One of the things least understood by people in the West is the framework - or should I say, "straitjacket"? - of the dominant ideology in the Arabic-speaking world in shaping thought, speech and political alternatives. This shows up in the smallest of exchanges. But atoms, too, are very tiny; yet, they make up all the wide variety of things in the world.


Call it AIDS (Arab Ideological Doctrine Syndrome), a disease that doesn’t just threaten the Middle East; it’s been

Anywhere else in the world, this would be a winning argument. A man who strives for his country’s interests is a patriot.

a plague since the 1950s with few signs of a let-up. Here’s a little example that illustrates the big picture. On February 25, Lebanese cabinet minister Marwan Hamada gave an interview to Press TV.* It is commonplace for supporters of Lebanon’s government to be accused of being Western agents, an implication often repeated in the Western media by referring to it as “pro-US.”


Claiming this about anyone who doesn’t want to go to war with America or Israel, or who opposes radical forces, or who doesn’t want a radical Arab nationalist or Islamist state, is a common weapon used to weaken non-extremist forces. While in the West, the label “moderate” is a compliment (the “moderate” Palestinian Authority; “moderate” states); in the Arab world it is an insult, an imputation of treason.


Angered at being accused of being a Western spy (a claim often made by Hizbullah about its opponents), Hamada replied that if anyone was a spy it was Hizbullah leader Hassan Nasrallah. He is “a spy for Iran. I am not a spy for anybody,” Hamada said.


The interviewer responded sarcastically and Hamada continued: “I defend my country. I defend my independence, I defend my democracy, I defend my integrity, and I will not accept anybody impeding on it - even if he believes he's a saint.”


What Hamada is saying is that he is a Lebanese patriot. And he does what a patriot does: fights so that Lebanon is independent of Iranian-Syrian control; so that Hizbullah does not impose an Islamist state on Lebanon; so that Lebanon’s interests don’t suffer by being dragged into an unnecessary, damaging, un-winnable war with Israel.


Anywhere else in the world, this would be a winning argument. A man who strives for his country’s interests is a patriot; one who, like Nasrallah, is in fact funded by one state seeking to take over his country (Iran), and who champions the interests of another country that ran and looted his country for decades (Syria), is a traitor. Nasrallah, after all, is the official representative in Lebanon of Iran’s supreme guide. Hamada represents a coalition of Lebanon’s majority - Christians, Sunni Muslims and Druze. When tens of thousands of Lebanese demonstrated in favor of Syria’s withdrawing its army from Lebanon, Nasrallah led a large demonstration demanding that Syria’s soldiers stay.


But this is not how the system works in the Middle East as a whole. Thus, to act as a Lebanese patriot is perceived as being a traitor to Arabism, to Islam and, ultimately, to Lebanon itself. Like any Iraqi who rejoices in Saddam Hussein’s downfall or any Palestinian really ready to make permanent peace in order to get a state, in the kingdom of the ideologically blinded, the one-eyed man is king. It is the upside-down world of the poet John Milton’s Satan, who said, “Evil be my good.”


Thus, in Hamada’s case, the interviewer retorted (or should I say “snorted”): “A spy for Iran does not offer his son to sacrifice and spill his blood on the soil of Lebanon, for the sake of Lebanon. If he was a spy for Iran, he wouldn't go and fight the Israelis since 1982.”


Well, wait a minute. Nasrallah has fought since 1982 to take over Lebanon. And even if he fought Israel, that is completely in line with Iran’s policies and interests. The interviewer, and most Arab intellectuals, journalists and the other people who have a public voice, however, don’t buy that argument. To fight Israel is to be a saint, to show true love for one’s country, to be above criticism. You can lose the war (like Egypt’s Gamal Abdel Nasser), wreck your own country (like Iraq’s Saddam Hussein), be a dictator (like Syria’s Hafiz and Bashar al-Assad), lead your people into catastrophe (like Palestinian leader Yasser Arafat), and be extraordinarily corrupt (like... everybody), but it doesn’t matter as long as you fight Israel and the West.

Hamada and others are trying to overcome that knee-jerk reaction.



Hamada and others are trying to overcome that knee-jerk reaction. It is an uphill struggle. Hamada concludes: “Who has given [Nasrallah] - except what he supposes is God - this authority to engage Lebanon alone in this battle? ...I accuse him of sacrificing his son.”


And, in order to play the game, Hamada has to give his own call to fight Israel, but just not from Lebanese soil: “Why doesn't he go and fight from the... real occupied Arab territories... Palestine and the Golan Heights?”


Of course, Hamada is right. But that doesn’t mean he can win the argument. If the central issue is pride, and if battling the West and Israel are the prime directives, whether this policy leads to defeat, bankruptcy, tyranny and general disaster, then material benefit is irrelevant. And despite the existence of courageous dissenters from this doctrine, it still rules the Arab world; something every Arab, but few in the West, understands. This is why peace, moderation and pragmatism still cannot win there.


Note:
* In Arabic, see here. For English see, MEMRI (No. 1696, February 25, 2008).