Judaism: Ki Tissa: A Leadership Lesson

Rabbi Chanan Morrison
Rabbi Chanan Morrison, of Mitzpeh Yericho, runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community. He is also the author of "Gold from the Land of Israel".Moses was on top of Mount Sinai, experiencing divine revelation on a level beyond the grasp of ordinary prophets. At the foot of the mountain, however, the people began to worry. Not knowing why Moses was taking so long, not understanding how he could live without food and water for forty days, they felt abandoned and leaderless. They 
God's response was immediate - He banished Moses from Mount Sinai.
demanded that Aaron make them a golden calf, and they worshipped it.
God's response was immediate - He banished Moses from Mount Sinai.
"Leave! Go down! The people whom you brought out of Egypt have become corrupt." (Ex. 32:7)
It seems unfair. The people sin, and Moses is kicked off the mountain?
A Suitable Leader
In order for a leader to succeed, he must be appreciated and valued by his followers. The leader may possess a soul greatly elevated above the people, but it is crucial that the people should be able to relate to and learn from their leader.
At Mount Sinai, the Jewish people were on a lofty spiritual level. As a result, Moses was able to attain a supreme level of prophecy and revelation on top of the mountain. But after they sinned with the golden calf, Moses would no longer be a suitable leader were he to retain his spiritual attainments. It was necessary for Moses to 'step down,' to lower himself, in order to continue serving as their guide and leader.
This idea is clearly expressed by the Talmud (Berachot 32a):
"What does it mean, 'Go down'? God told Moses, 'Go down from your greatness. I only gave you pre-eminence for the sake of the Jewish people. Now they have sinned - why should you be elevated?' Immediately, Moses' [spiritual] strength left him."
(Adapted from Ein Eyah vol. I, pp. 142-143, Rav Avraham Yitschak HaKoehn Kook, zts"l.)

