The Pain of Not Possessing All of Eretz Yisrael
The Pain of Not Possessing All of Eretz Yisrael

Parsha Masei opens by recapping the events of B'nai Yisrael from Yetziyat Mitzrayim (leaving Egypt), through K'riyat Yam Suf (crossing the Reed Sea) as well as their travels in Bamidbar (in the desert) over the 40 years so that  Am Yisrael will recall the trials and, hopefully,  actuate the lessons learned.  

Following this recap, “Hashem spoke to Moshe… by the Jordan, at Yericho” (Artscroll Stone Chumash, Sefer  BaMidbar, Perek 33, posuk 50) telling him to speak to the B’nai Yisrael and tell them:

When you cross the Jordan to the land of Canaan, you shall drive out all of the inhabitants of the Land before you; and you shall destroy all  their prostration stones; all of their molten images…. You shall possess the Land as an inheritance by lot to your families…. But if you do  not drive out the inhabitants of the Land before you, those of them whom you leave shall be pins in your eyes and thorns in your sides, and they will harrass you upon the Land in which you dwell. And it shall be that what had meant to do to them, I shall do to you. (Artscroll Stone Chumash, Sefer BaMidbar, Perek 33, p’sukim 51-56, pages 922-923)
Artscroll (page 923) then cites the Rashbam and follows with its own commentary;
… If they fail to do so, they will suffer the fate Hashem had intended to impose upon the Canaanites, and be driven out.

Only in the perspective of Hashem’s wisdom can this passage be understood. No human ruler has the right to decree that an entire population is to be… exiled, but Hashem revealed that the Canaanite presence was incompatible with both the Land’s holiness and Israel’s mission on earth. History is the most conclusive proof of this, for the fact was that the Jews could not bring themselves to eliminate all of the Canaanites, with the result that the Jews were drawn to idolatry, debauchery, and were in turn periodically oppressed and finally exiled.
This author recalls a point discussed and sent out a couple of years ago at this time by that kiruv legend, Jeff Seidel regarding Parshat Pinchas:
Parshat Pinchas relates a story (27:1-12) about the daughters of Tzlafchad, descendants of Yosef (Joseph). These daughters wanted and loved the Land of Israel so much that they wanted a piece of it. As Rav Moshe Feinstein asks, why do they have to have a claim in the land, just because they love it? Wouldn’t entering or living in the land be fulfilling enough?

Rav Moshe thus concludes that if a person truly loves something, they’d want it to be theirs, and no one else’s. This is why the daughters  wanted to actually own a piece of the land, rather than simply living in it. This logic applies to marriages, as well as the Torah’s preference that every Jew writes their own Torah (or a portion of it). In our terms, it’s not enough to borrow and read Jewish books. We need to love the Torah we read SO much that we feel the need to own it!  As this week’s Parsha urges, we should not only seek, read and enjoy words of Torah, but we should OWN those books, and live those words!
Suffice to say, that as this author understand’s R’Moshe, and as the title implies; passionate love of Eretz Yisrael = jealously possessing it as our own, rather than nonchalantly dropping our spent cigarette butts and empty soda cans on it or merely caring for and craving for one’s  narrow personal comfort and sense of “the normal life” of the nations.

If one could express possessing Eretz Yisrael as our own in human terms: if our land were a human being, one could embrace, hung, cling, possess and squeeze hard never letting go. We understand the Land as the physical, tangible manifestation of Hashem’s being and will.
So, based on Rav Moshe’s axiom, a Jew possessing his Land, as if embracing it, seems the physical manifestation on earth of the spirituality of Torah, tefillah, chesed and cleaving to Hashem.  And therefore, to one who passionately loves the Land, every inch of it is important — he is jealous for every inch of it and willing to fight for all of it, not just that one piece of the Land where he and his own live.

Unfortunately, there is a small, numerically insignificant number who merely reside in Israel, the intelligencia, the elitists, some college and university professors, those with the bulk of the consolidated financial wealth, the ministerial engrained bureaucracies, the so-called "justice system" and the politicians; from the prime minister, to his cabinet, to members of Knesset, who have managed to brainwash, endoctrinate and force inculcate the masses with the lie of  "Land for peace(sic)", inter-faith "dialogue, the "rights" of one's enemies -- either through attempting to erode and eradicate Torah in the land, or through the engrained Israeli mindset of "ein ma'alah sot" (there's nothing we can do).  

And so, because we seem not strong enough to possess the Land and to cause the enemy thieves, murderers and temporary "inhabitants" to leave, "those of them whom you leave shall be pins in your eyes and thorns in your sides, and they will harrass you upon the Land in which you dwell."    How long will this go on?   Will our collective weakness bring Hashem to actuate "what had meant to do to them, I shall do to you"?

May we, the B’nai Yisrael merit that our brethren — the refugee families from Gush Katif be permanently settled and be made totally whole  --  be totally restituted for all that was stolen from them at leftist-agendized, supreme court legalized gunpoint, that our dear brother Jonathan Pollard, captive Gilad Shalit and the other MIAs be liberated alive and returned to us in ways befitting Al Kiddush Hashem.
May we have the courage to stand up to prevent the eviction of Jews from their homes and to prevent the handing of Jewish land over to anyone, let alone enemies sworn to Israel’s and Judaism’s destruction and eradication.
May we fulfill Hashem’s blueprint of B’nai Yisrael as a Unique people — an Am Segula, not to be reckoned with as with “the nations” and may we be zocha to see the Moshiach, the Ge’ula Shlaima --  the Ultimate Redemption bim hay v’yameinu — speedily, in our time”, as Dov Shurin sings; “Ki Karov Yom Hashem V’Kol HaGoyim” —

Achshav, Chik Chuk, Miyad, Etmol!!!
Today, Now, Yesterday!!