Bomb Ramallah Now!

Prayers for a rafuah shelema go out to our friend, Moshe Rafael ben Aliza Chaya, who was shot and wounded critically last night by Arab terrorists as he drove with his wife by the settlement of Kochav HaShachar.

In order to maintain our revitalized posture of military deterence, supposedly regained in the Gaza War, the Government of Israel must keep true to its promise and immediately respond by bombing the city of Ramallah and the Mukata, headquarters of the PA officials and henchmen who have authority over the Arabs in Judea and Samaria where the shooting took place.

It must be made immediately clear to Arabs, and to the world at large, that a Jew-killer is a Jew killer, whether he calls himself Hamas or Fatah or the head of the Palestine Authority.

Let the Government of Israel stand behind its mighty warnings and take up the cry of Rabbi Kahane, "Never again!"

Our jets must strike now at the killers in Ramallah! Otherwise, the cry will go out that "Jewish blood is hefker" and the Jews of Yesha will become the new shooting ducks, as were the residents of the south for the last eight years. G-d forbid.

Tired of Kabbalah?

Let’s see what a Jewish classic has to say about @@@. YouTube addicts may not find it to their liking, but this is what Judaism has to say about you know what.

Is it worth it?

The book, “Mesillat Yesharim,” written by Rabbi Moshe Chaim Luzzatto, and known as “The Path of the Just” in English, is universally accepted as a classic of treatise on Judaism. The book is studied in every yeshiva and found in every serious home library. Here is a condensed version of what is says about @@@:

“We shall now consider the subject of sexual transgression, which is also included among the most severe sins. One who desires to be completely clean of this sin also requires no little effort, for the prohibition includes not only the act itself but anything approaching it, as the Torah states: ‘Do not come near to uncover nakedness’ (Vayikra, 18:6). And our Sages of blessed memory have taught, ‘The Holy One Blessed Be He said, Do not say, since I may not have sexual relations with a woman, I will hold her and be free of sin, I will embrace her and be free of sin, or I will kiss her and be free of sin. The Holy One Blessed Be He said, Just as when a Nazerite takes a vow not to drink wine, he is forbidden to eat grapes or raisins or drink grape juice, or partake of anything that comes from the grapevine – so it is forbidden to touch any woman but one’s own wife, and anyone who does touch a woman other than his wife brings death upon himself’ (Shemot Rabbah, 16:2).

“By applying this principle to the area of illicit relations, the Sages prohibited anything partaking of the nature of fornication or approaching it, regardless of the avenue of approach, whether that of deed, sight, speech, hearing, or thought.

“Deed: namely touching or embracing, and the like.

“Sight: our Sages of blessed memory have said that a man who counts coins from his hand to hers in order to gaze at her will not be cleansed from the judgment of hell (Berachot 61A). Also they ask, ‘Why did the Jews of that generation require atonement?’ Because they fed their eyes on impurity (Shabbat 64A). Also, it is stated in the Torah, ‘Keep yourself away from every evil matter,’ meaning that a man should not gaze on a beautiful woman, even if she is unmarried, nor a married woman, even if she is ugly. (Avodah Zara 20A).

“Speech: it is explicitly stated ‘One who converses at length with a woman draws evil upon himself’ (Avot 1:5).

“Hearing: ‘Everyone knows why a bride goes to the wedding canopy, but anyone who speaks obscenely concerning it, even a decree of seventy good years is converted to evil’ (Shabbat 33A). And ‘Even the casual conversation between a husband and his wife is held up to him at the time of Judgment (Chagigah 5B).

“Thought: our Sages have said that the Torah verse, ‘And keep yourself away from every evil matter,’ also means that a man should not think obscene thoughts during the day and come to impurity at night (Avodah Zara 20B) and that ‘Thoughts of sexual transgression are worse than the sin itself’” (Yoma 29A).

So the next time you have an urge to click on one of those little tempting, rotating, pop up images on YouTube, ask yourself if it is worth getting the skin of your fingertips singed off down to the bone.  

Even the Most Religious

The six week period of “Shovavim” is the time most suited for repentance over sexual transgressions. The period begins this week with the commencement of “Shemot,” the second book of the Torah, and ends the week of the Torah portion “Mishpatim.”

Posters on billboards all over Israel are announcing the times and places of special “Shovavim” gatherings, where special prayers are recited designed to cleanse a person of sexual misdeeds. One of Israel’s leading Kabbalists, Rabbi David Batrzi, writes on his “Shovavim” poster:

"As is known, the verse,  ‘There is no righteous person who does good and does not sin' (Kohelet, 7:20) is referring to the area of sexual transgressions, which give birth to destructive spiritual forces which pursue a person to his great harm, both in this world and the next. Nearly all of the tribulations, sufferings, wars, illnesses, plagues, and poverty that come upon a person – all derive from sexual transgression (Pagam HaBrit)”.

Many religious couples think that they don’t have to repent for sexual transgressions because they lead perfectly kosher lives. However, the fact is, in this matter, even the most Orthodox of couples can succumb to the wiles of the evil inclination. As our Sages have taught, “No one is immune from sexual sin.” For this reason, Kabbalists stress that special care must be taken in this area of our lives.

In his writings on “Shovavim” the saintly Tzanz-Klausberg Rebbe, leader of the Tzanz Hasidic community, and founder of the Lanyado Medical Center in Netanya, stressed that even married men and Torah scholars must make a concerted effort to repent during the "Shovavim" period ("Halichot Chaim," Holidays and Seasons, Chapter on "Shovavim").

Every week, people with all kinds of problems come to speak with the elder Kabbalist, Rabbi Leon Levi, seeking salvation and advice. You would be surprised to discover – just as they are – that in a great many cases, the source of their troubles, whether it be illness, livelihood problems, marriage difficulties, or unruly children, stem from sexual transgression. At first, many deny that they are guilty of sexual wrongdoing, but confronted with the Rabbi’s spiritual radar, they break down and admit their errant ways. By turning away from transgression and setting out on a healthier spiritual life, their salvation is often just around the corner.

Rabbi Eliahu Leon Levi

To cite a few examples, recently a religious couple came for advice about a dangerous medical problem. Rabbi Leon told them that he “saw” that they were lax in their guarding the laws of family purity. Both the husband and wife adamantly denied it. Nevertheless, the Rabbi maintained his assertion. Finally, he asked if they separated their beds when the wife was in her niddah-menstrual period. The wife said, no, but that they didn’t touch one another at all. The Rabbi reminded them of a story in the Talmud where an angry wife comes before the Sages to protest the sudden death of her husband, a righteous, Torah scholar. It turns out that they slept in the same bed when the wife had not yet completed the seven clean, safety days after her menstrual bleeding had stopped, and the Sages strongly condemned their behavior, even though they didn’t engage in relations during that time (Shabbat 13A).

On another occasion, a man who was steadily losing his vision, came to the Rabbi, hoping for a miracle cure. Rabbi Leon explained that looking at forbidden pictures causes damage to the brain and the eyes, may Hashem have mercy. At first the man denied it, but when the Rabbi offered to go outside with him to check the trunk of his car and the stash of dirty magazines hidden there, the man broke down and admitted his evil habit.

Another time, a couple appeared before the Rabbi with their three young children, all of whom were born mute. They wanted a miracle so that their children could speak. When the Rabbi explained the source of the problem, suddenly the husband and wife became silent themselves. The husband was wont to kiss his wife’s private place, and that was why their children couldn’t speak.

The point is that even nice religious people have to do t’shuva. The six week period of “Shovavim” is the perfect time. If not now, when?

[An all-night “Shovavim” tikun with Rabbi Leon Levi will take place this Thursday night at the Challalay Tzahal Synagogue in Holon, 7 Savingon Street, starting at 11pm.]