Princes of Torah and Mules

There are people of little faith amongst us, who, out of their personal neurosis, and lack of understanding, ridicule the secrets of Torah, upon which the entire Torah stands. Some call themselves professors and teach university courses on Biblical Criticism. Others write poisonous talkbacks and try to draw people to heretical websites, much like missionaries and Jews for Jesus. Perhaps, to judge them in a positive light, they do so in reaction to phony Madonnas and their Svengali maestros, but when they negate all of the secrets of Torah and belittle the great masters of Kabbalah throughout the ages, lovers of G-d and fearers of His Name, this heresy cannot be condoned.     

It has already been pointed out on this blog that there are four levels to the Torah, the Pashat, the Remez, the Drush, and the Sod. These four levels are known as “Pardes,” meaning orchard, from the initial letters of the levels, P-R-D-S. If someone rejects the level of Sod, which are the secrets of the Torah, the remaining initial letters are P-R-D, or “Pered,” which means a mule that cannot reproduce. Thus King David prays in his Psalms, “Be not like a horse or a mule that have no understanding” (Tehillim, 32:9).  These poor souls belong to the spiritually and intellectually castrated amongst us, who have no understanding or sensitivity to the most splendid beauties of the Torah.

"Don't be like a horse or a mule."

It has never been the intention of this blog to promote the mass study of Kabbalah, which can only be learned with the guidance of a serious Torah scholar, seeped in the mysteries, and by serious students of Torah who dedicate to themselves to a stringent course of moral refinement and the love and fear of G-d.    

However, no Rabbi of any worth will deny the legitimacy of the Kabbalah and the plethora of teachings that can be gleaned from the holy Zohar. From the time of our Forefathers down till our day, the greatest of Rabbis, the princes of Torah, cherished the teachings and traditions of Kabbalah, from the Prophets of Israel to Rabbi Akiva, Rabbi Shimon Bar Yochai, the Ramban, the Maharal, the Arizal, Rabbi Haim Vital, the Ramcal, the Gaon of Vilna, the Baal HaTanya, the Baal Shem Tov, Rebbi Nachman of Breslov, Rabbi Yaacov M’Emden, and a long long list of other holy scholars.

Rabbi Kook

Rabbi Avraham Yitzhak HaKohen Kook, who taught us to see the Redemption of Israel unfolding in our times, was a master of Halachah and Kabbalah, two facets of Torah which go together, hand-in-hand, like the Jewish People and G-d. Regarding the book of the holy Zohar, ridiculed and rejected by the mules, Rabbi Kook writes that it is precisely the teachings of the Zohar that will luminate our path to Redemption (Orot, Orot HaTechiya, 57):

“Now, when the final salvation is imminent, and the demand of seeking the light of G-d, of seeking exalted spiritual redemption, of streaming to G-d and his goodness, increases and grows. Now, the times require acquiring the inner Torah, whose holy visions cannot begin to be heard but by the ascent of the soul and the exaltation of its strength in the light of the highest, purest life. A growing number of righteous Jews whose hearts have been touched by G-d, from this Divine camp will come the power that gives grace, the light of life and the pride of greatness to the entire inner life force of the national renaissance in the Land of Israel. The Book of the Zohar, which breaks new ways, making a road in the desert, a path in the wilderness, it and all of its teachings are ready to open doors of Redemption. ‘Since the people of Israel are destined to taste of the Tree of Life, which is the Book of the Zohar, they will emerge from exile with mercy’” (See Zohar, Vol. 3 124B. Translation of Rabbi Kook by Bezalel Naor from his translation of “Orot”).

These are the words of Rabbi Kook, a true prince of Torah. In conclusion, my dear friends, I hope you will listen to the princes of our holy Torah, and not to the mules.

Chodesh tov!

Holy S@x and the Holy Land

The thing that distinguishes the Jewish People from all other nations is the Covenant between the Jewish People and G-d. This Covenant, or Brit, as it is called in Hebrew, was first established between our forefather, Avraham, and the Holy One Blessed Be He. As we have explained on many occasions, this Covenant is not merely keeping the commandment of Brit Milah (circumcision), but also safeguarding the holiness of our sexual lives. This is the foundation of the Jewish People. In return for our keeping our half of the Covenant, G-d gives us the Land of Israel. Our settlement of Eretz Yisrael (the Land of Israel) is intrinsically tied up with the purity of our sexual lives.     

Let’s take a look in the Torah at some of the things we have missed since the start of the war. Remember the dreams of Yosef – how everyone in the family had to bow down to him?

Joseph's Dream

Since Yosef is identified as the Tzaddik (righteous one) who guarded the Brit of sexual holiness by refusing to have relations with Potifar’s wife, this dream is telling us that all of the other elements comprising the Jewish People must take a second seat to Yosef and “bow down” to the all-important characteristic of sexual holiness which is to be the supreme factor in a Jew’s relationship with G-d. That’s right – the attribute that most characterizes the Jewish People is not eating bagels and lox, but our sexual holiness.

After Yosef rises to power in Egypt, when he finally reveals his true identity to his brothers, they are so shocked, they cannot believe that the bearded Egyptian viceroy before them is their long lost brother, who was a clean shaven youth when they threw him into a pit. So Yosef bids them to come closer to him and, as Rashi and the Midrash explain, he shows them his brit milah (male sexual organ) to show them he is a Jew. The Zohar teaches that Yosef was also explaining to them on a deeper level, “This is how I rose to kingship in Egypt - by guarding the holiness of the Brit.”

Later, when Yaakov makes Yosef swear that he will bury him in the Land of Israel, and not in Egypt, Yaakov has Yosef take the oath by placing his hand under the place of his father’s Brit. Strange. Didn’t he have some holy book or parchment that Yosef could have sworn by?

"I swear I didn't steal it."

The fact is that the place of the Brit has the holiness of a Torah scroll. As Rabbi Leon Levi explains, putting ones Brit into a foreign place is like throwing a Torah scroll into the garbage, G-d forbid. As the Zohar states, our forefathers attained their exalted spiritual status precisely because of the holiness of their sexual lives.

Like throwing a Torah scroll into the garbage

Our Sages explain that our forefather, Yaakov, demanded that his sons bury him in Eretz Yisrael because he didn’t want them to have an excuse for staying in Egypt, as if to watch over their father’s grave. Yaakov wanted his children, and the Jews for all generations to come, to understand that the Land of Israel was their one and only home, and not Egypt, New York, or Australia.

Egypt then....

Egypt today

As is known to students of the secrets of Torah, the Jewish People had to descend to Egypt in order to rectify the sexual sins of the world. Without going into the details in this blog, the first verse of the book of “Shemot” uses the present tense of the Hebrew word for “come” when it says: “Now these are the names of the Children of Israel who came (come) into Egypt.” Rabbi Leon explains that the use of the present tense teaches that every year, at this time of the year, the Jewish People are given a unique chance to rectify their sexual sins, which place us in an exile from G-d, just as we were in exile back then. This is the understanding behind the special rectifications and prayers of the six week period of “Shovavim” that we are in the midst of now. Every week in Israel, large congregations of Jews, singles and married people alike, gather together for fasting and “Shovavim” prayers, known as “Tikun HaYesod,” to rectify sexual sins. If you haven’t tried it yet, this is the time to take advantage of this special Heavenly offer.

For now, we will end this blog with Hashem’s very first communication with Moshe, at the burning bush, where He states the goal of the upcoming Exodus. “I am come down to deliver them out of the hand of Egypt, to bring them up out of that land, to a good and large Land, a Land flowing with milk and honey” (Shemot, 3:8).

With his very first speech to Moshe, G-d is informing him, and the Jewish People for all time to come, that He wants us to live in the Land of Israel, and not in Egypt, or Monsey, or Manchester, or Melbourne, or Marseilles.

Get the message, guys?

Released Terrorists Murder Again

What a coincidence that the Kedima government went to war just before elections, after not responding to missile attacks on Israel for years. And what a coincidence that the Kedima government is looking to swap hundreds of imprisoned Hamas murderers for the release of Gilad Shalit - just before the elections. What a coincidence! 

The only problem is that released terrorists kill again. The Almagor Terror Victims Association states that at least 180 Israelis have been killed by released terrorists.

Israelis murdered by released terrorists

Releasing more Hamas killers now will be prize for terror, a great victory for Hamas, and it will serve to encourage the kidnapping of more Jews the world over. I am against it. What about you?