuot as 'after the Shabbat.' Is Shavuot 7 weeks long? Why is it defined by being 'after Shabbat?'

The commandment “You shall not insult the deaf” is less spoken about than the one that follows it about the blind.

Torah from Israel's first Chief Rabbi, iconic leader of Religious Zionism: "Teshuva allows us, in a sense, to rewrite the past."

The Torah reading this Shabbat teaches us that the Land of Israel is intrinsically a holy land which cannot stand to be defiled.

Isn't it enough to be a good, honest, caring human being without all of the details that make up the bulk of this week’s Torah reading?

Every human was created in G-d’s image. If G-d can’t be canceled, neither can His image.

The good news is: there once was a Moses. Because of him, the people survived. The bad news is: what happens when there is no Moses?
