Laws of the Three Weeks
These days are days of mourning over the destruction of the Temple and there are laws and customs for emphasizing that mourning.
These days are days of mourning over the destruction of the Temple and there are laws and customs for emphasizing that mourning.
Three weeks of sadness requires seven weeks of consolation. That’s the period of the calendar that we are in right now.
Thousands more expected to visit holiest site in Judaism on Tisha B'Av. the anniversary of the Temples' destruction.
To merit seeing the Third Temple, we must build ourselves from inside out and breed sincerity in our hearts.
Laws for a painful time that keep us focussed on what we lost and what we pray to recover.
Many of us go about our lives giving little thought to the churban habayit, but the laws of this period cause us to focus on what we lost.
It is supremely appropriate that it is precisely during the Three Weeks that we meet up again and become re-united in our Torah-readings.
The Torah reading during the Three Weeks is not happenstance, but the map for a nation's journey to Redemption.
"Even though the gates of prayer are locked, the (heavenly) gates of tears have not been locked..."said Rabbi Elazar in the Talmud.
Remember the past but do not be held captive by it. Still, in today’s fast-moving culture, we undervalue acts of remembering.
Through keeping these halakhot properly we strive to merit witnessing the geulah, and the rebuilding of the Beit Hamikdash.
Such is Torah: One dot missing in a word in Mattot-Masei and Rashi's explanation lead to a vast lesson brought with exquisite subtlety.
Mattot-Maasei Numbers 30:2–36:13: The lure of easy gratification and achievement has dulled our yearning for Hashem’s Temple and redemption.
There will always be some talent, skill, or natural characteristics that I can appreciate in another if I look at him with a favorable eye.
Hashem says: "From the day I destroyed My earthly home, I never.. dwelled in My heavenly home, but instead, remained homeless..."
Why do I make such a ridiculous statement? Well, consider the following, and then tell me just how ridiculous it is (or is not…).
Questions, stories and points for discussion on the saddest period of the Jewish Year.
Once we recognise where we have gone wrong, we can begin to put our national house in order to guarantee a bright and successful future.
Innovative halakhic ruling: During coronavirus period, those in isolation may listen to music, even rhythmic, in Three Weeks.
Vows, oaths and obligations: nothing is ever said in a void or without some sort of ramifications.
The educational insight of Israel's first Ashkenazi Chief Rabbi who saw the Three Weeks - 'between the straits'- as symbolic of our youth.
When the Holy Temple was destroyed, the loss was of a whole way of life.
The global pandemic we are in today is a lot like the punishment for the Second Temple, it is a long unending saga with no end in sight.
Parashat Pinchas invariably falls during the Three Weeks of mourning for our lost Land and destroyed Holy Temple.
Orthodox Union launches online women's learning program with intensive and lecture series tracks for the Three Weeks.
Rabbi Yitzchak Botton explains the meaning of Jewish exile and how we can change for the better during the Three Weeks.
PA cautions that three-week period culminating in "anniversary of what is called 'the destruction of the alleged Temple'" has commenced.
Jewish music singer in London speaks about his new song and about what he does when it's forbidden to perform.
Personal reflections and feelings of an Oleh psychologist, living through the magical time of the scared three weeks in Jerusalem.
While you wouldn't necessarily think of it, former MK Reuven Rivlin says that Ramadan and the 'Three Weeks' have a lot in common