"And [the spies] began to speak badly about the land that they had explored." (Numbers 13:32)

Shortly after the end of World War II, at a Shabbat table in Jerusalem, the discussion turned to the deplorable phenomenon of visitors who tour the Land of Israel and then return home disparaging the country.

"These tourists complain about the heat, the poverty, the backwardness, the political situation - and discourage other Jews from moving here," lamented one of those present.
The discussion turned to the deplorable phenomenon of visitors who tour the Land of Israel and then return home disparaging the country.

The room became quiet. Rabbi Tzvi Yehudah Kook, son of Rabbi Avraham Yitzchak Kook, the first chief rabbi, responded by relating the following parable.

The Failed Match
There was once a wealthy man who desired to marry a certain young lady. She was the most beautiful girl in town, and was blessed with many talents and a truly refined character. Since her family was not well off, they were eager about the possible match with the wealthy man.

The young woman, however, was not interested in the match. Rich or not, the young man was coarse and ill-mannered. She refused to meet with him.

The father, anxious that his daughter should get married, pressured her to meet with the young man: "After all, one meeting doesn't obligate you to marry him!"

To please her father, the young woman agreed.

The following Shabbat, the fellow arrived at the house as arranged. Shortly afterwards, the girl made her entrance - her hair uncombed, wearing a crumpled, worn dress and shabby house slippers. Appalled at her disheveled appearance, it didn't take long before the young man excused himself and made a hurried exit.

"What everyone says about this girl - it's not true," exclaimed the astonished young man to his friends. "She's a hideous old hag!"

Rabbi Tzvi Yehudah then explained his parable. Superficially, it would appear that the young fellow had rejected the young woman. But in truth, she had rejected him. So too, the Land of Israel does not display her beauty to all who visit. Not everyone is worthy enough to merit seeing the special qualities and holiness of Eretz Yisrael. It appears as if the dissatisfied visitors are the ones who reject the Land of Israel, but in fact, it is the Land that rejects them.

Seeing the Goodness of Jerusalem
Rabbi Tzvi Yehudah's response was most appropriate for the son of Rabbi Avraham Yitzchak Kook. When guests from outside of Israel would ask the chief rabbi for a blessing, he would quote the verse from Psalms 128:5, "May God bless you from Zion." What is this 'blessing from Zion'? As the verse continues, "And may you see the goodness of Jerusalem."

Rabbi Kook would explain: The verse does not say that one should merit seeing Jerusalem, but "the goodness of Jerusalem." Many people visit the holy city, but not all merit seeing its inner goodness.

[Adapted from Malachim Kivnei Adam by Rabbi Simcha Raz, pp. 227-278, 230]