The essential vulnerability of the stranger
The world is “a narrow bridge”. We sojourn here but for the blink of an eye. This is the nature of our condition as visitors, strangers.
The world is “a narrow bridge”. We sojourn here but for the blink of an eye. This is the nature of our condition as visitors, strangers.
Yaakov’s blessing to his grandsons Ephraim and Menashe and a lesson for our lives.
We all have hidden powers, as Jacob discovered when he found the strength to lift the rock from the well for Rachel.
US Jews are at a moment in time when they feel the same vulnerabilities that Jews have felt in too many lands and at too many times.
In the parasha: To each a perfect match.
Why would the angels need to further endear Sarai to her husband by pointing out how she remained modestly in her tent?
The mamzer is fully a Jew; obligated in all mitzvoth. But the spiritual consequences of his birth are profound.
As Rashi noted, the taste of the tree and the taste of its fruit were to be one. Our families, our children, are recognizable as ours.
Smile at a stranger and you just may change a life - or save one..
It is not your responsibility to finish the work [of perfecting the world], but you are not free to desist from it either – - Rabbi Tarfon,
The power of derech eretz.- it is impossible to be rude, arrogant, rough and unpleasant while remaining a devoted servant of God.
How to distinguish holy zealotry from extremism.
We would not wear our everyday clothes to a wedding, so how much more should we dress for the Shabbat!
Do not feed a false fire. It will only grow stronger.
The natural world is brimming with miracles, but the transmutation of caterpillar into butterfly is in a class of its own.
Time is unaffected by us. It moves on, second by second, tick by tick, regardless of our efforts. And yet we are told to count.
Rav Dr. Abraham Twerski z"l: “It is virtually impossible to do anything wholeheartedly for a person unless you empathize with him."
What is sin? About missing the mark. The Vilna Gaon, taught that every sin is the result of a bad trait, which must be overcome,
Saying goodbye:Rabbis are often anxious standing before a funeral chapel filled people each wondering "how the rabbi will handle this one.”
Mesirut nefesh does not make you a hero, not in the sense that we often think of heroes. There are no medals.
The judgement of when to speak up and when to remain silent is our constant challenge.
God hears. So must we. We must look unflinchingly at the horror endured by the most vulnerable people in our time, victims of sexual abuse.
Some say that prayer is not fully prayer until it contains that ineffable spark that only true song brings to it.
The Steipler Gaon teaches that our denial does not result from ignorance, but is the result of a lack of will. Not so Pharaoh.
Grief is likened to a sword over one's neck at first, says the Rambam, then it moves to another part of the room but it is still there.
Same hat. Same clothes. Same curriculum. Same Jew. Same, same, same! Let's give today's young people the chance to use their strengths.
Jacob's fears were justified. One need only look at the last fifty years of American Jewish history to appreciate the dangers of galut!
The Maharal explains that when you walk by someone without offering a greeting you make him or her feel invisible and insignificant.
Our own experiences suggest that time, rather than being a straight arrow, is an undulating chord. Does that explain Yaakov's patience?
Abraham's test and our future.
And how do Jews dance? Not individually but in a line with hands clasped or in a circle – a gathering, a community, a unity. Together.
The Torah is a song. Everyone can relate to music..Every Jew will hear the music of Torah.
We want to be there first, at the head of the line, to ask for mercy and forgiveness, before the Day of Judgment..
A plea for peace and understanding. Divorce, with all its hurt, uncertainty and loss should not lead to lifelong enmity.
When one comes up to the Beit Hamikdash he should ask of people along the way, “Where is it? Which road leads me to the House of God?”
How can we ensure our wants are not driven by envy?
When life is lost for whatever reason there must be an accounting. The day after such a tragedy cannot be as if nothing happened.
Just like Bilaam’s donkey “turning aside”, life has a way of recognizing that the path is blocked.
The Talmud teaches us to be sure our Shabbat attire is not the same as our weekday attire.
The concept of fake news is as old as information itself.- and the Story of the Spies in this week's Torah Reading, is an early example.
The world suggests it’s wiser to maintain the walls that separate neighbor from neighbor. But what does G-d want?
The bird’s call is so raucous and so recognizable that some say it is the source of our word 'shriek' - but in Hebrew, it means a whistle.
The Torah's distinction between turtledove and pigeon teaches us a lesson about loyalty, jealousy and zealotry.
Who stands behind the masks we wear?
The Sadducee mocked Rava, “You are an impetuous people, for you put your mouth before your ears.
Did God really want us to simply accept the gracious gift from His outstretched hand so that our faith would grow and deepen?
A meeting of Congress opened with a prayer to God (He/She/It) and concluded with “Amen” and “A-women”. We really are strangers.
Ephraim and Menashe. How is it that when we lay our hands upon our sons and grandsons' heads to bless them it is these two names we name?
From the US, Israel, Spain, Hungary, India, Russia, Scotland - all over the world! Made of glass, wood, metal and, yes, from clay.
Jealousy is the terror of seeing someone achieve more than us. What would we do to make sure others don’t get a bigger piece of the pie?
What we eat and how we eat distinguish us and elevate us from the beasts of the fields.
If you take away the lines, do you take away the joy and sadness? The wisdom?
A poet might find irony is the request. A dramatist, cruelty. A comedian, absurdity. But Abraham was simply a man of G-d.
It is only Man who is capable of communicating the depth of his intellect and his soul; only man can communicate his heart.
The moments of our lives...do we control our calendar or does it control us?
Every space, every line in the Torah has meaning. Even the number of pesukim between topics can teach us a lesson-that change takes time.
It shouldn’t take a pandemic to get us to make sure our parents know our feelings, although it brought out the desire to protect them..
This week we read the commandment to remember Amalek. We remember Amalek because that is the memory that safeguards us.
Ask yeshiva bochurim the most critical point of their learning and the answer will be to chazer, to chazer – to review, to review.
The journey of life is not about the destination but about exploration - Nitin Namdeo. Torah thoughts for Matot-Masei.