Rabbi Shimshon Refael Hirsch:
Vayetze: G-d loves, and demands
G-d is our father… and our lawgiver.
G-d is our father… and our lawgiver.
Even if she could fool Yitzchak, there's no fooling G-d.
If he did, what happened to her?
Avraham rushed to serve pagan guests.
Avraham’s spirit elevated Hagar into an entirely different person.
A functioning society is impossible without objective language.
Imparting pure philosophical truth isn’t the Torah’s primary aim.
We all have a role to play in the divine plan.
Denying religious truth is often convenient.
A Jew can't ride on the coattails of the righteous.
One category of sin isn’t “better” than another.
The fate of a nation rests on its mothers.
Our actions – not “black arts” – determine our future.
Truth, not feelings, must govern our actions.
Supporting a family is no excuse for violating the Torah’s commands.
Truth isn’t equivocal, and we dare not present it as such.
Just verdicts are primarily the product of character, not IQ.
Our body must ultimately succumb to nature; not so our soul.
Hashem wants us to defend His honor.
Bilaam couldn’t harm us, but our own misbehavior did.
We’re all born with free will to choose right from wrong.
The physical world may affect our spiritual nature more than we realize.
Our ancestors didn’t know their arrival and departure dates.
Why are the Hebrew words for education and strangulation connected?
In Jewish law, a maidservant isn’t a lowly slave.
Hashem promised us three periods of exile – each one better than the next.
Why did Yericho’s walls crumble to the ground?
The Torah doesn’t demand the impossible.
Torah truth must permeate a person’s mundane life.
Private property comes with responsibilities – to others.
The laws of tzaraas are incomprehensible if we adopt the general translation.
Our mission and our ancestors’ mission are one and the same.
Animosity is often better than indifference.
Why couldn’t the Jews erect the Mishkan at night?
G-d wants us to sanctify the physical, not shun it.
The Torah enables us to rise above the natural order.
The Jewish lamb is happy, joyful, and virile – not meek.
The menorah teaches us how to live our lives.
Neither the heart nor the deed is sufficient. G-d wants both.
We’re not supposed to start from scratch every generation.
Tell your children what you believe and why.
The Torah wanted to make sure we didn’t get carried away.
Pharaoh didn’t take Moshe seriously because he didn’t take his own religion seriously.
Outsiders don’t see what happens beneath the surface.
Individuality is valuable but only if the Torah lies at its core.
Asnas came from a very different background than Yosef, but she embraced his vision.
Hashem wants every aspect of our life to be fuel for His fire.
A guilty conscience plagued Yaakov before meeting Esav.
The solution is on earth, not in heaven.
Yistchak and Rivkah raised Esav without regard to his nature.
They can be – if they follow Sarah and Rivkah’s example.
Sodom’s population had no redeeming element.
We’re supposed to change the world, not Torah.
A famous verse ןמ Genesis 8 seems to suggest otherwise.
G-d expects pious Jews to do more than pray.
The answer to our problems – and the source of our joy – is Divine meaning.
G-d wants us to be happy.
Avodah Zarah prevents man from being fully human.
The High Holy Days aren’t about cheap sentimentality.
Life is more than the absence of death.