Though Judaism focuses on the history and fate of the Jewish nation, emphasizing the unique traits that distinguish Jews from all other nations, the Jewish annals are the world's first source of universal messages. The Jewish universality recognizes the significance of nations and the value of their cultures as a manifestation of the natural order of creation.
Guided by the basic tenet that forbids the assignment of humans as judges of nations, Judaism rejects any forcible coercion of faith and morals on other nations, and qualifies itself to the personal and national example as an educational means to promulgate its values. In contrast to the tolerant nature of Jewish universality, globalization strives to press nations into the confines of a global village, where all national distinctions are eventually obliterated.
Since universal aspirations are ingrained in the Jewish national genetics, the ideological advantage of the Left over the Right is obviously noticeable in Israel. For universality is presently identified with the political Left and expressed in typical Leftist terms, such as humanism, brotherhood and world-embracing liberalism, while the Right proposes a flimsy ideological alternative of national activism. The ideological struggle of the Right, politically discerned as the champion of local and limited values, is thus seemingly hopeless against the universal might of the Leftist ideology.
The ideological inferiority of the atheist Right is so excruciating that even the basic fallacy enfolded in the ideological universality of the Left cannot provide the Right with a vantage point and a likely prospect in its political struggle against the Left. Moreover, the atheist Right cannot fill any political vacuum created by the decline of the Left.
The weakness enfolded in the Leftist universality arises from its ideological endeavor to dismantle social textures intrinsically related to human nature, such as family and nation. The disintegration of the Western society is precipitated by two concomitant processes inevitably arising from Leftism: intensification of global tendencies and debilitation of Western society's biological stamina.
The negative attitude of the Left toward national and social fabrics stemming from age-old traditions induces the pervasion of global inclinations, which are shaping the entire character of Western politics. Consequently, the Western superpowers are getting increasingly deployed for the construction of a worldwide machinery designed to impose international law in a global police manner.
Modern history has clearly proven that global organizations, pretentiously aspiring to impose justice on earth, are in fact serving narrow interests of global superpowers and blocs at the expense of small nations. The Western Left is habitually engaged in caustic censure against the evil incurred by economical globalization. However, such lip service cannot make up for the implicating fact that the very global system, which spread social and economic havoc around the world, arises from the flawed universality of the Left itself. Jewish morals indeed refer to globalization as a negative transpiration liable to destroy the natural order of human society.
While intensifying global trends encroach upon the national fabric of Western countries, Western society has been dwindling due to disintegration of the familial cell at all levels. The biological durability of a society depends on the strength of its familial fabric. The biological fragility of the West renders it natural prey to cultures driven by powerful biological instincts, such as Islamic societies.
Apart from Judaism, all secular and religious powers championing universality are in fact motivated by global urges. Every universally-oriented civilization strives to impose its values on humanity through military, political, economic, cultural or demographic pressures, while Judaism is the only universal worldview devoid of any aspiration to coerce global order on humankind.
As much as global processes stand in absolute contrast to the spirit of Jewish universality, Palestinian nationalism is the complete opposite of the Jewish morals. Palestinism is a typical global product emerging from the sizzling cauldron of global ideology. From the dawn of Jewish history, Jews were forced to contend with internal and external forces defying their national distinction and universal destiny. Every emergent global power throughout human history endeavored first and foremost to obliterate the Jews as a universal symbol tenaciously preserving its unique distinction.
The denial of the Jewish universal distinction, underpinned by the cultivation of Palestinism, is the only common denominator that can unite the Islamic zealots with the Western knights, poised against one another toward a global confrontation. Palestinian nationalism has not evolved as the ideological context of an existing nation. It has been, rather, artificially fabricated out of belligerent politics solely designed to undermine Zionism. In order to accomplish the project of a Palestinian nationhood, in the absence of essential conditions required for the spontaneous creation of a nation, the Arab world mustered its entire global might for shaping up Palestinism as the spearhead of Islamic Jihad against Israel.
The deterioration of Israel's political fabric, manifested in frequent tremors and far-reaching variations of the electoral power distribution, reflects deficiency of the traditional political spectrum, which can no longer account for the fundamental issues relevant to the survival of Israel. Consequently, the entire political map revolves across the board and intersects traditional political blocs. The duration of the political instability phase is commensurate with the time required by the public to internalize the dramatic changes of internal and external conditions. When the Israeli public eventually understands the meaning of Israel's new existential circumstances, evolving from the Oslo initiative, the political system will be stabilized in a new electoral setting.
On one side of the political frontline, the globalist camp will incorporate the majority of the Left, leftovers of the Right and religious secessionists. On the other side of the political frontline, the faithful camp will be united by unconditional allegiance to the integrity of the Land, as well as dedication to deepening conversance with the Jewish spiritual sources. However, the faithful camp should imperatively emphasize the universal nature of its platform.
Countries throughout the world sense the ominous potential underlying the Arab terror campaign against Israel. However, considering their shallow perception of the Israeli-Arab conflict, they can hardly be expected to circumvent the imminent occurrence of a global war.
In their Biblical visions, the Israelite prophets indeed presage the destructive consequences of a globalist scenario, destined to prepare the ground for promulgation of the Jewish universal message among the nations across the world.
Guided by the basic tenet that forbids the assignment of humans as judges of nations, Judaism rejects any forcible coercion of faith and morals on other nations, and qualifies itself to the personal and national example as an educational means to promulgate its values. In contrast to the tolerant nature of Jewish universality, globalization strives to press nations into the confines of a global village, where all national distinctions are eventually obliterated.
Since universal aspirations are ingrained in the Jewish national genetics, the ideological advantage of the Left over the Right is obviously noticeable in Israel. For universality is presently identified with the political Left and expressed in typical Leftist terms, such as humanism, brotherhood and world-embracing liberalism, while the Right proposes a flimsy ideological alternative of national activism. The ideological struggle of the Right, politically discerned as the champion of local and limited values, is thus seemingly hopeless against the universal might of the Leftist ideology.
The ideological inferiority of the atheist Right is so excruciating that even the basic fallacy enfolded in the ideological universality of the Left cannot provide the Right with a vantage point and a likely prospect in its political struggle against the Left. Moreover, the atheist Right cannot fill any political vacuum created by the decline of the Left.
The weakness enfolded in the Leftist universality arises from its ideological endeavor to dismantle social textures intrinsically related to human nature, such as family and nation. The disintegration of the Western society is precipitated by two concomitant processes inevitably arising from Leftism: intensification of global tendencies and debilitation of Western society's biological stamina.
The negative attitude of the Left toward national and social fabrics stemming from age-old traditions induces the pervasion of global inclinations, which are shaping the entire character of Western politics. Consequently, the Western superpowers are getting increasingly deployed for the construction of a worldwide machinery designed to impose international law in a global police manner.
Modern history has clearly proven that global organizations, pretentiously aspiring to impose justice on earth, are in fact serving narrow interests of global superpowers and blocs at the expense of small nations. The Western Left is habitually engaged in caustic censure against the evil incurred by economical globalization. However, such lip service cannot make up for the implicating fact that the very global system, which spread social and economic havoc around the world, arises from the flawed universality of the Left itself. Jewish morals indeed refer to globalization as a negative transpiration liable to destroy the natural order of human society.
While intensifying global trends encroach upon the national fabric of Western countries, Western society has been dwindling due to disintegration of the familial cell at all levels. The biological durability of a society depends on the strength of its familial fabric. The biological fragility of the West renders it natural prey to cultures driven by powerful biological instincts, such as Islamic societies.
Apart from Judaism, all secular and religious powers championing universality are in fact motivated by global urges. Every universally-oriented civilization strives to impose its values on humanity through military, political, economic, cultural or demographic pressures, while Judaism is the only universal worldview devoid of any aspiration to coerce global order on humankind.
As much as global processes stand in absolute contrast to the spirit of Jewish universality, Palestinian nationalism is the complete opposite of the Jewish morals. Palestinism is a typical global product emerging from the sizzling cauldron of global ideology. From the dawn of Jewish history, Jews were forced to contend with internal and external forces defying their national distinction and universal destiny. Every emergent global power throughout human history endeavored first and foremost to obliterate the Jews as a universal symbol tenaciously preserving its unique distinction.
The denial of the Jewish universal distinction, underpinned by the cultivation of Palestinism, is the only common denominator that can unite the Islamic zealots with the Western knights, poised against one another toward a global confrontation. Palestinian nationalism has not evolved as the ideological context of an existing nation. It has been, rather, artificially fabricated out of belligerent politics solely designed to undermine Zionism. In order to accomplish the project of a Palestinian nationhood, in the absence of essential conditions required for the spontaneous creation of a nation, the Arab world mustered its entire global might for shaping up Palestinism as the spearhead of Islamic Jihad against Israel.
The deterioration of Israel's political fabric, manifested in frequent tremors and far-reaching variations of the electoral power distribution, reflects deficiency of the traditional political spectrum, which can no longer account for the fundamental issues relevant to the survival of Israel. Consequently, the entire political map revolves across the board and intersects traditional political blocs. The duration of the political instability phase is commensurate with the time required by the public to internalize the dramatic changes of internal and external conditions. When the Israeli public eventually understands the meaning of Israel's new existential circumstances, evolving from the Oslo initiative, the political system will be stabilized in a new electoral setting.
On one side of the political frontline, the globalist camp will incorporate the majority of the Left, leftovers of the Right and religious secessionists. On the other side of the political frontline, the faithful camp will be united by unconditional allegiance to the integrity of the Land, as well as dedication to deepening conversance with the Jewish spiritual sources. However, the faithful camp should imperatively emphasize the universal nature of its platform.
Countries throughout the world sense the ominous potential underlying the Arab terror campaign against Israel. However, considering their shallow perception of the Israeli-Arab conflict, they can hardly be expected to circumvent the imminent occurrence of a global war.
In their Biblical visions, the Israelite prophets indeed presage the destructive consequences of a globalist scenario, destined to prepare the ground for promulgation of the Jewish universal message among the nations across the world.