
The human experience is fundamentally a search for coherence. We navigate a world that often appears chaotic, fragmented, and indifferent. Nonetheless, we possess an innate desire to find a unifying thread connecting our inner world, soul, aspirations, and so on, to the external world.
For centuries, this search was divided: science explained the "how" of the physical universe, while spirituality and psychology examined the "why" of the inner world. Yet, a profound synthesis emerges when we combine three seemingly different frameworks: the precise probabilities of Quantum Physics, the meaningful coincidences in Jungian Synchronicity, and the ancient mystical wisdom of Kabbalah.
While these fields come from different disciplines-one from the laboratory, one from the analytic clinic, and one from the beit midrash (study hall)-they share a remarkably similar structure. They all suggest that reality is not a fixed, predetermined script playing out automatically. Instead, they propose that existence is an infinite field of potential that needs a conscious observer to define it. By examining the Copenhagen interpretation of quantum mechanics alongside Jewish concepts of Hashgacha Pratit (Divine Providence) and Halakha (Jewish Law-THE Path), we can understand how human consciousness effectively "tunes" the universe, much like a radio, to bring specific realities from the quantum soup of existence into focus.
To understand the power of the human mind, we must first examine the fundamental nature of the reality it inhabits. For centuries, classical Newtonian physics held that the universe was like a clockwork machine; if you knew the positions and speeds of every particle, you could predict the future with complete certainty. This was a deterministic universe where human agency was arguably an illusion. However, the emergence of quantum mechanics in the 20th century shattered this view.
At the core of this shift is the Copenhagen interpretation of the Schrödinger equation. This principle states that at the subatomic level, particles do not have a definite existence until they are observed or measured. Before measurement, the system exists in a state of "superposition"-a cloud of probabilities in which all possible outcomes occur simultaneously. The particle is not here or there; it is both here and there.
Crucially, modern science has moved away from the idea of "hidden variables"-the concept that the particle has a secret, definite location we simply haven't discovered yet. Instead, science indicates that in the pre-measurement state, the potential is truly infinite and undefined. It is only the act of interaction-the measurement-that causes "decoherence." This is the moment the wave function collapses, reducing the infinite possibilities to a single, concrete reality.
This scientific model closely parallels the Kabbalistic concept of creation. In Jewish mysticism, the state before creation is called Ayin (Nothingness) or Ein Sof (The Infinite). Just as the quantum wave function encompasses all possibilities in a state of potential, the Ein Sof contains all realities before they are created.
Kabbalah teaches that Man is a Shutaf l’HaKadosh Baruch Hu-a partner with the Divine in the work of creation. We are not just observing the play; we are partners in directing the scene. The universe waits for the "awakening from below" (Itaruta d’letata)-our human action, desire, and intent-to trigger the "awakening from above." We stand before a sea of infinite quantum variables, and through our interactions, we determine which variable becomes a fact.
If quantum physics explains the structure of potentiality, then Carl Jung’s concept of Synchronicity explains the experience of navigating it. Jung defined synchronicity as an "acausal connecting principle"-meaningful coincidences that cannot be explained by direct cause and effect but are connected by meaning.
In Jewish thought, there is no such thing as "coincidence." The Hebrew word for coincidence, mikreh, is an anagram for rak M'Hashem (only from God). There is only Hashgacha Pratit-Divine Providence. However, this providence is not always a top-down imposition; it is often a responsive interaction. The Baal Shem Tov, the founder of the Chassidic movement, taught that "where a person's thoughts are, there he is entirely."
This spiritual maxim has a biological counterpart in the Reticular Activating System (RAS) of the human brain. The RAS acts as a filter for the millions of bits of sensory data bombarding us every second. Since we cannot perceive everything, our brain, through our choices, prioritizes what we focus on. When a person clarifies their intent (Kavanah), they are essentially programming their RAS.
When we are "ready" or "open," the universe communicates with us. A person thinking deeply about starting a specific type of business suddenly notices relevant books, encounters potential partners, or overhears conversations about that very topic. Jung argued this was the external world mirroring the internal psychic state. The Kabbalist would say this is the Light of the Infinite filling the Vessel (Kli) that the person has shaped with their mind.
The "universe"-or the Divine force that permeates it-confirms our path because our focus has brought that specific trajectory forth from the background noise of endless possibilities. The “coincidence” is the "ping" of the radar confirming that our internal frequency has matched an external signal. We have tuned our radio to a station that was always broadcasting but which we were previously too distracted to hear.
This brings us to the most practical idea: Alignment. If the quantum field is the broadcast and synchronicity is the music, then alignment is the exact act of tuning the dial.
In Jewish Law, the word for law is Halakha, which comes from the root lelech, meaning "to walk." Halakha is not just a strict set of rules but a way of being aligned-"Walking" on the right spiritual wavelength. It involves harmonizing physical actions (Ma'aseh) with the proper divine and spiritual flow of energy and blessings. (Kavanah).
To achieve alignment, we need to understand the Kabbalistic concept of Tzimtzum (Contraction). The Kabbalists teach that for the Infinite God to create a finite world, He had to perform Tzimtzum - contracting His infinite light to make space for existence. Similarly, for a person to realize their potential, they must practice psychological Tzimtzum. We need to narrow our focus, excluding distractions and irrelevant timeline possibilities, to bring a specific reality aligned with Godliness into being.
When a person aligns their actions with their higher purpose ("Mission"), they attain a state of Dveikut (clinging to the Source). Psychologically, this reflects Mihaly Csikszentmihalyi’s concept of "Flow." In a flow state, the friction between the self and the task disappears, and there is "no feeling of the passage of time."
This timelessness is important. In Kabbalah, time (Zman) is seen as a creation and a limitation. When someone is in harmony, they connect to the soul's source, which exists beyond the limits of linear time. They operate at the level of "thought," which is instant and limitless.
When a person is out of alignment, they are essentially a radio between stations-picking up only static. They transmit a chaotic signal (confused intent), and as a result, the "measurement" they make on the quantum field becomes chaotic, leading to a reality that seems random, antagonistic, or "unlucky."
However, when the correct Kavanah (focused intent) aligns with the path of Halakha, Ma'aseh (action), the signal becomes clear. The individual effectively pre-selects the type of wave function collapse they want to experience. The "luck" they encounter is the natural result of their own free choice to open themselves to that specific bandwidth of reality.
The intersection of quantum mechanics, Jungian psychology, and Kabbalistic spirituality provides a profoundly empowering view of human agency. We are not passive victims of a mechanical universe, nor are we merely drifting through a random sequence of events. Instead, we are active participants in an ongoing process of creation.
The Copenhagen interpretation suggests that the menu is limitless; no hidden variables are influencing our destiny. Jung explains that our choices will be reflected to us through meaningful synchronicities. And Kabbalah teaches us that we are partners (Shutafim) in creation, responsible for using our Bechirah (Free Choice) to select our path in life.
By understanding that "before the measurement, all possibilities exist," we realize that our past does not determine our future. At each moment, we stand on the edge of a new measurement. We are capable of performing Tzimtzum (focus), tuning our Kavanah (intent), and observing as the universe rearranges itself-through the mechanism of decoherence-to meet us there.
The Distilled Life Lesson: The Law of Intentional Collapse
Scientific materialism often leads us to believe that "seeing is believing." We wait for evidence of success before feeling successful; we wait for love to feel lovable. However, the combination of Quantum Mechanics and Kabbalah reveals that this is fundamentally backwards-the direction of creation flows from the internal to the external.
Your mind functions as the measuring tool. The concept of Bitachon (Trust) in Jewish thought is not merely passive hope that things will turn out well; it is an active mental state of certainty that influences the outcome. Bitachon is the emotional energy that stabilizes the wave function.
Define the Mission (The Frequency): You need to know which station you're aiming for. Vague desires cause you to drift between stations and create unclear realities.
Practice Tzimtzum (The Focus): Ruthlessly eliminate thoughts and actions that don't align with that frequency.
Awaken from Below (Itaruta d’letata): Don't wait for the universe to rescue you. You must take the first step. As the Zohar states, the upper world doesn’t give anything to the lower world until the lower world takes action. Practice joy, and God will respond with joy and abundance.
Do not wait to see it to believe it. Belief is the measurement that allows you to see it.
For more info and my workshops, I can be reached at rsezagui@gmail.com and http://www.rabbishlomoezagui.com