The story of Adam and Eve's eating of the forbidden fruit, a major topic in this week's Torah portion, is perhaps one of the most famous Biblical stories. Warned by G-d to refrain from eating fruit from the Tree of Knowledge that is in the midst of the Garden of Eden, Adam and Eve ignore the divine command. It is puzzling how they could have acted that way since before they ate from the tree evil was not a part of their psychological makeup ? they were pure of sin, having no shame of their own nakedness. (see Genesis 2:25) While the text makes it clear that the tree was quite attractive, it is still difficult to believe that such an enticement would lead Adam and Eve to transgress. What happened that they disobeyed the Almighty?!

While the snake brought the tree to Eve's attention, and claimed that "on the day you eat of it your eyes will be opened and you will be like G-d, knowing good and evil" (Genesis 3:5), it is hard to imagine that this is what drove Adam and Eve to eat of the forbidden fruit. The narrative makes clear that to Eve the tree appeared "good to eat, desirable to look at, and a pleasant means to acquire wisdom" (Genesis 2:6). But there is no mention of the tree as a vehicle to their become G-d's equal. Rather, it is a higher level of wisdom they were ultimately seeking.

The Madregat Adam (great 19th century rabbi) offers a widely accepted interpretation. He says that Adam and Eve never intended to revolt against G-d. Quite the contrary, they viewed eating the fruit as a means to elevate themselves to a higher level of service to G-d. Realizing that the "yetzer hara," the evil inclination, was not a part of their psychological make up, they felt flawed in their ability to serve G-d in as lofty a manner as possible. Service of G-d is most significantly exemplified when someone faces a challenge - and acts as the Almighty would want us to act.

For Adam and Eve there were no such challenges, for they lacked the internal desire to do anything against G-d's will. They reasoned that eating the fruit would allow them, for the first time, to feel the internal tug of war between the "yetzer hara" and the "yetzer hatov" (the desire to do good). They reasoned that facing and overcoming such challenges would demonstrate greater loyalty to G-d.

What the two failed to realize, however, was that they would be generating conflicts that they may not be able to overcome. Though intended to better show their loyalty to the Almighty, these tests proved to be their downfall. According to the Madregat Adam, the sin of Adam and Eve was not in disobeying G-d. Rather, it was their failure to appreciate how much G-d really understood them.

G-d has the greatest understanding of human beings ? who they are and what they are (and are not) capable of achieving. If G-d says you shouldn't eat from the fruit because it will cause problems, then the right thing to do is to listen to G-d! G-d created us and certainly He knows us best of all. When we abandon the parameters laid down by our Creator, we are opening ourselves up to unfortunate circumstances.

For thousands of years, Jews have understood the importance of hearkening to G-d's commands - not only because they are expressions of His will - but also because we know that following them is truly what's best for us.

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Rabbi Yehuda Appel studied and taught Torah for many years in Jerusalem, and is now Executive Director of Aish HaTorah in Cleveland. You can contact him directly at: www.Aish.com