Islamist Swastika
Islamist Swastikaprotester
On October 3, 2025 Arutz Shevareported "Jihad Al-Shamie, the 35-year-old terrorist who murdered two Jews in a Yom Kippur terror attack and wounded four others, three seriously, received British citizenship in 2006, when he was 16 years old. According to British media, Al-Shamie lived near the Heaton Park synagogue, and his father works as a traumatologist who served in combat zones for non-governmental organizations. It is also believed that Al-Shamie worked as a private tutor, teaching English and computer programming..." Now we know that his father lauded the October 7 2023 massacre.
The role of Islamic teachings in Jihad Al-Shamie's terror attack cannot be ignored.
On August 26, 2025 The Jewish Voice reported "Qatar’s Muslim scholars: Nothing more important than killing Israelis..."
On December 13, 2023 Sergio Altuna wrote in George Washington University "This report analyzes the role played by the Qatar-based International Union of Muslim Scholars (IUMS) in the context of the Israel-Hamas war that erupted October 7, 2023."
"Founded by the late Yusuf Al-Qaradawi, broadly regarded as the spiritual leader of the Muslim Brotherhood for decades, IUMS was established in 2004 as a collective fatwa-issuing institution. It has a broad global reach thanks to its savvy use of both traditional communication and social media.
"An analysis of IUMS’ output during the first weeks of the conflict clearly shows: Religious Legitimization of Hamas’ Actions. IUMS’ discourse and activities since the beginning of the war have focused on providing religious legitimacy to the actions undertaken by the terrorist organization, indicating a nuanced intertwining of religious discourse and political objectives between the two parties.
"Violent Discourse and Calls to Jihad. IUMS’ discourse during the examined period exhibits a distinctly violent nature. A substantial component of IUMS’s communication strategy during the conflict involves constant calls for mobilization and jihad..."
The Arab Palestinian-Israeli conflict is about religion, not land. While Jordan occupied Jerusalem (from 1948 to 1967) there were no calls to "liberate" Jerusalem, as Khamenei says “What matters in Islam is ownership of a land’s government, even if the majority of inhabitants are non-Muslims.”
On August 11,2016 Newsmax reported about Khamenei’s genocidal intentions: “Supreme ruler Ayatollah Khamenei of Iran has published a book on how to destroy Israel, arguing that his position is based on “well-established Islamic principles.”

"The 416-page book is titled Palestine. An item on the books’ back cover describes Khamenei as “The flagbearer of Jihad to liberate Jerusalem.” The book explains that land that falls under Muslim rule, even briefly, can never again be ceded to non-Muslims, the Post reported. “What matters in Islam is ownership of a land’s government, even if the majority of inhabitants are non-Muslims.”

"Khamenei also argues that Israel is a special case because the nation is a loyal “ally of the American Great Satan,” meaning the United States; because it has warred against Muslims on many occasions; and because Israel occupies Jerusalem, which Khamenei describes as “Islam’s third Holy City.”

According to Khamenei his call to "liberate" Jerusalem is based on Islamic doctrine not politics. Khamenei and other Islamic scholars want to "liberate" Jerusalem ignoring the fact that Jerusalem is the spiritual capital of Judaism while Mecca is the spiritual capital of Islam.

The Palestinian charter was changed in 1967 after Jews liberated Jerusalem. Before 1967 the Palestinian charter claimed Jerusalem belonged to Jordan not Palestine (and the Palestinian Arabs were happy about it).

The "religious legitimacy" to the conflict provided by Islamic scholars is not new. Arabs have a long history of racism and discrimination against Jews.
In 1929 the Arabs ethnically cleansed the Jews in Hebron "on the night of August 23, 1929, the tension simmering within this cauldron of nationalities bubbled over, and for a period of three days, Hebron turned into a city of terror and murder as the Arab residents led a rampaging massacre, [participated in by neighbors with whom they had friendly relations and who they helped], against the bewildered and helpless Jewish community. By the time the massacre ended, 67 Jews lay dead - their homes and synagogues destroyed - and the few hundred survivors were relocated to Jerusalem. The aftermath left Hebron barren of Jews for the first time in hundreds of years."
There are several eyewitness accounts of travelers that testify to the abuse of Muslim rulers against Jews during Islamic rule. Israel Joseph Benjamin was a Jewish explorer who traveled the world seeking to find the Ten Lost Tribes of Israel in the 19th century. He describes, in simple terms, his visits to Jewish communities worldwide which shows how poorly Jews were treated by their Arab and Muslim neighbors. He describes the situation of Jews in Palestine, whom he visited in 1847. He notes that their plight was in some ways the worst that he had seen among Jews anywhere. (Original book here.)
The Boston University website reports "In 1772 a Muslim scholar in Cairo was asked how Jews and Christians should be treated. The answer is found in this selection, issued four years before the American Declaration of Independence...

"The Answer Of The Shaikh Hasan Al Kafrawi, The Shafiite [Professor of canon law in Cairo, d. 1788 CE]

"Praise be to God, the guide of the right way!

"The decision given by the Shaikh ar-Ramli [a great Cairo legal authority, d. 1596], by the Shaikh al-Islam [the Muslim religious authority in Constantinople], and by the learned scholars whose decrees can hardly be written down here, may be worded as follows: "It is forbidden to the tolerated peoples living on Muslim territory to clothe themselves in the same manner as the chiefs, the scholars, and the nobles. They should not be allowed to clothe themselves in costly fabrics which have been cut in the modes which are forbidden to them, in order that they may not offend the sensibilities of poor Muslims and in order that their faith in their religion should not be shaken by this. [Poor Muslims may regret their faith when they see how well-dressed the Christians and Jews are.]

"They should not be permitted to employ mounts like the Muslims. They must use neither saddles, nor iron-stirrups, in order to be distinguished from the true believers. They must under no circumstance ride horses because of the noble character of this animal. The Most-High has said : 'And through powerful squadrons [of horses] through which you will strike terror into your own and God's enemies.' [A verse of the Qu'ran makes a good support for a law. Verses may even be torn out of their context.]

"They should not be permitted to take Muslims into their service because God has glorified the people of Islam. He has given them His aid and has given them a guarantee by these words : 'Surely God will never give preeminence to unbelievers over the true believers.' Now this is just what is happening today, for their servants are Muslims taken from among men of a mature age or from those who are still young. This is one of the greatest scandals to which the guardians of authority must put an end. It is wrong to greet them even with a simple 'how-do-you-do'; to serve them, even for wages, at the baths or in what relates to their riding animals; and it is forbidden to accept anything from their hand, for that would be an act of debasement by the faithful. They are forbidden while going through the streets to ape the manners of the Muslims, and still less those of the cities of the religion. They shall only walk single-file, and in narrow lanes they must withdraw even more into the most cramped part of the road.

"One may read that which follows in Bukhari and Muslim [religious authorities of the ninth century]: 'Jews and Christians shall never begin a greeting; if you encounter one of them on the road, push him into the narrowest and tightest spot.' The absence of every mark of consideration toward them is obligatory for us; we ought never to give them the place of honor in an assembly when a Muslim is present. This is in order to humble them and to honor the true believers. They should under no circumstances acquire Muslim slaves, white or black. Therefore they should get rid of the slaves which they now have for the), have no right to own them. If one of their slaves who was formerly an infidel, becomes a Muslim, he shall be removed from them, and his master, willingly or unwillingly, shall be compelled to sell him and to accept the price for him.

"It is no longer permitted them to put themselves, with respect to their houses, on an equal footing with the dwellings of their Muslim neighbors, and still less to build their buildings higher. If they are of the same height, or higher, it is incumbent upon us to pull them down to a size a little less than the houses of the true believers. This conforms to the word of the Prophet: 'Islam rules, and nothing shall raise itself above it.' This is also in order to hinder them from knowing where our weak spots are and in order to make a distinction between their dwellings and ours.

"They are forbidden to build new churches, chapels, or monasteries in any Muslim land. We should destroy everything that is of new construction in every place, such as Cairo, for instance, founded under the Muslim religion, for it is said in a tradition of Umar: 'No church shall be built in Islam.' They shall no longer be permitted to repair the parts of these [post-Islamic] buildings which are in ruins. However, the old buildings [of pre-Islamic times] which are found in a land whose population had embraced Islam need not be destroyed. They shall not, however, be enlarged by means of repairs or otherwise. In case the tolerated peoples [Jews, Christians, etc.] act contrary to these provisions we will be obliged to destroy everything that has been added to the original size of the building. [Only pre-Islamic churches and synagogues may be repaired; new ones must be torn down.]

"Entrance into Muslim territory by infidels of foreign lands under the pact guaranteeing protection to the tolerated peoples is permitted only for the time necessary to settle their business affairs. If they exceed this period, their safe-conduct having expired, they will be put to death or be subject to the payment of the head-tax.[Jews and Christians of foreign lands must pay a special head-tax if they wish to remain permanently in Muslim lands.] As to those with whom the ruler may have signed treaties, and with whom he, for whatever motive, may have granted a temporary truce, they form only the smallest fraction. But they, too, must not pass the fixed limit of more than four months [without paying the tax], particularly if this occurs at a time when Islam is prosperous and flourishing. The Most-High has said [Qu'ran 2: 2341: 'They should wait four months,' and he has again said : 'Do not show any cowardice, and do not at all invite the unbelievers to a peace when you have the upper-hand and may God be with you.'

"Their men and women are ordered to wear garments different from those of the Muslims in order to be distinguished from them. They are forbidden to exhibit anything which might scandalize us, as, for instance, their fermented liquors, and if they do not conceal these from us, we are obliged to pour them into the street."

"This which precedes is only a part of that which has been written on this subject, and if we should wish to mention it all here it would take too long. But this brief recital will be sufficient for those men whose intelligence God has enlightened, to whom he has given the breath of life, and whose inner thoughts he has sanctified. Now let us beg the Sovereign Master of the world to extend His justice over humanity universally, in order that they may direct all their efforts toward raising with firmness the banner of the religion.

"In a tradition of the sincere and faithful [Calif Abu Bekr, 632-634] it is likewise said: "The abolition of a sacrilegious innovation is preferable to the permanent operation of the law." In another tradition it is also said: "One hour of justice is worth more than sixty years of ritual." The verses of the Qu'ran and the traditions are very numerous on this subject, and they are known by all the faithful. God has cursed the former nations because they have not condemned scandalous things; and He has said : "They [the children of Israel] seek not at all to turn one another from the bad actions which they have committed. 0 how detestable were their actions. But He has punished these men because of their obstinate conduct." The Most-High has also said [Qu'ran 9: 1 131: "Those who bid what is right and forbid what is wrong, who observe the divine precepts, will be rewarded. Announce these glad tidings to the Muslims."

"May the Most High God admit us to the number of this company and may He lead us in the paths of His favor. Certainly God is powerful in everything; He is full of mercy to His servants; He sees all.

"Written by the humble Hasan al Kafrawi, the Shafiite. [1772 CE]

Islamic sources describe how Mohammed massacred and enslaved the Jews in Khaybar.

Bernard Lewis writes:
"The city of Medina, some 280 miles north of Mecca, had originally been settled by Jewish tribes from the north, especially the Banu Nadir and Banu Quraiza. The comparative richness of the town attracted an infiltration of pagan Arabs who came at first as clients of the Jews and ultimately succeeded in dominating them. Medina, or, as it was known before Islam, Yathrib, had no form of stable government at all. The town was tom by the feuds of the rival Arab tribes of Aus and Khazraj, with the Jews maintaining an uneasy balance of power. The latter, engaged mainly in agriculture and handicrafts, were economically and culturally superior to the Arabs, and were consequently disliked.... as soon as the Arabs had attained unity through the agency of Muhammad they attacked and ultimately eliminated the Jews."2...
"The Prophet Muhammad's pronouncement: "Two religions may not dwell together on the Arabian Peninsula."13 This edict was carried out by Abu Bakr and Omar 1, the Prophet Muhammad's successors; the entire community of Jewish settlements throughout northern Arabia was systematically slaughtered.
According to Bernard Lewis, "the extermination of the Jewish tribe of Quraiza was followed by "an attack on the Jewish oasis of Khaibar."14
Messengers of Muhammad were sent to the Jews who had escaped to the safety and comfort of Khaibar, "inviting" Usayr, the Jewish "war chief," to visit Medina for mediations.
"Usayr set off with thirty companions and a Muslim escort. Suspecting no foul play, the Jews went unarmed. On the way, the Muslims turned upon the defenseless delegation, killing all but one who managed to escape. "War is deception," 15 according to an oft-quoted saying of the Prophet."16
The late Israeli historian and former President, Itzhak Ben-Zvi, judged the "inhuman atrocities" of the Arabian communities as unparalleled since then:
"... the complete extermination of the two Arabian-Jewish tribes, the Nadhir and Kainuka' by the mass massacre of their men, women and children, was a tragedy for which no parallel can be found in Jewish history until our own day ...." 17
Today Muslims continue celebrating Muhammad's massacre of Jews in Khaybar. In an article published in November 2013, the Jerusalem Post reported about an Arab TV show glorifying Muhammad's massacre of Jews at Khaybar "Arab TV satellite channels are airing a series this year called Khaybar, referring to the Muslim massacre of the Jews of the town of that name in northwestern Arabia in 628 CE.
After the attack, some Muslims, including Muhammad, took surviving women as wives.
The Muslim conquerors charged the Jews a 50 percent tax on their crops and in 637, after Muhammad’s death, the Caliph Omar expelled the remaining Jews from Khaybar.
In Islamic tradition, the chant “Khaybar Khaybar, ya yahud, Jaish Muhammad, sa yahud,” which means, “Jews, remember Khaybar, the army of Muhammad is returning,” is used as a battle cry when attacking Jews or Israelis.
It was, for example, chanted on the Mavi Marmara Gaza flotilla ship in May 2010.
...The show was set to air on channels such as Dubai TV, Dream TV (Egypt), Al-Iraqiyya TV, Algerian Channel 3, Atlas TV (Algeria), Qatar TV and UAE TV, according to the MEMRI report...."
Palestinian leader Arafat proudly took Khaybar as an example of how to deal with the Jews. Arafat said in a Mosque in South Africa shortly after signing Oslo “I see this agreement as being no more than the agreement signed between our Prophet Muhammad and the Quraysh in Mecca....the prophet had been right to insist on the agreement, for it helped him defeat the Quraysh and take over their city of Mecca. In a similar spirit,we now accept the peace agreement, but [only in order] to continue on the road to Jerusalem.” ( see Daniel Pipes here.)
After the massacre of Khaybar surviving Jews were expelled and settled in Jericho (another argument against those who call Jews in Judea and Samaria illegal western colonists)
Muslims today are proud of Muhammad's massacre of Jews at Khaybar “Jews, remember Khaybar, the army of Muhammad is returning,” they sing. Islam teaches that Muslims are allowed to sign treaties when they are in a position of weakness but should break them when the time is ripe. Mohammed himself gave the example. As Sher Khan in Islam Watch, Mohammed...made many treaties when he was weak but conveniently broke them, ...when the time was ripe."
The Palestinians are following Mohammad's example, they signed the Oslo accords in 1993 with the intention of breaking it when the time is ripe. Abbas is breaking the Oslo accords now and blaming Israel, exactly as Mohammed did in Quraish. Recognizing "Palestine", encouraged by Abbas and Qatar, also violates the accords.
Ethnic Cleansing, Jyzia and Dhimmitude
Bat Ye'or writes:
"By the early 1800s the Arab population in Palestine was very little (just 246,000) it was in the late 1800s and early 1900s that most Muslim Colonists settled in Palestine because of incentives by the Ottoman Government to resettle displaced Muslim populations because of events such as the Austro-Hungarian Occupation of Bosnia-Herzegovina, the Crimean War and World War 1. Those events created a great quantity of Muslim Refugees that were resettled somewhere else in the Ottoman Empire... In 1878 an Ottoman law granted lands in Palestine to Muslim colonists. Muslim colonists from Crimea and the Balkans settled in Anatolia, Armenia, Lebanon, Syria and Palestine."
Justin McCarthy, a professor of history at the University of Louisville, writing in his Annotated Map, "Forced Migration and Mortality in the Ottoman Empire," also notes that there were about five million Muslims displaced due to the Austro-Hungarian occupation of Bosnia-Herzegovina, the Crimean War, Balkan wars, the Turkish war of independence and World War I.
Sergio DellaPergola, from the Hebrew University of Jerusalem, in his paper "Demography in Israel/Palestine: Trends, Prospects and Policy Implications," provides estimates of the population of Palestine in different periods. As the demographic data below shows, most Muslims living in Palestine in 1948 when the State of Israel was created had been living there for fewer than 60 years:
1890: Arab Population 432,000
1947: Arab Population 1,181,000
Growth in Arab population from 1890 to 1947: 800,000
The Yazidi in Iraq and the Christian Copts in Egypt are not "settlers" and "occupiers;" neither are the Jews in Israel. They are victims of a common enemy that seems to want a Middle East free of non-Muslims." (First published on Gatestone Institute).
According to the Palestinians themselves most "Palestinians" are migrants from other Arab Countries.
Lyn Julius comments about George Bensoussan’ book Juifs en pays arabes: le grand deracinement 1850 - 1975:

“…Bensoussan, threatens to stand the notion of ”Jewish colonialism” on its head: it is the Jews who lived under Muslim rule who were the true victims of colonialism…By the time the Arab conquerors had swept over the Middle East and North Africa, the Jews had been living in the region for 1,000 years…Under Islam, according to the eighth-century Pact of Omar, indigenous Jews and Christians were permitted to practise as long as they acquiesced to the ”dhimmi” condition of inferiority and institutionalised humiliation…”

“… Bensoussan observes that the Islamic order was built on a ”colonial” notion - submission. The Muslim submits to Allah, the Muslim woman submits to her husband, the non-Muslim dhimmi submits to the Muslim. At the very bottom of the pile is the slave… He produces incontrovertible evidence that, 100 years before Israel was established, most Jews in Arab and Muslim lands lived in misery and fear….Jews were regularly mobbed, robbed, their possessions looted, beaten up on the slightest pretext, or false charge brought by a jealous neighbour. Jews were feminised in the Muslim imagination - cowardly, submissive, unable to stand up for themselves.

“…Bensoussan”s great achievement is not just to blow out of the water the myth of Arab-Jewish coexistence predating the creation of Israel, but unfashionably to place the colonial boot on the Arab foot…A sovereign Jewish state in the land of Israel begins to look like the liberation of a colonized, indigenous people from 14 centuries of subjugation…”

Jews have been persecuted and expelled from most Middle East Countries and they managed to find refuge in Israel, a country smaller than New Jersey. Jimena.org reported that since 1948, 850,000 Jews have been expelled from Algeria, Egypt, Iran, Iraq, Lybia, Lebanon, Morocco, Syria, Tunisia, Yemen and other Middle East Countries. Israel is the only safe heaven for Jewish refugees in the Middle-East. Israeli land should also be seen as reparations and safe haven from Khaybar and centuries of Islamic persecution of Jews.

Islam cannot exist without hatred of Jews, it is part of the Islamic theology.The "religious legitimacy" provided by Islamic scholars motivates Muslim hatred of Jews.

Ezequiel Doiny is author of “Obama’s assault on Jerusalem’s Western Wall” and “Jerusalem is the Spiritual capital of Judaism while Mecca is the Spiritual Capital of Islam”