Judaism |
Kislev 6, 5770 / November 23, '09 | |
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Published: 11/26/08, 1:10 PM
Toldot: Yitzchak's Dwellingby Rabbi Jonathan Blass Rediscovering an unshakable relationship with G-d. When Yitzchak is confronted with a famine similar to the one that had plagued the land at the time of Abraham, he is told by G-d: "Go not down into Egypt; dwell [shechon] in the land which I tell thee of. Sojourn [goor] in this land and I will be with thee and will bless thee." (Bereishit 26 2 -3) The Kli Yakar writes that the phrase "dwell in the land" implies a greater permanence than the second phrase, Of our three forefathers, it is only Yitzchak - who may seem at first the least active and who undergoes the least change (even his name remains the same) - who reaps the blessing of the Land from the soil itself. Only Yitzchak is described as working the land: "And Yitzchak sowed in that land, and found in the same year a hundredfold; and the L-rd blessed him." (Bereishit 26 12) This is not a coincidence. It is the absolute, unchanging nature of Yitzchak's relationship with G-d, beyond the possible influence of outside circumstance (a relationship epitomized in his role at the akeidah as a burnt offering, dedicated in his entirety to G-d) which gives Yitzchak that gevurah - the power to overcome all potential obstacles - enabling him to bring the Divine bounty to expression even at the most material level - in the soil. In our day as well, the Land of Israel can be conquered only through gevurah born of our rediscovering the unshakable relationship with G-d bequeathed to us as a people by Yitzchak Avinu. The foregoing commentary was distributed by the Aloh Naaleh organization. Cheshvan 28, 5769 / 26 November 08
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