The Haftorah for our Parsha begins:
"Nachamu, Nachamu Ami yomar Elokeichem” — “Comfort, comfort my people — says your G’d.” (Yishaiya, 40:1)
This sentiment seems to be silent, but yet a theme of Parsha Va’etchanan.
In the beginning of Parsha, Moshe Rabbeinu recalls for the B’nai Yisrael how he entreated Hashem for permission to cross the Jordan River but that his request wasWe have outlived every nation, every vile personality which put upon B’nai Yisrael.
denied. Instead, he was consoled by viewing the Land from Mount Pisgah. (L’lmod Ul’Lamed - Parsha Va’etchanan, page 161)
Moshe Rabbeinu then recalls the trials of B'nai Yisrael in Bamidbar and enumerates:
"The decrees and... the ordinances that I teach you to perform, so that you may live, and you will come and possess the Land that Hashem, the G-d of your forefathers, gives you."
Later in our Parsha, Moshe Rabbeinu's provides further explanation of the laws concerning the Cities of Refuge (Irei Miklat), first enunciated in parshat Masei (Sefer Devarim, Perek 35). Shem Mishmuel (by R' Shmuel Bornstein, as translated R' Zvi Belovski, pages 380-382) indicates that the laws regarding Cities of Refuge connects with Moshe Rabbeinu's recitation of "the decrees and... the ordinances" to express that there is hope and consolation even for the accidental murderer who has lost his life force and must stay in a City of Refuge to avoid the deceased's avenger.
Shem Mishmuel expresses that the Cities of Refuge signify to B'nai Yisrael that despite whatever travails may occur in the future, and whatever level the generation entering Eretz Yisrael may be on visa-vi the generation which left Mitzrayim and who were witness to Hashem's myriad of Miracles and yet transgressed with the Golden Calf (Egel Zahav), the Spies (Miraglim) and various rebellions in Bamidbar, that they, and succeeding generations should never despair and lose hope that they can rise above their challenges and feel consolation in their hope.
Shem Mishmuel notes:
The very existence of the Irei Miklat and the laws surrounding them have a clear implication: there is always hope for the future.
And after the destruction of the First and Second Beit HaMikdash, the starving, the famine, the presecutions, there was comfort and consolation that one day, the B’nai Yisrael would be redeemed and returned to our former state; a people in it’s land with it’s Beit HaMikdash for all time.
Back in Philadelphia, in the old country, a Holocaust story was told of how Nazis confronted a group of Chassidim:
At first, slowly, muted, nervously, a niggun with words was heard faintly. The niggun and the words grew in volume as the Chassidim began to dance. “Mir Villen zei Ibber Leiben, Ibber Leiben, Ibber Leiben, Mir Villen zei Ibber Leiben…” “We will outlive you!”
Yes, we have outlived every nation, every vile personality which put upon B’nai Yisrael and so, we should, in theory, be comforted. And
inevitably, B’Ezrat Hashem, history in years from now will show we will have outlived Hussein Obama as well as the rashayim among us.
But, even now, six full years after the Expulsion? Shabbos Nachamu? One wonders how long it really took B’nai Yisrael to console
ourselves after each of the destructions, the persecutions throughout our history. One could wonder whether the term Nachamu -
consolation could, in reality, be a euphemism for convenient amnesia/forgetting just as the Shoa raises memories too uncomfortable,
unwelcome for those who R’ Meir Kahane z”l coined as “comfortable Jews” - comfortable Israelis.
Six years later, the disbelief and the hurt continue too fresh, too raw, too festering, too agonizing for those of us who acted on behalf of our
Gush Katif brethren. But, for most who chose to go through that excruciating time in August, 2005 with a “business as usual” attitude, the
passage of time lulls the memory as if convenient amnesia.
This author has heard it said that there can be no unity, no consolation until the collective who stood-by begs mechilla of their brethren, the
former residents of Gush Katif.
How convenient indeed is the amnesia, the forgetting. As has been stated a number of times before on this blog; to those who sat by, “at
peace”, while their brethren were collectively evicted, expelled from their homes, towns, neighborhoods, Shuls, communal and economic
lives; let those of callous indifference toward their fellow Jews never again have the merit to rise up in “righteous indignation” when their
country, when their homes, when their front doors are attacked by enemies bent on our collective annihilation.
WE who cared and acted on behalf of our brethren cannot and will not ever forget what happened. Some day, there will be a
Nachamu, but there will never be the convenience of amnesia.
Many of us fought 6 years ago against the regime’s expulsion with all of our being that our brethren be not harmed, that their lives not be
uprooted, destroyed, placed in limbo or pain; that they not be hounded and persecuted by the evil ones amongst us who brainwash and pit
Jew against Jew.
Many of us, although far too few of the B’nai Yisrael, fought on the Gush Katif frontlines, or close to them, and continue to fight against
successive vile Israeli governing regimes who, having stolen every piece of property and asset that our brothers had, continue to slander our
fellow Jews, calling them “spoiled brats.”
and continue their institutionalized slander of the term “settler” — the noblest title for Jews who are linked, connected and inseparable from The Land of Israel.
We sought, and fought, with our hearts, tefillohs, strength and even our pocketbooks that our brothers would and should have as we have —that he is like me — V’ahavta L’rei’cha Komocha. We, too few of us, literally put our lives on hold to aid our brethren against the evil regime; against the hard-hearted Israeli “leaders” and “authorities” who hate, despise and show total disdain for Torah and Ahavat Yisrael and who pursue their own self-enrichment, self-interest and agenda at our expense.
And six years later, we continue to care for our beloved Gush Katif brethren while remembering what our brethren in the North, and the southern neighboring communities to Gaza during the Lebanon conflict in 2006 and Operation Cast Lead in 2009 endured because of a regime who sees Jews as expendable, whose obvious byword is; mercy for the cruel and cruelty to the merciful.
We have cried rivers over the catastrophe of expulsion. We feel deeply, from our hearts for our brethren from both the North and the South who suffered as a result of the long-range Iranian and Syrian-made rockets launched by Hezbollah (during the Lebanon conflict) or continuous Kassam bombardments by Hamas. How can we be consoled while many, if not most of our Gush Katif brethren are still unsettled six years later and while the Fatah and Hamas are in possession of our land?
But perhaps there is Nachamu, even now.
We hear very little anymore about Arik Sharon, 5 1/2 years after he went comatose after his stroke, although he must have felt really empowered, immortal 6 years ago at this time, He thought that he won, that he had vanquished an enemy; Torah and religion. But the Yad Hashem had other ideas. And Sharon is not the lone subsequent casualty of divine retribution.
We must take strength from the Torah's enunciation of the Irei Miklat and never despair or lose hope that we can rise above contemporary challenges and feel consolation. Ultimately, the righteous will prevail.
And so we see, just as with the Chassidim, who under Nazi duress, began to dance and sing. The Jews will yet survive the downfall of vile, corruptible post-zionist governance.
We, those Deemed among the righteous, and Hashem will win out in the end. “Nachamu, Nachamu Ami yomar Elokeichem” — “Comfort, comfort my people — says your G’d.”
B’Ezrat Hashem, may it be that this Tisha B’av just past be the last Tzom for B’nai Yisrael.
May we, the B’nai Yisrael be zocha that our brethren — the refugee families from Gush Katif be permanently settled and be made totally whole -- be totally restituted for all that was stolen from them at leftist-agendized, supreme court legalized gunpoint, that our dear brother Jonathan Pollard, captive Gilad Shalit and the other MIAs be liberated alive and returned to us in ways befitting Al Kiddush Hashem. May we have the courage to stand up to prevent the eviction of Jews from their homes and to prevent the handing of Jewish land over to anyone, let alone enemies sworn to Israel’s and Judaism’s destruction and eradication.