Parshat Tazria: The supernatural affliction
Are speakers of lashon ha’ra not found amongst the nations? Why then don’t we find that they are afflicted by tzaraat?
Are speakers of lashon ha’ra not found amongst the nations? Why then don’t we find that they are afflicted by tzaraat?

Shmini describes the wondrous events of that first day of Nissan, the eighth day of the investiture of the Mishkan.

Our Sages expound the word ‘Saying’ in the first pasuk in several ways, feeling that it is superfluous, as immediately after it - in the second pasuk - the Torah again says:’Speak to Bnei Israel, and say to them.’

At the end of the Book of Shmot, Moshe cannot enter the Tent of Assembly and the shechina has not yet spoken with him!

The whole of Hashem’s wish in the offerings of the Mishkan was as an atonement for the sin of the calf, to thereby again cleave to Hashem. Careful reading shows that.

if all this was the work of the non-Jewish erev rav, why were Bnei Israel so severely punished?

Moshe’s name is not mentioned in our Parasha.
![Sipzner / And you [Moshe], command the children of Israel...](https://2.a7.org/files/pictures/203x125/1134147.jpg?autocrop=1)
Commentaries expound on the meaning of the verse "take for me" instead of "give to me" in this week's parasha on the building of the Tabnernacle.

What did the Torah see, to start its words on the ordinances, specifically on the subject of ‘the Jewish slave? What the commentaries have to say.

‘We can learn from this about man, that even if he is engaged in a Mitzvah or worthwhile matter, how careful he must be not to act disrespectfully towards others.’

The underlying message of our reckoning by the moon, is that the moon is at times in absolute darkness, without even a sliver of light, yet even at this time, we know that it will soon return.

The unspoken answer of Hashem, to Moshe’s query, as to why the affliction increased after Moshe’s first approach to Pharoah, leads to a kal vachoerm.

Which brother comes first and what is the deep message hidden in the order of their names?

Why did G-d warn Pharaoh of the famine to come?

The pasuk says וישב יעקב: ‘and Yaakov dwelt’, it clearly has the second meaning

It is the will of Hashem, that a Jew be engaged in this physical world, and, in it, find a way to remain sanctified to Hashem.

This thorny question as seen in the eyes of various commenttators.

Even the most charitable of men, would not see a need to help those who are well able to attend to their own needs. Not so Rivkah.

We are commanded to go in His ways, and our role is to do an act of chessed each and every day, as this is why we descended to this world.

Why would a famine make Abraham leave the land G-d had told him to go to?

The moon decided that Creation should be otherwise and was duly punished.

The wonderful Torah supporting partnership of Zebulun and Asher is explored y various Torah Sages as we prepare for Simchat Torah.

And why did the Tur say that Sukkot is for Yaakov Avinu?

In this world, a judge cannot truly do ‘true justice’, so that it does not punish innocent people, those who may be affected by it.

What could Hashem need of us?

As we read our Parasha approaching the Day of Judgement, it guides us as to the ‘life’ for which we should fervently plead, on that Day.

Two haggadot, two promises. Commentators weigh in on the differences and similarities.

Commentaries weigh in on how waging war against enemies is what is ‘upright in the eyes of Hashem’.

The principle of principles - what do the commentaries say about this and how it affects every Jew?

Moshe rebuked them only a short while before his death. From whom did he learn this? From Yaakov. Why did Yaakov wait to rebuke his sons?

Various commentators weigh in on the power of speech.

Zealotry, like every other aspect of a Jew's life, has halakhic boundaries and limitations..

Are the donkey's words important enough to take up room in the Torah? Why?

Why did Hashem command Moshe to make the lifeless serpent, and to raise it on a pole?

How could Moses be sure his threat would work?

The Israelites did not comprehend what their real sin was, so their repentance did not atone for it - quite the contrary.

Ramban:’Had not Israel accepted the Torah, the world would have returned to nothingness, BY ITSELF...’.

Each name is a thread in the tapestry that is Am Israel - but why not do the same in parashat Pinchas, a later census?

Shmitta is the most difficult mitzva.What special relevance does the Mitzvah of Shemitah have to Har Sinai?.

Rabbi Tarfon said:'I would be amazed, if there is any person in this generation who will accept rebuke;' And what would we say?
