The Reed Sea split - for what?
Why did Hashem need to split the sea so dramatically after the Ten Plagues? Wasn't there another way?
Why did Hashem need to split the sea so dramatically after the Ten Plagues? Wasn't there another way?

How could the Jews returning from Babylonian exile change the names of the months to non-Hebrew ones?

He had nothing to gain and everything to lose by turning on his benefactors, but he chose to be a hero of the Jewish people.

Yosef seemed to have allowed his emotions to overpower his judgement. Was this a failure of character?

There is light ahead. We have just celebrated the only Jiewish holiday whose mitzva is done at night. And it is all about light.

The story of Jacob's sojourn outside of Israel is written as one long story in the Torah, without division into smaller parshiyot.

Literally meaning a “heel”, the Hebrew word “eikev” evolved to denote a mark left by the heel, a foot-print - and more. All in Jacob's name.

Life is not made up of firework displays, but anyway, how much useful light do fireworks provide?

Can a tzaddik be righteous but not good?

Why was he Covenant with Abraham not made with Noah ten generations earlier?

We must feel such a great rupture with the past when we repent, that it is as if we have no previous reality.

Rejoicing before God is done intellectually and existentially – through prayer and Torah study.

The Tractate Kidushin begins with ownership of objects - hardly the definition of a wife!

The transformation elicited by the mitzvot does not occur overnight.

Vows can be a way to a life full of sanctity.

Status. Change of status. Concepts familiar to us from social media. But we use those terms lightly, often for insignificant matters.

Bilaam represented a poisoned personality with intellectual skills.

The challenge to Moshe's authority is settled, so why are the Jews complaining again and what is really bothering them?

Divrei Torah for reading in Diaspora (Shlach) and Israel (Korach). Both speak about men who failed to live up to expectations.

Two divrei Torah for the two readings this week, one in the Diaspora and the other in Israel.

One of the principles our Sages saw in G-d's modus operandi leads to an unusual interpretation.

When you uproot a tree, the deep roots which would not have been recognized otherwise, are revealed.



Rabbi Eliezer Noy, CEO of Torah MiTzion in Germany, tells Arutz Sheva how the Jewish community deals with anti-Semitism.



Torah MiTzion shlichim leave their secure religious Zionist environments in Israel to cope with challenges of a complex Diaspora reality.





CEO Ze'ev Schwartz on the worldwide Zionist kollel network he founded: 'Instead of links and computer files, we send real people.'

The Torah M'Tzion organization has sent thousands to countries around the world to teach Zionism and Jewish values.
