Among the reasons some people cite for not coming on aliyah is the halachic response of Rabbi Moshe Feinstein, of blessed memory, one of the most foremost Torah authorities of the last generation. Rabbi Feinstein, who lived in New York, was asked if aliyah to Eretz Yisrael was an obligatory mitzvah of the Torah, as stated by the Ramban, or a mitzvah that isn’t obligatory in our times, as a Tosefot in the name of R. Haim HaCohen implies (Ketubot 110, considered to have been recorded by a mistaken student).

Rabbi Feinstein answered that it indeed it is a mitzvah from the Torah, as the Ramban wrote, and about which most Torah authorities, both Rishonim and Achronim, agreed (See the Pitchei Tshuva to the Shulchan Aruch, Even HaEzer, Section 75:6), but that it was, in his opinion, a voluntary mitzvah which wasn’t obligatory (Igrot Moshe, Even HaEzer, 102). He compared it to the Torah commandment of tzitzit, which requires putting tzitzit on a garment that you wear if it has four corners. But if you don’t choose to wear such a garment, you don’t have to perform the commandment of tzitzit.

What serious Jew doesn't wear tzitzit?

A wonderful translation by Rabbi Moshe Lichtman of Rabbi Tzvi Glatt’s book “Rise From the Dust” (“M’Afar Kumi,”) has just been published.

The book is an in-depth study of the mitzvah of aliyah and living in the Land of Israel. The main topic analyzed is this very question, whether the mitzvah of aliyah is obligatory in our times. Rabbi Glatt, may Hashem revenge his blood, who was murdered by an Arab terrorist in Hevron, clearly demonstrates that aliyah is a Torah mitzvah obligatory in our times, as the Ramban and a long list of eminent Halachic authorities confirm. The translator, Rabbi Moshe Lichtman, has also given us the stunning translation of the classic halachic treatise on the settlement of Eretz Yisrael, “Eim HaBanim Semeichah,” written by Rabbi Yisachar Shlomo Teichtal, may Hashem revenge his blood, an Ultra-Orthodox Torah authority who was murdered by the Nazis. Rabbi Teichtal was vehemently anti-Zionist at the beginning of the war, but changed his thinking completely as the Nazi horror gained momentum throughout Europe. The book, as I noted in the past, is surely one of the most important Torah treasures of our times, and must reading for all serious Jews.

Included in the book, “Rise From the Dust” is a response written by Israel’s former Chief Rabbi, the revered Rabbi Avraham Shapira, of blessed memory, Head of the High Rabbinical Court, and Rosh Yeshiva of the Mercaz HaRav Yeshiva in Jerusalem. While holding Rabbi Feinstein in upmost respect, regarding the mitzvah of aliyah, he strongly disagrees with Rabbi Feinstein, questioning the whole notion of a “voluntary” mitzvah.  

Rabbi Avraham Shapira, of blessed memory

Here are some excerpts of his halachic essay which appears in translation in “Rise From the Dust” available in bookstores in Israel, or orderable via the translator by writing to Rabbi Lichtman at rebmoshe@012.net.il. An INN review of the book appears at http://www.israelnationalnews.com/Books/Book.aspx/134543

Rabbi Shapira writes:  

“The implication of this new concept – a ‘voluntary mitzvah’ – is that one is not obligated to fulfill it, but if one does, he has performed a mitzvah.  This seems self-contradictory.  On a simple level, a Torah commandment, counted as one of the 613, is not dependent on man’s desire – if he wants to fulfill it, he will, and if not, he won’t.  After all, this contradicts the whole idea of a mitzvah, which is a command from HaShem Yitbarach.  How can one say that God leaves the fulfillment of His decree to man’s discretion?  We assume that God did not give us the mitzvot in order to derive pleasure from them.  Rashi explains in Rosh HaShanah (28a), ‘Rather, they are a yoke upon man’s neck, to fulfill HaShem’s desire.’  What kind of a yoke is it if one can decide whether to fulfill them or ignore them?

“This (the mitzvah of aliyah) is different from [Rabbi Moshe Feinstein’s example of] tzitzit, which is not an obligatory mitzvah, but one that depends on man’s will.  Tzitzit depends on a person’s desire to wear a four-cornered garment, and the Torah does not obligate one to wear such a garment.  However, once a person wears a four-cornered garment, he is obligated to place tzitzit on its corners, and that is not dependent on his desire at all.  Once he wears a garment that the Torah speaks of, he cannot evade the mitzvah.  Why, then, would we say that there is a mitzvah to make aliyah, but that it is up to man whether he wants to fulfill it or not?  It appears that we do not find another mitzvah like this in the count of the 613….       

“All this proves that none of the mitzvot, especially those included in the 613, depend on man’s desire.  Rather, we force him to do them.  Only those that Scriptures designate as being voluntary depend on a person’s willingness [to perform them], for the verses teach us that these mitzvot are essentially not part of the 613.  Rather, they are good practices, fitting to do, and good advice.  All this is obvious, for it is illogical to say that the Torah establishes a mitzvah and man is permitted to say, ‘I am not interested….’

“Nevertheless, it is clear that when there is an explicit mitzvah in the Torah – one of the positive commandments included in the 613 – one cannot say that it depends on whether or not a person wants to [fulfill it].  Therefore, according to the Ramban, who holds that dwelling in Eretz Yisrael is a positive commandment counted as one of the 613 (whether the Rambam agrees or not), one cannot say that fulfilling it depends on man’s desire.  Rather, it is absolutely obligatory. 

“The Meiri writes in Bava Kama (80), ‘Every Jew is commanded to establish his dwelling in Eretz Yisrael.’  In addition, the Ramban writes in Bava Batra (24) that the law of [designating open areas for the purpose of] beautifying a city applies only in Eretz Yisrael.  Regarding Chutz LaAretz, however, he says, ‘If only [those lands] would be despicable in the eyes of [the Jews] who dwell there!’ 

“Why, then, did the gedolim of previous generations neglect this mitzvah?  'Teshuvot Maharam' and 'Terumat HaDeshen' explain that [those generations] were under duress and unable to dwell in Eretz Yisrael because of difficult conditions, etc…  I would add that this is not a regular case of ōnes (compulsion), in the sense of ‘The All-merciful exempts one who is forced [to sin].’  Rather, the mitzvah itself is suspended when dwelling in the Land entails hardship.  Similarly, we find that one who experiences discomfort sitting in a sukkah is exempt from the mitzvah, because of [the rule] “You shall sit [in the sukkah] as you dwell [in your home].”  Chazal determined that the definition of “dwelling” is when one is comfortable and has space, not when one is in pain.  Dwelling somewhere in pain is not considered dwelling.  The same applies to going up to live in Eretz Yisrael.  One who finds his [new] accommodations distressful, relative to what he had in Chutz LaAretz, does not [fulfill] the mitzvah of You shall dwell therein (BeMidbar 33:53).  Thus, any situation in which one would be exempt from sitting in a sukkah, one would also be exempt from dwelling in Eretz Yisrael….            

“Now, if the definition of ‘discomfort’ [with respect to aliyah] is identical to its definition with respect to sukkah, [we can deduce the following].  Obviously, dwelling in a sukkah, a temporary structure, is less comfortable than dwelling in a permanent home.  Nonetheless, that certainly does not constitute ‘pain.’  [One is exempt from the mitzvah of sukkah only] when dwelling there is painful, relative to the type of dwelling it is, and this requires serious evaluation.  [So too, one is not exempt from dwelling in Eretz Yisrael just because it is easier to live in Chutz LaAretz.]  The great Torah scholars of [previous] generations determined that it would be [genuinely] painful for them to dwell in the Land, and they were [therefore] exempt from doing so.  Today, however, when the Land of Israel is [governed by] the State of Israel, and, based on [progressive] economic conditions, the level of ‘discomfort’ is very mild – especially for singles who are free from the yoke of family – everyone is undoubtedly assumed to be obligated in the mitzvah.  One would require the judgment of great Torah scholars to determine that he is exempt from performing the mitzvah.  In any event, it is clear that the concept of a mitzvah being dependent on each person’s discretion – if he wants to do it, he will accept it; but if not, he will reject it – is incomprehensible.”

In other words, the obligation of coming to live in Israel is in full force today, especially with the booming economy and luxury apartments and villas that can be found everywhere around the country. Yes, sometimes you have to wait behind a long line of shopping carts piled high with food at the supermarket, and you may get shoved by a Haredi Jew on a bus on the way to the Kotel, and Ben and Jerry’s ice cream can melt pretty fast in the Mediterranean sun, but the hardship and pain of the early pioneer days are over. If you ask me, living in Israel is far less distressing and painful than living as a hated minority in someone else’s land. So come! Don’t waste any more time! It’s the biggest mitzvah there is!

Since many of our readers don’t have a yeshiva background, I don’t often write blogs discussing halacha. However, because there are still devotees of galut who don’t understand the centrality of Eretz Yisrael to Judaism, and who believe that the mitzvah of living in Israel is some unsubstantiated Zionist folklore, I will try to summarize a basic halachic idea that the Torah giant, Rabbi Tzvi Yehuda HaKohen Kook, of blessed memory, would teach his students at the Mercaz HaRav Yeshiva in Jerusalem.

While lovers of Brooklyn and Monsey may have learned a Gemara here and there, it wouldn’t hurt them to deepen their horizons and try to grasp this vital concept.

The Rambam himself emphasizes the centrality of Eretz Yisrael to Judaism in his treatise, “Sefer HaMitzvot,” concerning the positive commandment to sanctify the new month (Sefer HaMitzvot, Positive Precept 153). In a lengthy discussion, he makes it clear that it is the Jews of the Land of Israel who constitute the Jewish Nation. Even if the majority of Jews were exiled from the Land, it is not the Torah centers outside of Israel which make up the heart of the Nation, but the Jewish farmers and peasants who live in Eretz Yisrael. This is illustrated by the calculation of the Jewish calendar, which can only be established by the Jews in Israel, irrelevant of their status in Torah.

Sorry, but you can't sanctify the new month in Brooklyn or Monsey

The calculation of the new moon, and hence of all the months, years, and dates on which the holidays fall, can only be done in the Land of Israel (Ibid. Also, Berachot 63A and B; Sanhedrin 11B; Devarim, 12:5). This was performed by witnesses, who upon observance of the new moon, would travel to Jerusalem to testify before the Beit Din (Mishna, Rosh HaShana, 1:3-3:1). When the Sages saw the foreign persecution and rule over Israel threatened to disrupt the line of rabbinic ordination (smeichah), handed down from Moshe to the Torah leaders of each generation, they sanctified for all time the calendar which we use today (Rambam, Laws of Sanctify the Month, 5:3).

The Rambam makes clear that this can only be done in Israel:

“Know! This accounting of months which we calculate today, which tells us of the beginning of the months and the holidays, is not allowed to be made, except in the Land of Israel, exclusively… and here lies a very great foundation from the axioms of our belief, which was not known or understood except among the deep learners of Torah…. We only make this accounting today to know the day that the Jews living in Israel established, for from their accounting we calculate the months today, and not by our observation of the new moon. We base our calculation on their fixing and not upon ours. And our accounting is nothing more than the substantiation of their words (Sefer HaMitzvot, Positive Precept 153).

The Rambam adds:

If we could suppose, for example, that the Children of Israel disappeared from Eretz Yisrael, G-d forbid the Almighty ever do this, since He had already promised not to totally erase or uproot all signs of the NATION – then our reckoning of the months would not help us at all, in any way whatsoever, because we are not empowered to make the reckonings outside of the Land of Israel, as we explained, ‘From Zion shall go forth Torah’” (Ibid).

The Torah authority, the Chatam Sofer, explains the deep import of what the Rambam is saying:

“If, G-d forbid, a single Jew wasn’t living in Israel, even if there were Jews living outside the Land, this would be the destruction of the entire NATION, G-d forbid…. The Rambam asserted that the times of the years, and the months, and the holy days which the Rishonim calculated were valid only if there were at least vine growers and farmers in Israel who would determine when the time had arrived. And if this wasn’t so, then the reckoning and sanctification of the early Sages would have no effect, and the entire Torah would be null, G-d forbid, and there wouldn’t be any NATION of Israel, G-d forbid, and our existence as a NATION would be utterly destroyed, G-d forbid. But our Creator promised us that this would never be (Responsa, Chatam Sofer, Yoreh Deah, 234).

Not only did the Rambam believe that living in Israel was a mitzvah, he felt is was a mitzvah on which the whole Torah was based!

So the next time you think you’re right in the center of things in Brooklyn or Monsey, put that in your gefilta fish and smoke it!

The very first thing G-d commands Avraham is to go to Eretz Yisrael. That’s because the Land of Israel is the foundation for all of the Torah. The Children of Avraham are to be a great NATION, with their own Jewish land and government and army, and not scattered individuals living amongst the gentiles, speaking foreign languages and pledging allegiance to heathen regimes. Eretz Yisrael is the first, most central foundation of true Torah Judaism. That’s why G-d instructed Avraham to go there. Anyone who denies this basic truth doesn’t understand what Judaism is really about.

Let me give you an example. Everywhere around the world, when people want to know what’s happening with the Jews, they look toward Israel. They eyes of all the world are turned to the hills of Judea and Samaria and Jerusalem. No one cares about what’s happening with the Jews in Brooklyn, Toronto, or LA. 

That’s why news sites like INN and the Jerusalem Post are so popular. Imagine there was a site called “Brooklyn National News.” Who would bother to read it? Nobody. Why? Because Jewish destiny is unfolding in the Land of Israel. Brooklyn is totally irrelevant.

I am are not coming to negate any true form of religious piety and fear of G-d that can be found in the Diaspora, but only the nefarious notion that rejects the centrality of Israel to Jewish life.

For the fun of it, let’s take a look at some headline stories at Brooklyn National News.com.

“NEW YORK JEWS HAIL HISTORIC MILESTONE VICTORY”

Sam Abrams, Director of Jewish Affairs for the Mayor’s Office, announced in a packed press conference that alternate-side-of- the-street parking will be suspended for the duration of the upcoming Hanukah holiday.

You won't be seeing this come Hanukah.

“This is a proud moment in the history of the Jewish People,” Abrams asserted. “In the struggle for Jewish rights, it is as great as the Maccabee victory itself!”

“JDF IN ANOTHER DARING RESCUE!”

The Queens division of the Jewish Defense Force arrived at the scene minutes after receiving an emergency call that Sandy, the famous cat of the Main Street Synagogue, was stuck in a tree.

The Jewish world held its breath!

Defense Force captain, Steve Friedman, made the daring climb up the ladder to save the terrified pussy. Letters of appreciation have been flooding into JDF headquarters from cat lovers around the world.

"FAMOUS HISTORICAL LANDMARK DESECRATED"

"We are shocked that this could happen here!" said Brooklyn City Councilman, Sam Abrams, standing in front of the swaztikas scrawled over the walls of Nathan's Hot Dogs in Coney Island, America's most famous Jewish landmark.

America's most visited Jewish landmark

"The animals responsible for this shocking desecration will be brought to justice!" he promised. New York's most famous restaurant features sea food and clams alongside the famous weiners. But not everyone shared Abrams sadness and indignation. Chabad spokesman, Rabbi David Greenblattensteinman said, "It serves them right for advertising their products as kosher style. Kosher style my tuchis!"

“ORTHODOX UNION OF GEFILTA FISH MANUFACTURERS GEARS UP FOR RECORD BREAKING SALES”

The Brooklyn based OUGFM is expecting revenues in the billions this year after record breaking holiday sales. “With so many Yom Tovim, one after the other, American Jewish housewives have stopped cooking and are serving gefilta fish instead at every meal,” reports OUGFM senior executive, Sam Abrams. To give the traditional dish a new and exciting look, manufacturers are marketing strawberry and banana flavored gefilta fish, shaped to look like the fruit itself. The look is so real that the monkeys in the Central Park Zoo who were tested always reached out for the gefilta fish bananas over the real McCoy.

You can't tell the difference

In an effort to attract more potential buyers, the OUGFM sponsored a World Championship Gefilta Fish Eating Contest last week in Madison Square Garden. The winner was Kyota Mitzibushi, a reform rabbi from Tokyo, who ate 1000 gefilta fish balls in an hour.

World Champion Gefilta Fish Eater

The booming gefilta fish market got an additional boost from two unexpected sources. In order to regain a big drop in Jewish support, U.S. President Obama announced that he was substituting gefilta fish instead of turkey for his main course this coming Thanksgiving. This strategy isn’t new to Obama who modeled for Levy’s Rye Bread as a boy to convince Jews that he wasn’t a Moslem.

President Obama

Gefilta fish also made world headlines when liberal American Jewish billionaire, Jerry Jerrison, tried to break through the Israeli sea boycott of Gaza by sending a freighter loaded with gefilta fish to the starving Palestinians. “Let them eat gefilta fish!” he exclaimed. The Israeli Navy stopped the ship, but allowed the food supplies to reach Gaza via Egypt. Instead of eating the fish, the Arabs inserted gunpowder into the gefilta fish balls, along with fragments of the shattered glass bottles, and are using them as homemade grenades against Israeli vehicles traveling through Judea and Samaria.

Palestinian youth throwing gefilta fish grenade at Israeli tank.

Knessset member Yaacov Katz “Ketzele” was quick to condemn America for arming the Arabs against Jewish settlers. He called for Obama’s immediate impeachment.     

"BNN.com Signs on New Editor"

Pulitzer Prize winning journalist, Alfred E. Neuman is to become the new Editor of the BNN news desk.

New BNN.com Editor

Best known for his controversial bestseller, "Israel Isn't My Homeland," Neuman is married to Palestinian actress Arbella Abbas. During Benjamin Netanyahu's last visit to Washington, Neuman was taken into custody for throwing a gefilta fish ball at the Israeli Prime Minister. He promises to bring balanced reporting to events in the Middle East.    

We are back to the Torah portion “Lech Lecha,” and once again I am totally baffled and stumped. We read the Torah over and over again, year after year, to internalize its messages. At least, that’s what’s supposed to happen.

Now what’s the very first thing G-d says to Avraham, the father of the Jews?

“Get thee forth to the Land of Israel!”

G-d doesn’t even bother to say, “Hello, I’m G-d. Nice to meet you.”

He doesn’t tell him to observe Shabbat, or keep kosher, or put on tefillin. He doesn’t tell him to eat gefilta fish, or bagels and lox. He doesn’t even tell him to be a doctor or a lawyer. Right off the bat, G-d tells him to go to Israel!

Obviously, we are to learn from this that G-d wants the Jews to live in Israel. Avraham is the father of the Jewish People. What’s true for the father is true for the son. Not only that. G-d could easily have arranged things so that Avraham was born in the Land of Israel and not in Ur Kasdin. After all, Adam and Eve were here, and Cain and Abel fought over who would inherit the Land, and Noah came here after he got off the boat. Avraham could easily have been born here. But G-d chose to set him first in the Diaspora to teach us that wherever a Jew might be born, G-d wants him to immigrate to Israel, just like with Avraham.

At least this is clear to me. I don’t see any other way you can read it. But then I thought that maybe my great love for Israel makes me prejudice, so to test things out, I asked my teenage daughter:

“Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked her.

“So all Jews will know that G-d wants us to live in Israel,” she answered.

Maybe, I thought, she heard me say that to guests from America during some Shabbat meal. So I decided to ask my ten year old boy.

“Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked him.

“So all Jews will know that G-d wants us to live in Israel,” he answered without even pausing to think.

“Hmmm,” I thought. Maybe he heard me tell someone too. So I went next door to the neighbor and asked their eight-year old kid.

“Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked him.

“So all Jews will know that G-d wants us to live in Israel,” he answered just as fast as my son had.

Just to be sure, I hung out on the street to ask some random passerby. We live near the Institute for the Blind, and pretty soon a blind person came by, feeling his way with a cane.

“Excuse me,” I said. “Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked him.

“So all Jews will know that G-d wants us to live in Israel,” he answered without batting an eye.

Maybe it’s only Israelis who think that way, I thought. So to make the test as fair and scientific as I could, I walked over to the nearby Renaissance Hotel to ask a tourist. The first person I met was a tall African man dressed in a colorful tribal garment who had come to Israel as part of “Pastor Wayne’s Kenyan Jerusalem Mission.”

Kenya-Jerusalem Mission

"Excuse me,” I said. “Do you speak English?”

“Quite well,” he answered with a friendly smile that lit up his face.

“Why do you think the very first thing that G-d says to Avraham in the Bible is to go to the Land of Israel?” I asked him.

“To teach the Jewish People that G-d wants them to live in the Promised Land,” he replied in a deep, resonant voice that echoed through the lobby like a jungle drum.

Well, that pretty much proved that the reason was obvious not only to me, and that I haven’t been exaggerating or making things up in my blogs.

Seeing another guest wearing a baseball cap and speaking very basic Hebrew in a distinctly American accent, I decided to ask him as well.

“Excuse me,” I said. “Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked.

“Beats me,” he answered with a blank look on his face. Then turning away, he called to his wife, “Sheila! Go back to the room and bring the suntan cream. The sun here is murder!”

That’s interesting, I thought. But just for the benefit of the doubt, I decided to ask another vacationer.

“Hi, shalom, where are you from?” I asked him.

“New York,” he answered.

“Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?” I asked him.

“It's a great place for a vacation, but it’s expensive as hell. I could have seen all of Italy at half the price.”

Despondent, I walked over to the bar and ordered a double scotch. I just couldn’t make any sense of it. I mean, children understand it. A blind person understands it. Gentiles understand it.

“What’s the matter?” the bartender asked. “You look like your wife kicked you out of the house.”

He was an Arab.

“Let me ask you something,” I said. “Why do you think the very first thing that G-d says to Avraham is to go to the Land of Israel?”

“To teach the Jews that he wants them to live in Israel,” he answered.

Even he knew the answer!

Was I ever crestfallen I still am. I’m sorry. I don’t know what to tell you. I just can’t figure it out.

I am aware that this blog deals with a controversial topic. There are many people who believe matters like mast@@bation and s&xual transgression should not be addressed in a public forum. On the other hand, the widespread immorality of our times, the lack of modesty on the street, and the rampant dangers of Internet pornography that have insidiously crept into every home and cell phone, demand that the subject be confronted, in order to give people the understanding and ammunition they need to counter the terrible threat.

The holiness of the Jewish People rests precisely on the holiness of our sexual lives. This is why the brit milah, symbolizing the Covenant between the Jewish People and G-d, is stamped on the s&xual organ.

In addition, under the Seven Commandments of the Children of Noach, the gentile nations of the world are prohibited from indulging in mast@@bation and s&xual transgression.

This is the reason we initiated the jewishsexuality.com website, which is filled with information on these crucial topics.

Recently, a doctor from Los Angeles ordered 400 copies of my book, “Secret of the Brit,” to distribute throughout his community, saying the situation was completely out of hand and no one talks about it. He regularly gives his patients a questionnaire to fill out and one of the questions concerns hobbies. He reports that youths unabashedly include watching pornography on the Internet as one of their main pastimes. 

Favorite hobby

At the end of the Torah portion “Bereishit,” G-d sees the widespread transgression of mankind and repents for having created them: “And the L-rd saw that the wickedness of man was great upon the earth, and all the impulse of the thoughts of man’s heart was only continually evil” (Bereishit, 6:5). The Zohar explains that the meaning of evil (“ra”) in this verse has the same meaning of the word “ra” which appears in a verse about the sons of Yehuda, who were stricken to death by G-d for spilling semen in vain: “And Er, Yehuda’s firstborn was evil (ra) in the sight of the L-rd” (Bereishit, 38:7).

Guess what caused the flood?

Rabbi Shimon Bar Yochai explains that there is nothing in the world that so arouses the wrath of G-d as s&xual transgression, teaching that the Generation of the Flood was not considered completely guilty until mankind s&xually corrupted its ways upon by earth by spilling their semen in vain (Zohar, Bereishit 57b). As the Torah records: “And G-d looked upon the earth, and behold, it was corrupt, for all flesh had corrupted its way upon the earth” (Bereishit, Parshat Noach, 6:13). The Hebrew word “corrupt” (“shichat”) is also mentioned in reference to Yehuda’s son, Onan, for having spilled his seed in vain (Bereishit, 38:9). At the time of Noach, people would commit this sin openly in public for everyone to see. Thus, measure for measure, just as they destroyed their seed, they were destroyed, and just as they sinned through the illicit pleasures of misusing their holy s&xual fluid, they were destroyed by the scalding hot waters of the flood (Zohar, Bereshit 56A; 61B).

Only the righteous Noach, who guarded the Brit, was saved.

It is forbidden to spill semen in vain. This is a graver sin than any other mentioned in the Torah (Shulchan Aruch, Even HaEzer, 23:1). Jewish Law furthermore stresses the prohibitions surrounding looking at images and engaging in fantasies which trigger a sexual arousal. Sperm contains the life-force and genetic blueprint of man, and the soul which is destined to come into the world. When these are wasted though sexual transgression, the Shekinah is cast into exile and mankind alienates itself from its Maker (See Niddah 13A and B).

Surfers beware!

Thus we can see how potentially dangerous Internet surfing can be. Another instance of spilling semen in vain can come about in the sanctity of marriage. In the throes of passion, if a husband embraces his wife and has an emission before the marital act, this too requires soul-searching and repentance. Also, if he should have relations with his wife in an unholy manner that brings about the wasting of semen, he must rectify the spiritual damage he caused. (See the book, Darkei Taharah, by Rabbi Mordechai Eliahu, Pg.198) It is precisely in this regard that we are commanded, “You shall be holy!” Our Sages teach us that a person should strive to sanctify himself even in that which is permitted to him. (Ibid, Pg.178. Yevamot 20A).

One must know that with all of the gravity that s&xual transgression involves, penitence (tshuva) is certainly possible, as the Rambam states: “There is nothing that stands in the way of repentance.” (Laws of Tshuva, 3:24)

Furthermore, a person should not think that because of the great number, or because of the seriousness of his sins, he can never start anew. This is not true, as the Rambam makes clear:

“Let not the penitent suppose that he is prevented from attaining the degree of the righteous because of the iniquities and sins that he has committed. This is not so. He is beloved by the Creator, and desired by Him, as if he had never sinned. Moreover his reward is great, since through having tasted sin, he renounced it and overcame his evil passions. The sages say, ‘Where penitents stand, the completely righteous cannot stand.’ (Berachot 34B) This means that the degree attained by penitents is higher than that of those who had never sinned, since the penitent has had to put forth a greater effort to subdue his passion than he who has never sinned.” (Ibid, 7:4)

The Talmud teaches that the penitent not only cleanses himself of transgressions, his penitence brings blessing to all of existence: “Great is penitence for it brings healing to the world, and an individual who repents is forgiven, and the whole world is forgiven with him.” (Yoma 86A) 

Tshuva is undoubtedly one of the most uplifting experiences in life. Nonetheless, because of the pain involved in facing past errors, and the need to make real changes in order to set one’s life on a healthier, holier path, the challenges facing the penitent are not easy. This is especially true when it comes to redressing s&xual transgression where the penitent is called upon to redirecting life’s most powerful urge from an egotistical quest for personal pleasure to a fervent love and attachment to G-d.

Paths of penitence over sexual sins are outlined in the section “Secret of the Brit,” on the jewishsexuality.com website. Readers may also find the section “Pornoholics Anonymous” of value in overcoming the many pitfalls of the Internet. The article “Keys to a Holy Marital Union,” can serve as needed reminders and safeguards for husbands and wives.

Like in the days of Noach, to save ourselves from the tsunami of immodesty that is flooding the world, everyone has to build his, and her, own ark and seek shelter inside. For us, the ark is the Torah, its commandments, and the wise and holy teachings of our Sages. Only by clinging onto these lifesavers can we spare ourselves from the serious and omnipresent dangers we face.   

Who remembers the name of the old Arutz 7 ship?