The countdown is about to begin. Much to the chagrin of students, but to the delight of their parents, the first day of school is on the horizon. Soon, swimsuits and ice creams will be replaced by backpacks and school supplies.

Elul is known as the month of Selichot.

 Anxiety and anticipation accompany the end of the summer vacation and the start of a new school year.

But a different countdown also begins these days with the onset of the Hebrew month of Elul. Elul is known as the month of Selichot (penitential prayers), traditionally said in the early morning before the weekday morning prayers. In the Sephardic tradition, Selichot are said from the beginning of Elul, while Ashkenazim begin a few weeks later, on the Saturday night before Rosh HaShanah.

One tradition they both share is the blowing of the shofar (Sephardim during Selichot, Ashkenazim at the end of the morning service) each weekday throughout the month of Elul. These daily shofar blasts are meant to awaken one's spirits and inspire us to begin the soul searching in preparation for the High Holy Days.

Maimonides heard this message in the shofar's notes: "Wake up you sleepers from your sleep and you slumberers from your slumber. Search your deeds and return in penitence." (Mishneh Torah, Hilchot Teshuvah 3:4) In a sense, one could say that the Rambam describes the shofar blasts as a 'wake-up call' to all of us.

But there is something problematic with the 'wake-up call' analogy. I can remember once traveling from Israel to Los Angeles and arriving to the hotel quite exhausted and jet-lagged. I asked the front desk for a wake-up call; and it not only woke me from my 'slumber', but startled me. Wake-up calls tend to do that. They are effective, but you wouldn't want one on a daily basis.

Why, then, do we blow the shofar each weekday morning in Elul? If the intent is to startle us into action (repentance), wouldn't it be more effective if we did it just once, or semi-regularly, and not every day? A daily wake-up call tends to lose its luster.

It seems to me that the blowing of the shofar each and every weekday morning for the duration of the month of

The shofar acts as our alarm clock, getting us ready for the first day of the new year.

Elul is not just to serve as a 'wake-up call', but more of an alarm clock. Just like we set our alarm clocks to wake up every day, so too the shofar of Elul rouses us each morning in the spiritual sense.

During the long summer vacation, children tend to stay up late and wake up late. Any parent will tell you that the only way to get your child ready for that bell on the first day of school is to start enforcing a regular bedtime and normal wake-up time a few days prior. The hope is that the child will abandon their 'summer' routine and get back to a 'normal' early-to-bed, early-to-rise school year schedule.

The shofar of Elul acts in much the same way. In order to be ready to hear the shofar blasts on Rosh HaShanah, we start 'training' ourselves a month beforehand. Every day, day in, day out, the shofar acts as our alarm clock, getting us ready for the first day of the new year.

Whether it's the first day of school or the first day of the new year, we have to be ready to answer that bell - or blast.