It's important to recognize the internal development of the Hebrew tribes from the Exodus from Egypt to the Brit Sinai and consecration of the Mishkan.
In what way does the Sinai covenant serve us as a ladder to transcend this world?
Why was it Moshe and not Aharon who consecrated the Mishkan?
In what way do the final three Books of the Torah continue separate but parallel themes featured in Sefer Sh’mot?
Rabbi Yehuda Hakohen with the answers.