Among the thousands of very old and recently digitalized pictures from a Library of Congress collection of photos from Palestine, there is this captivating picture.

Eight months ago, when we came across it, we wrote: All the Library of Congress caption tells us is that the picture was taken between 1910 and 1930 and that it is a “Group of children and adults in procession in street, some holding a banner with a Star of David.”

Many questions: Who, Why, Where?

Today, there is a 1918 date on the Library of Congress page and this new caption:  "Jewish children and adults, one holding a Star of David banner, walking south on Nablus Road towards the grave of Shimon Hatzadik (Simon the Just), Jerusalem."

A note on the updated LoC's picture file reads:

Procession may have taken place on April 30, 1918, on Lag Ba'Omer, when visits were traditionally made to the tomb. British army tents in background, indicate year of 1918. (Source: L. Ben-David, Israel's History - A Picture a Day website, August 19, 2011)  Title devised by Library staff. (Source: L. Ben-David, Israel's History - A Picture a Day website, August 19, 2011)

Who are the hundreds of children?  Why are the boys and girls separated?  Where are they marching to? Where is this picture taken? And why is there a tent compound on the left horizon?

Photo analysis and comparison to an aerial photograph from 1931 and contemporary pictures indicate that the children are walking south on the Nablus Road (Derech Shchem) in the direction of the Damascus Gate of the Old City of Jerusalem. Behind them is the road that veers to the right toward Mt. Scopus. 

The road leads to a Jewish neighborhood existing at the time and built around the grave of a High Priest named Shimon the Righteous  (Hatzaddik) who lived in the days of the Second Temple. 

The boys and girls come from ultra-Orthodox schools, evidenced by the boys’ hats and frocks.  The girls are wearing ultra-Orthodox fashion: shapeless, modest smocks.  But wait, the second batch of girls, those behind the Star of David banner (might they be from a “Zionist” school?) are wearing more stylish dresses and hats.

Enlargement of the army camp. Note the permanent
structure surrounded by tents.

The tents belong to a British army camp after they defeated the Turks in 1917 and were deployed along the northern ridges stretching from Nebi Samuel, the grave of the Prophet of that name, in northern Jerusalem, to the Mount of Olives, east of the Temple Mount. The compound appears similar to other British army compounds in Library of Congress photographs.  

The day started off cool, and the girls have shed their sweaters.  It’s a warm Spring day, and from the shadows it’s probably around 2 PM.

Shimon Hatzaddik's tomb today (Israel
Daily Picture)

In fact, the day was Tuesday, April 30, 1918.  The procession is almost certainly an organized outing of several Jerusalem schools taking place on Lag Ba’Omer, four weeks after Passover.  Traditionally, on Lag Ba’Omer Jews flock to the Galilee mountaintop of Miron to the grave of Shimon Bar Yochai, one of the most famous scholars in the Talmud.  But some 100 years ago, travel to Miron would have taken days.  Instead, the children took a hike to Shimon Hatzaddik’s grave, a known custom 100 years ago in Jerusalem.

The parade route today (picture taken from the 8th floor
of the Olive Hotel) (IDP)


Veteran Jerusalemite Shmulik Huminer wrote in his memoirs:

“Anyone who could travel to Miron on Lag Ba’Omer would go, and there take place miracles and wonders.  But the residents of Jerusalem who couldn’t afford to travel to Miron have as compensation the cave of Shimon Hatzadik located at the edge of the Sheikh Jarrah neighborhood north of the Old City.”

Today, Lag Ba’Omer is a day when Jewish children still go out to parks and forests to celebrate.  In Jerusalem, many traditional Jews still visit Shimon’s grave.

Comparison of buildings from 1918 and today. Second stories
were added to the buildings over the years. (IDP)

The houses around the grave where Jews lived 100 years ago were abandoned under British orders due to the threat of Arab pogroms in the 1920s and 1930s.  The Hadassah convoy massacre in 1948, in which almost 80 Jews were killed, took place on the road beneath the building with the very prominent arches.

In recent years, however, Jewish families have returned to the Shimon Hatzaddik neighborhood.

(reprinted with permission from www.Israeldailypicture.com)