Jewish World 9:53 AM 4/16/2014
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Jewish World 9:12 AM 4/16/2014
Before making Aliyah to Israel, Tzvi Fishman was a Hollywood screenwriter. He has co-authored 4 books with Rabbi David Samson, based on the teachings of Rabbi Kook, Eretz Yisrael, Art of T'shuva, War and Peace, and Torat Eretz Yisrael.
The IDF gave their OK this evening to the march to Homesh -- see you in Northern Shomron tomorrow!!
[Bulletin from Mattot Arim]
VERY GOOD NEWS!! The army has OKed the event at Chomesh tomorrow -- this was publicized via Kol Yisrael this evening. This is a very important step that the army has taken toward us. Remember only a day or two ago all the media had been told that the army was so opposed that they were even threatening to sue all the participants!! However -- the army's important decision MUST be reciprocated by excellent participation at our end. While we are pleased to report busses filling up at all locations we ask that you please take heart from the army's positive decision and simply come. To do so please register IMMEDIATELY by phone (see below) if you have not yet done so. If you are told the bus is full simply ask to be put on stand-by. See you all tomorrow, here are the particulars again. Good luck to all and nesia tova from MATTOT ARIM.
"As we saw the houses of our yishuv getting further and further away, even then, we saw the most horrible sight imaginable: hundreds of Arabs dancing near our yishuv, with PLO and Hizbullah flags in their hands. We swore at that time, that we would not rest until we return to our homes ."
-- Yossi Dagan, one of the Jews deported from Northern Shomron
TOMORROW Monday, 26 March (ז Nisan), 30 families will be returning to Chomesh in the Northern Shomron. In order to ensure their success in actually getting there and in overcoming negative media, it is VERY VERY IMPORTANT for many ordinary people to come along with them. So -- it's offical. You are hereby cordially invited to Chomesh on Monday!
Busses cost 20 NIS and are leaving from the following locations (but you MUST register - otherwise you may find a full bus when you get there)
Petah Tikva: 12 noon from the Iriya. Register with Yonatan, firstname.lastname@example.org or 0523527313.
Rehovot: 11:30 AM from Herzl corner of Yaakov. Register with Yedidia, 0526302222.
Raanana: 12 noon from Yad laBanim. Register with Yedidia, 0526302222.
Jerusalem: 12 noon from Binyanei haUma, register with Yedidia, 0526302222.
Haifa, Zichron, Hadera: 11 AM from Checkpost junction and Kiryat Shmuel. Register with Shlomo, 0522366555.
Kiryat Shmona, Golan, Rosh Pina, Safad: Register with Shaul, 0526070117.
Tsomet Golani, Tiberias & Afula: Register with Miriam 0524370629.
Nahariya, Acco, Krayot: Register with Yehiam, 0548035448
Other locations: For 10 people and over, call 0526302222 by SUNDAY MORNING and we will arrange a ride for your group!
Missed your bus? It's easy to use public transport. Get to Netanya, then take Bus 73 to Shavei Shomron from which you will walk to Chomesh with everyone else. For details -- Egged *2800 or 03-6948888 or www.egged.co.il.
Coming by car? Drive to Shavei Shomron or Einav. Can't get there? Park at the main parking lot of Karnei Shomron and try and get a "tremp" from someone (ask at the gate).
Staying for several days? Bring warm clothes and preferably night gear. Bring food and water for at least a day or two.
Working on Tuesday -- or need to get home same day for any other reason? Use public transport to get home. Return from Homesh to Shavei Shomron or Kdumim first: simply ask the sadranim or other marchers where you might find a group or car going back. Then, take an Egged or Dan bus to wherever you want to go. From Shavei Shomron to Netanya at 3:15 PM or 5:35 PM or 7:15 PM or 8:05 PM (Egged, 03-6948888). Or, take Egged from Kdumim to Jerusalem -- at 3:45 PM ONLY. Or, go from Kdumim to Tsomet Raanana at 3:55 PM, 5:15 PM, 7:05 PM, 8:15 PM or 9:10 PM using a Dan bus 03-6394444). Or, go to the gate of Shavei Shomron and try your luck at getting a "tremp" to somewhere close to home!
*Special note: If you have 30 people who are coming with you and want to return home the same day, call Yedidia by SATURDAY NIGHT and he will arrange a special vehicle just for your group, there and back.
Little kids? They are welcome. Bring stuff for them to do including tape, colored pens and paper to decorate Shavei Shomron with appropriate signs -- or little candies or flowers for them to give out to the 30 families and other marchers. Also, bring plastic bags so they can collect nature specimens in this beautiful part of the country. That way, they can stay busy and happy in Shavei Shomron (which has playgrounds...) if they're tired or very young. Or, if they feel up to it when you get to Shavei, they can go to Chomesh together with everybody else. Remember that you go to Chomesh ONLY in organized groups with the appropriate security measures, not all by yourself.
Security problem? Legal problem? Call the Security Hotline at 050-9152277 or 050-9162277 or the Legal Aid Hotline at 1599-504020.
See you tomorrow, have a great time everybody! from MATTOT ARIM
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It is the EMPTY ONES who should be arrested, not the FAITHFUL ONES, for their plotting to prevent Jewish settlement in the Jewish homeland.
My son, the soldier, phoned home to inform us that the EMPTY ONES OF LITTLE FAITH are moving his unit to the Shomron to prevent the FAITHFUL ONES from reaching the evacuated settlement of Homesh, where they hope to return to their homes. Already on Friday, the media joined the EMPTY ONES by announcing that police would arrest anyone who tried to enter the off-limit zone surrounding the settlement. They warned that the leaders of the FAITHFUL ONES would also be fined for the cost of moving troops and police into the area. I told my son to refuse orders. Seventy years ago, with the issue of the White Paper, British soldiers patroled the shores of Palestine to prevent Jews from arriving and settling in Eretz Yisrael. Now, on the orders of the EMPTY ONES, Jewish soldiers are being forced to do the same criminal act of trying to stop the Children of Israel from living wherever they please in the Promised Land. It is the EMPTY ONES who should be arrested, not the FAITHFUL ONES, for their plotting to prevent Jewish settlement in the Jewish homeland. I told my son that if he goes with the troops, he should let the FAITHFUL ONES circumvent the blockades. Stay posted for further developments!
MARITAL UNION - THE SAGA CONTINUES
Kabbalah is not something contrary to halacha, but rather it enhances and deepens our understanding of the Torah and its commandments.
A few readers wrote that it is OK that Fishman likes Kabbalah, but it is the halacha (Jewish Law) that people must follow. In response, it should be understood that Kabbalah is not something contrary to halacha, but rather it enhances and deepens our understanding of the Torah and its commandments. While Kabbalists generally do call for added stringency surrounding the marital union, it should not be thought that the halacha is lenient in this matter. To clarify this point, below is a very abridged version of the laws of marital relations, as recorded in the "Kitzur Shulchan Aruch," an authoritative and recognized guidebook to Jewish Law.
But first, in answer to my concerned and righteous brothers who worry about discussing these matters in public, here is a statement from the Torah giant, Rabbi Aharon Cutler, may his memory be for a blessing:
"Here I want to awaken you to a painful and shocking matter about which many people err. There are many people whom refrain from speaking about these things under the pretext of modesty. May Heaven help us! In such a fallen and licentious generation as ours, where everything is exposed without shame in the open - to speak about holiness and modesty – this is considered an affront to modesty?! Can there be a greater deception on the part of the evil inclination than this?! On the contrary, it is an absolute obligation to speak about these matters in public!"
LAWS OF CHASTITY
A man should accustom himself to be in a mood of supreme holiness and to have pure thoughts when having marital relations with his wife. He should not indulge in levity with her, nor defile his mouth with indecent jokes, even in private conversation with her.... He should not converse with her at copulation, or immediately before it, except about something directly needed for the act. However, if he is angry with her, when it is improper for a man to have relations with his wife, he may speak kind words to her in order to appease her. The marital union should be in the most modest manner possible. He underneath and she above him is considered a brazen act. Both at the same level is considered a pervert act. It is told of Rabbi Eliezar (Nedarim 20b), that he used to have marital relations with such awe and terror that it appeared that a demon was forcing him to do it. [It is important to note that the Kabbalist, Rabbi Eliahu Leon Levi, takes exception to this, saying that if a man has relations with his wife as if demons were forcing him, then the offspring will turn out like demons, G-d forbid. Instead, he maintains that the marital act should be performed in an active, robust, loving fashion, so that the offspring will be active, robust, and loving in their service of G-d.]
When engaging in the marital union, it is proper to contemplate on matters of Torah, or other sacred subjects. While it is forbidden during the act even to utter holy words, thinking holy thoughts is permitted, and even meritorious.
It is forbidden to have intercourse by light, even if the light is shut out by means of a garment, but it is permissible if one makes a partition forty inches high in front of the light. It is also forbidden to have intercourse during the day, unless the room is darkened. At night, if the moon shines directly upon them, it is forbidden, but if it does not shine directly upon them, then it is permissible if that light is shut out by a garment.
One is forbidden to look at the sexual organ of his wife. Whoever does so is devoid of shame, and violates, "And walk humbly." Also by this, he stimulates lewd thoughts within himself. Certainly, one who kisses that place violates all of this, and in addition, he violates, "You shall not make yourselves detestable."
A person must not be unduly familiar with his wife, excepting at the regular time appointed for the marital duty, as is written, "And her conjugal rights shall not be diminished." [The number of times a week depends on his constitution, occupation, and whether he travels for work.] The time appointed for Torah scholars is on Sabbath night. One must fulfill his marital duty even when ones wife is pregnant or nursing. One must not deprive his wife of her conjugal rights, unless she consents to it, and when he has already fulfilled the obligation of having children. If he deprives his wife thereof, in order to afflict her, he violates the Divine command, "And her conjugal rights shall not be diminished."
It is the duty of every husband to visit his wife on the night she has performed the ritual of immersion. Also on the night he is to set out on a journey. When a man sees that his wife is coquetting and primping and trying to please him, he is bound to visit her, even if it is not the appointed time. From such a union will come worthy children.
When having marital relations, his intention should not be to satisfy his personal desire, but to fulfill his obligation to perform his marital duty, like one paying a debt, and to comply with the command of his Creator, with the goal that he have children engaged in the study of Torah and the practice of its precepts.... If he is overwhelmed with a craving for it and he cohabits with his wife to avert sinful lust, he is destined to receive reward for it. But it is better to conquer his passion. For as our Sages say, "A man has a small organ; if he starves it, it is satiated, and if he nurtures it, it is hungry" (Sukkot 52b). But one who has no need for it, and he deliberately arouses his lust, he is following the counsel of the evil impulse.
One should not have relations with his wife unless she has a desire for it, but not otherwise, and certainly one is forbidden to force her. Nor should one be with his wife when she is actually asleep, or when he or she is intoxicated.
Semen is the vitality of the body and the light of one’s eyes. When it issues in abundance, the body weakens and life is shortened. He who indulges in having intercourse, ages quickly, his strength ebbs, his eyes grow dim, his breath becomes foul, the hair of his head falls out, his teeth fall out, and many other ailments beside these befall him. Great physicians said that one out of a thousand die from other diseases, while nine hundred and ninety-nine die from sexual indulgence. Therefore, a man should exercise self-restraint.