Parashat Balak:
'A nation that dwells alone'
Our Sages took care to maintain this separation, enacting decrees so that we do not mingle with the nations, such as forbidding their wine, lest we thereby come close to their daughters, and the like.
Our Sages took care to maintain this separation, enacting decrees so that we do not mingle with the nations, such as forbidding their wine, lest we thereby come close to their daughters, and the like.
‘This is truly ‘a gift’ - as our parsha promises - to become like a well of flowing water - of Torah.’
Did the intelligent Korach not feel the contradiction in his words?
Answering an age-old question: Why does the story of the spies follow the story of Miriam's punishment for slander?
‘This was the severity of their transgression, that: it was not meat that they desired, but that they desired desire.
The Kohen loves the people and they, in turn, love him.
Torah commentaries address the reason for the small number of levites when compared to every other tribe.
A person who is not subjugated to Torah - but to his possessions and his wealth - can not observe the mitzvah of shemita, whilst he still feels that he is the master of his fields.
Torah commentaries weigh in on the philosophic and practical issue of the difference between Shabbat and the other festivals and why Shabbat is mentioned with them despite that.
Commentaries weigh in on what exactly this prohibition means.
‘Why are the periods of impurity - and then purity - of the mother who gives birth to a girl, double the periods where she gives birth to a male?’
Why did Aaron have to be convinced to approach the altar?
Though we had no merits - ‘no פתח no opening’ - Hashem still redeemed us.
Not everyone merits to attain the upper part of the Torah, the concealed Torah which is in the hands of Hashem - however, every Jew is obliged to engage in the other two ‘lower’ parts of the Torah - the Written Torah and the Oral Torah, which are in alluded to as 'saying’ and ‘speaking’.
Commentators weigh in on why the greatest of Prophets could not enter the Tabernacle after it was put up - see the end of the Book of Exodus.
‘The men needed to donate their ornaments to atone for their souls; but the women who did not want to give their ornaments for the calf did not require atonement. ‘Why, then, should the women give their ornaments?
’The wealthy shall not increase and the indigent shall not decrease’ - why?
The instrument of speech is a priceless gift to our people to serve Hashem, more so than any of our other organs. The robe was designed to remind us of that.
A collection of commentaries on our Sages' question: ’’THEY shall make an Ark’’- in plural, unlike the other utensils, which they are also commanded to make, but where the command is in the singular: ‘YOU shall make..’ - why?
From our childhood, we indulge in a world of imagining, until that which we imagine becomes our reality....
Ibn Ezra comments: Many have wondered about this commandment: how can one not covet in your heart, a nice thing, which is goodly in his eyes? Read his famous answer and other commentaries' explanations of it below.
Who freed the slaves - Hashem or Pharaoh?
Various commentators weigh in on a question on the Torah reading. Did Bnei israel in Egypt not have any Mitzvot, so that Hashem felt compelled to give them these two new Mitzvot - pesach and milah - in the merit of which they were redeemed from Egypt?
The Egyptians acted as a snake, in their cruelty adding affliction and suffering, way beyond what had been decree.
Names truly reflect the forces with which the creation, so named, was created.
Those engaged in commerce, must sustain those engaged in Torah, and, further, they themselves are thereby deemed to be engaged in Torah toil!
Why did Joseph ask a question to which he had already been give the answer?
Who asked Yosef to offer his advice, in addition to proffering the solution to the dream, with which he was charged?
Selected commentaries explain why Joseph's brothers were angered by his dreams.
The wicked, in their own eyes, consider themselves to be tzaddikim, and that all that is given to them is their due.
What was the significance of Yaakov's dream of the ladder and angels? A selection of commentators' answers to the question.
What is the reason God wanted Yitschak to think he was blessing Esav?
Why did the Torah find it necessary to testify that she remained righteous throughout her life, from beginning to end? And why did her end come after the Akeidah?
This episode is counted by our Sages as the final, culminating test with which Hashem tested Avraham. But then why is it named for Isaac?
Why didn't Abraham perform the brit milah before G-d told him to?
How can one compare man, with his abiiity to choose, to the heaven and earth? Commentaries weigh in on the question.
There is no nation in the land, except for Bnei Israel, as all the nations, compared to it, are as nought, and do not merit being called ‘a nation’.
A selection of commentaries on a difficult Torah commandment, with a surprising twist at the end.
There are no coincidences. The word Elul and the word Re'eh contain many messages in symbolic form.
Reading Rabbi Lazer Gurkow's article this week informs us as to the outcome of reciting blessings. What do the commentaries add to explain the injunction to say 100 blessings each day?