Our Matriarch, Rachel, and Yitzhak Rabin, both have their yahrtzeit today.

Each year, hundreds of thousands of shekels are spent in promulgating the “Legacy of Yitzhak Rabin” in the Israeli media, in schools, and in staging memorials ceremonies all over the country. Nevertheless, only a few dozen mourners will be on hand for the official memorial ceremony today at Mt. Herzl, and for many of them presenrt, attendance is a compulsory part of their jobs.

In contrast, a few nickels and dimes have been allotted for the anniversary of our mother, Rachel Emanu’s, yahrtzeit, yet tens of thousands of worshippers will make the difficult trek to Rachel’s Tomb to honor her memory and pray that in her merit, G-d will heal the sick, find shiduchim for the unmarried, grant livelihood for the destitute, and bring the scattered exiles home to Israel.

The difference is clear. The legacy of Rachel is the true legacy of the Jewish People, founded in the Torah and the Prophets of Israel, while the legacy of Yitzhak Rabin is a media invention, promulgating by the political left for its own misguided self-interests.

To Rabin’s dubious credit, in the original Oslo Agreement, Rachel Tomb’s was to fall under the sovereignty of the Arabs, as a part of Beitlechem, but, at the last minute, religious members of the Knesset appealed to him to change the arrangement, and he agreed.   

The result is a colossal fortress surrounding the small building which houses the ancient tomb. Access to the holy site is via special army-escorted buses though a sci-fi like tunnel. The crowds that throng to the tiny site have to wait patiently until receiving the green light to enter the conclave, after previous busloads have left. Still, worshippers come from all over the country to pay respects to Rachel, who for centuries has tearfully begged Hashem to bring the exiled Jewish People back to Eretz Yisrael.  

If not for the heavily guarded tunnels and fortress, Yitzhak Rabin’s partners in peace, the Arabs, would savagely attack and plunder Rachel’s Tomb, and all the worshippers there, just like they did with Yosef’s Tomb in Shechem.

Partners in peace! The blood boils in the veins of any healthy Jew at the mention of the travesty of Oslo and its legacy of bloodshed and murder, crippled bodies and over 1200 slaughtered Jews.

This morning in Jerusalem, driving my wife to one of the buses going to Rachel’s Tomb, we passed a group of religious Arab women walking peacefully along the sidewalk in our Kiryat Moshe neighborhood, either on their way to work for Jewish employers, or to do some shopping in one of our discount supermarkets, or to a course of studies in some career college. No one bothered them. No one said a word.

Now, if the situation was the opposite, and a group of religious Jewish women were strolling through Beitlechem, or Ramallah, or Shechem, or Aza, or any Arab-controlled city, they would be brutally raped, slaughtered, and chopped into pieces within minutes. That’s right – within minutes! And their bestial killers wouldn’t run away to avoid being caught – their blood-covered hands would proudly hold up the severed Jewish arms and legs so that the press could take pictures of the lynch.

Pere Adam

These are the sons of Ishmael, Yitzhak Rabin’s partners in peace. This week’s Torah portion calls them “pere adam,” meaning a wild-ass of a man. This isn’t just an adjective. This is meant as a noun. The Torah categorizes the sons of Ishmael as a distinct species of creation, part wild-ass and part man. The holy Zohar states that their aspect of wild-ass is more dominant than their aspect of man (Yitro 86A). This is why US President Obama found it so difficult to fill up five minutes of his Cairo speech detailing the cultural contributions of the Arab peoples to mankind – outside of rape, theft, murder, and a few mediocre poems and calligraphy, they haven’t contributed didly.

Lest you think this is some mystical nonsense that I pulled out of my beard, let’s hear what the Chofetz Chaim had to say about the sons of Ishmael.

The Chofetz Chaim, Rabbi Yisrael Meir HaCohen, from Radin, was certainly one of the greatest Torah scholars of modern times. His unparalleled halachic work, the “Mishna Berura,” is the definitive compendium of Jewish law. In addition, his writings on good deeds and kindness, “Ahavat Chesed,” and his treatises on the evils of Lashon Hara, the books, “Chofetz Chaim” and Shmirat HaLashon, show his great piety and saintliness. He is known never to have spoken unfairly about anyone.

The following story is brought down by the revered Rabbi Dichovsky, of blessed memory, in his book, “Neot Desha,” on concluding a tractate of Talmud. In the introduction, he recounts his visit to the Chofetz Chaim in order to ask him if he could make aliyah to Israel at a time of clear and present danger. The story is a bit long, but because of its great value, we record it in full, in Rabbi Dichovsky’s own words:

“I saw it proper to record a statement made to me by the most pious of all of the Cohanim, the Rabbi of all Israel, the glory of the generation, the holy of all Israel, the Chofetz Chaim, may he be blessed in memory, in the matter of Aliyah. I asked him about this question, and the following are the details of our encounter.

“It was the beginning of the year, 1933. There was a group of Torah scholars who had organized themselves to go together to Israel to learn Torah. I too was amongst them, but I had many doubts, because I knew that many of the great gedolim (Torah scholars) of Israel were opposed. The heads of my Yeshiva were especially opposed to the idea that Yeshiva students would go to Eretz Yisrael, even for the sake of studying Torah. They said that the proper conditions had not as yet been established in order to facilitate Torah study with the proper diligence in the Holy Land, to the extent that we are able to study Torah in the yeshivot in the Diaspora. Therefore, I said in my heart, that I must not ask my rabbis in this matter, for obviously the answer will be no.

“Like Rabbi Zera, who ran away from his teacher, Rav Yehuda, when he wanted to make Aliyah to Israel (Tractate Ketubot, 110B,) I decided to go and ask the counsel of the righteous man of our generation, our revered Rabbi, and to receive his blessing before I departed. Therefore, just before the Day of Atonement, I journeyed to the yeshiva of the Chofetz Chaim in the town of Radin, where I stayed in the shadow of this great, righteous individual. This was, as is known, the last Yom Kippur of this special Tzaddik, for at the end of the year, in the month of Elul, he was taken to the Yeshiva Above, may his merit be a shield to us and all Israel.

“In spite of his great physical weakness, a Heavenly Providence was with me, and I merited to see him the day after Yom Kippur. I told him my situation, and that I had a good chance of making Aliyah to Israel as a Torah student, only I had lingering doubts if I would be able to learn Torah with the same diligence with which I was learning now. Immediately, he answered, in his famous sweetness of speech, that there was no room at all for my wariness. Why in the world would I not be able to learn Torah there with absolute diligence – just the opposite would seem to be true, for the Land of Israel, without question, was more conducive for steadfast immersion in Torah. He recited the verse, ‘The gold of the Land is good,’ (Bereshit, 2:12) on which the Midrash says, ‘These (the gold of the Land is good) are the words of Torah, for there is no Torah like the Torah of Eretz Yisrael; and there is no wisdom like the wisdom of Eretz Yisrael’ (Bereshit Raba, 16:7).

“Before I could express the rest of the doubts that I harbored - especially the fear of the danger in Israel because of the sons of Ishmael who were marauding violently against the Jews, for only a few years had passed since the end of the Hebron Massacre in the year 1929, which made clear to everyone the wild, bestial nature of the Ishmaelites, who with savagery and unbounded cruelty massacred Yeshiva students and showed no mercy even to the women and children - before I was able to confess all of my apprehensions, the Rabbi answered the question himself.

“In the following words of Torah, he said: ‘The holy Torah tells us regarding Ishmael that he is a ‘Pere Adam,’ a wild-ass of a man. It is known that our Torah is eternal, and if it says about Ishmael that he is a wild-ass of a man, then Ishmael will remain forever a wild-ass of a man. Even if all of the cultured nations of the world will gather together and try to educate Ishmael and transform him into a cultured individual, so that he will no longer be a wild-ass of a man, obviously this will be impossible in every fashion or form. They will not be able to do this through any means whatsoever, because he is not capable of being a cultured individual, for behold, the Torah testified regarding him that he is a wild-ass of a man. This means that forever, for all eternity, Ishmael is by definition a wild-ass of a man. Even if Ishmael will be involved in intellectual endeavor, like being a lawyer, or some similar profession, then he will be a beastly lawyer. If he will study diligently to be a professor, then he will be a beastly professor. This means that the bestiality of Ishmael will never cease.’

“Then the Chofetz Chaim let out a long, painful sigh and said, ‘Who knows what this wild-ass of a man is capable of perpetrating against the Jewish people in the end of days?’

“Concluding his words to me, he said, ‘Nevertheless, fear not – there is no reason for this to prevent you from making Aliyah to the Land of Israel.’

“Then he blessed me, saying, ‘Go in peace, and the L-rd will bless your path.’

“So I left him, and journeyed in peace to the Holy Land.”   

So much for the legacy of Yitzhak Rabin.

The talkback attacks on our distinguished women’s choir must stop immediately. Please. You have to remember that our Matriarch, Sarah, was a little old lady too.

Without Sarah, we wouldn’t be here today. After all, she shares the credit with Avraham by having agreed to abandon her birthplace and make the long trek to Israel with her husband. Remember, in those days, there weren’t jets to whisk you here in a few hours. The journey took months. Yet Sarah didn’t worry about leaving her mother, her beautician, and her Cadillac behind; nor her walk-in closet with a wardrobe of designer dresses and shoes, and her golden tiled bathroom with its wall-to-wall mirrors. She didn’t regret that she had to say goodbye to her bingo games, Lhasa Apso, and psychiatrist. Sarah threw a few suitcases onto the back of a camel and trudged off with her husband, a happy smile on her face, knowing that she was doing the Almighty’s will.

In addition, it was Sarah who taught the world about modesty, keeping modestly inside her tent, out of sight, when strangers appeared. If not for her, and Jewish mothers after her who taught their daughters, generation after generation, about the supreme importance of modesty and dressing like an angel of G-d, we wouldn’t have made it through the onslaughts of exile. For, as the Chofetz Chaim, and many great rabbis have stated, it is modesty which has protected the Jewish Nation from its inception until today. It is modesty which brings down the Divine blessing that safeguards the Nation. And, as the Chofetz Chaim teaches, it is breaches in modesty, may G-d have mercy, which bring all of the disasters upon us.

Thank G-d for our little old ladies. I am not talking about those sad and misguided perversions of beauty, little old Los Angeles ladies, who parade around in undersized teen fashions with their wrinkled krinkles jiggling like gefilta-fish jelly on a plate. I am talking about the paragons of modesty, Jewish women throughout the ages, who have resisted all of the seductions of “enlightenment” and modern fashions designed to transform the pinnacle of creation into a cheap object of animal lust.

So three cheers and a hearty “Yasher Koach!” to our little old ladies. They are the true women of valor. Not the misguided imposters who strive so hard to compete with and outdo the females of the heathen. It is they, the loyal daughters of Sarah, who are the guardians of the Nation, careful to cover their bodies and their hair, inside the house and out, without screaming colors and tight-fitting fabrics, according to the guidelines of Jewish Law.

RAIN ALERT!

Take your umbrellas and galoshes out of the closet! Get ready for the rain. Yesterday, Rabbi Eliahu Leon Levi and a group of sixty students journeyed up north to the forests of the Hermon to pray for rain.

Rabbi Eliahu Leon Levi

Everyone kept a “taanit debor,” a fast against speaking. After finishing to recite the Book of Psalms, everyone recited the “Tikun HaKlali,” the “Tikun HaYesod Yeshuat Eliahu,” and the “Pitom HaKetoret Al Pe HaSod” to clean up the channels of national blessing that have been damaged from sexual wrongdoing. The pages of my book were splattered by a gentle preview of raindrops as I prayed along with the holy group.

Rain-splattered prayers

Rabbi Leon cried and cried like a baby, saying that if we repented and changed our ways, then G-d would surely answer our supplications. He cited overwhelming temptations of our times, sent by the followers of Bilaam and Balak, to weaken our connection to G-d; and the abominable parades in Jerusalem that openly flaunt the commandments of the Torah, in defiance of G-d and everything holy, just as in the days of Noach.

Raindrops keep falling on my head...

In the merit the prayers of all the Jewish People, the Torah learning of the men, and the modesty of the women, may G-d transform the Rabbi’s tears into raindrops of blessing, and fill up the dry shores of the Kinneret to overflowing.  Amen.     

The first commandment that G-d gave to Avraham was to live in the Land of Israel. What was the second commandment? To guard the holiness of his sexual life, as it says:

“This is My Brit that you shall safeguard, between Me and you, and your seed after you, every male among you shall be circumcised” (Bereshit, 17:8-10).

The meaning of safeguarding the Brit, as the Zohar explains, is not merely the obligation to circumcise our male children, but to guard our sexual holiness as well.

These two commandments were to be the foundation of the Jewish Nation, in the great Divine plan of establishing G-d’s Kingdom on earth, whereby all mankind would come to know and serve its Creator.

This Divine goal is to be achieved through the holy life of the Jewish Nation in the Land of Israel. Thus, G-d first brought Avraham to the Holy Land. Then, to build Avraham’s offspring into a Holy Nation, G-d gave Avraham the Covenant of the Brit.

The third phase of this Divine process transpired generations later, with the giving of the Torah, the holy constitution of the newborn Jewish Nation, so that the Jewish People could conduct both their private and national lives in the holy fashion that the Holy Land demands.

This NATIONAL sanctification of G-d, by the holy Jewish Nation, in the holy Land of Israel, is what brings G-d’s Presence into this world, bringing the nations to declare that the G-d of Israel is King over all the earth.

Thus we see what an important role the laws of modesty and proper marital relations play in building the holy Jewish Nation and establishing G-d’s Kingdom on earth! How important it is to review these laws again and again so that we all can do our share in furthering this great holy enterprise, and not, G-d forbid, hamper its actualization in our time. For, as the Zohar repeatedly teaches, no transgression does more damage in removing G-d’s Presence from the world than transgressions to the Brit of sexual holiness.

Therefore, adult readers are encouraged to review the detailed Laws of Marital Relations as explained by Rabbi Mordechai Eliahu; and the articles, the "Holiness of Marital Relations" by the Ramban, and “Keys to a Holy Union,”  by the Kabbalist, Rabbi Eliahu Leon Levi, posted on the jewishsexuality.com website.    

Like I have written, I am only pointing out what any eight year old knows. Give the Torah portion of “Lech Lecha” to any eight-year old to read, and then ask him where Hashem wants Abraham and his descendants to live. Ten out of ten kids will answer, “In the Land of Israel.”   

After all, Hashem could have arranged things so that Avraham was born in Israel, and not in the Diaspora. But by having Avraham born outside of the Land, and then  telling Avraham to leave his birthplace for the Land of Israel, G-d is setting forth an example for The Jewish People for all generations to come, making it clear that even if a Jew is born in the Diaspora, he is supposed to immigrate to Israel, just like his forefather Avraham.

Did I say eight-year old? I think that even a six-year old can understand that.

Besides, the Land of Israel is such a wonderful place. I shouldn’t have to convince people, or sell its attractions. For someone who really wants to live a Jewish life, this is the address. How can you compare a few Jewish bakeries and falafel shops in a dirty neighborhood in Brooklyn with an entire Jewish Land? You can’t.

And if the positive attractions of being in G-d’s chosen Land are not enough for you, then please realize what’s in store for you if you settle down (and sink) permanently in the Diaspora. If you hope to be a part of the resurrection of the dead, then your bones are going to have to roll through a painful underground tunnel, thousands of excruciating miles to get to the Land of Israel, because the resurrection of the dead is only going to happen here.

Don't wait till the last minute!

As the Zohar teaches: “For when the days comes on which the Holy One Blessed Be He raises the dead to life, He will physically recreate all of those dead who have been buried in strange lands. But G-d will not restore their souls to them save in the Land of Israel,  as is written, ‘Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you into the Land of Israel,’ (to which they will roll through subterranean passages, and then) ‘I will put My spirit in you, and you shall live’ (Ezekiel, 37:12-14; Zohar, Bereshit 69A).

The description of that painful underground journey is too gory to quote in this blog.

So why come here the hard way when you can fly here now in air-conditioned comfort and avoid all of the ugly bruises and broken bones?

What were Hashem’s first words to Avraham? “Get thee forth OUT OF THY COUNTRY, and FROM THY BIRTHPLACE, and FROM THY FATHER’S HOUSE to the Land that I will show thee.”

G-d didn’t tell Avraham to put on tefillin. He didn’t tell Avraham to keep Shabbos. G-d didn’t explain to him the laws of kashrut. G-d told him to go to Israel. If you want to serve Me, if you want to come closer to Me, if you want to be a holy Jew, go to Israel.

This was G-d’s very first teaching to Avraham, the father of the Jewish People. G-d wants His People to be in the Land of Israel. G-d doesn’t want the Jewish People to be gentile lands. G-d told Avraham, and all of his descendants who were to come after him, if a Jew really wants to serve Hashem, he has to be in the Land of Israel. If a Jew really wants to get closer to Hashem, he has to be in the Land of Israel. The Land of Israel is step Number One. The Jewish People can only be the “great NATION” that we are supposed to be in the Land of Israel.

That’s right. G-d’s plan for Avraham is to make a great NATION out of his descendants, not a bunch of gefilta-fish eaters scattered all over the globe, as G-d told Avraham, “and I will make of thee a great NATION.”

Remember classes in Citizenship? A nation needs a land. Its own land. You cannot be a great nation if you are unwanted steppinfetchits in someone else’s land. And a special HOLY NATION needs a special HOLY LAND.

"We ain't goin nowhere!"

Lucky for us that G-d first spoke to Avraham, and not to the lords of Flatbush. Imagine what the conversation would have been like, if G-d had first spoken to some of our talkbackers.

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”    

“No way, G-d. I’m an American.”

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”    

“No way, G-d, I’m a Canadian.”

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”    

“No way, G-d. I can’t leave my parents.”

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”    

“No way, G-d, I don’t want to have to fight in the army.”

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”

“No way, G-d, I don’t like the government there.”

“And the L-rd said to the talkbacker, Get thee forth to the Land that I will show you.”    

“No way, G-d, I don’t want to give up my 60-inch screen TV.”

Lucky for us that G-d first spoke to Avraham, who immediately packed up his belongings and followed G-d’s command without whining and pounding his fists in a tantrum. Avraham believed in G-d. He believed that G-d would take care of him, as G-d promised: “and I will make of thee a great nation, and I will bless thee, and make thy name great,” meaning that G-d would provide for his livelihood as well.

Lucky for us that G-d first spoke to Avraham, and not to the lords of Flatbush. If He had, we’d still be in Ur Chasdim today.