Natan Sharansky appointed to lead Rabbi Sacks advisory board
'Rabbi Sacks was a moral lighthouse, and his light is needed more than ever in these dark times,' Natan Sharansky says.
'Rabbi Sacks was a moral lighthouse, and his light is needed more than ever in these dark times,' Natan Sharansky says.
“We say to the Jewish people in the Jewish State: Chazak, chazak venitchazek: You be strong, we will be strong, and let us strengthen one another.”
Rabbi Sacks responds to the devastation of the Holocaust and the oft-asked question: Where was G-d?
Delve into Rabbi Sacks' digital archive packed with articles, videos, broadcasts and shiurim about Pesach.
In a moving speech, Gila Sacks asks what her father would say about the situation of Jews in Israel and the diaspora.
Sukkot, Shemini Atzeret and Simchat Torah in the profound thought of the UK's late world-renowned Chief Rabbi.
Israel’s UN Ambassador shares words from the late Rabbi Jonathan Sacks ahead of Yom Kippur.
Inisghts, facts and fun for Tu B'shvat.
"He urged me not to be devastated, to make the world a better place."
When you use one lit candle to light another, neither is diminished. So it is with our spreading inner light and studying Torah.
In Judaism the greatest military victory takes second place to peace in the home..
Inspired by faith, we can change the world.
Inspired by faith, we can change the world.
Inspired by faith, we can change the world.
Inspired by faith, we can change the world.
Inspired by faith, we can change the world.
Jewish communities from six continents to join special day inspired by late Rabbi Jonathan Sacks.
Did not Adam and Eve already have this forbidden knowledge before eating the fruit in virtue of being “in the image and likeness of God”?
Ceremony and celebration for the last part of the Sukkot holiday.
Articles, quotes, videos and more for individual and family enrichment.
Resources to enrich your experience and that of your loved ones: Letters to the next generation, reflections on prayer, 10 Days 10 Ways,
Government officials, Jewish communal figures, and religious leaders gather to reflect on the moral teachings of Rabbi Lord Jonathan Sacks.
2nd annual Sacks Conversation, in memory of former British Chief Rabbi Lord Jonathan Sacks, held at the President’s Residence in Jerusalem
In the words of Rabbi Sacks: 'The Queen has spoken gently to the better angels of our nature.' In memoriam.
Remember the past but do not be held captive by it. Still, in today’s fast-moving culture, we undervalue acts of remembering.
Jews were hated because of their religion, then.they were hated because of their race, now they are hated because of their nation state
Maimonides sets out a surprisingly contemporary account of Judaism as a training in emotional intelligence. Moses' anger as an example.
In a contest for power, if I lose, I lose. But if I win, I also lose, because in diminishing my opponents I have diminished myself.
Which is the inner person that friends and family recognise as the real you? A great career? That is Adam I, but is there an Adam II?
The Jewish people categorise all the victims of the Holocaust and later, all terror victims, as “those who died al kiddush Hashem.”
A collection of resources for learning about Israel's special days and teaching them to the family.
This parsha tells the story of one of the greatest, if rarely acknowledged, contributions of Judaism to the world.
Rabbi Sacks accompanies your Seder and the entire holiday in this choice of his unforgettable thoughts.
Sacrifices divert the destructive energy of violent reciprocity. But justice could do the same, if society reached that level.
It is almost as if Rabbi Sacks z"l is talking to us today, remarking on how Jews the world over are trying to help those in Ukraine.
The three ways in whichl lighting the Menorah is comparable to educating chlldren.
Bad things may happen but God has already given us the remedy if we know where to look for it.
If knowledge, emotion, and reason lead us to be moral, why is it that humans hate, harm and kill?
Understanding the logical structure of the Ten Commandments, Many alternatives have been tried for these laws, and most have ended in tears.
In today’s terminology, the Egyptians were rational, the Amalekites were not. Only with rational actors there can be negotiated peace.
Macintyre: “I can only answer the question ‘What am I to do?’ if I can answer the prior question ‘Of what story.. do I find myself a part?’”
Enslaving others, Pharaoh himself became enslaved. He became a prisoner of the values he himself had espoused.
This parasha has the first recorded instance in history of civil disobedience.
Truth and peace are both values, but which do we choose when they conflict? Not everyone among the rabbinic Sages agreed.
As we celebrate Chanukah, here are a number of different resources from Rabbi Sacks zt"l about the Festival of Light! Hannukah sameach!
From Tamar's bravery, the Sages learned that a person should be willing to jump into a furnace of fire rather than shame another in public.
President Herzog on late Rabbi Lord Jonathan Sacks: He became a masterful articulator of the Jewish foundation of universal values.
"Over this last year,I lost a brother but gained a giant." Alan Sacks says in a special interview with Arutz Sheva
New center inaugurated at Yeshiva University in honor of Rabbi Jonathan Sacks 1 year after his passing.
First Lady gives keynote speech at Detroit yeshiva, paying tribute to former Chief Rabbi of Britain, Rabbi Jonathan Sacks.
A deep and enlightening article that exemplifies the wisdom of the rabbi and mentor who passed away one year ago.
Covenant introduces moral law. A moral law is not the same as a scientific law. Scientific laws describe, whereas moral laws prescribe.
A selection of articles and videos of interest from the Rabbi Sacks archive on the holiday of Sukkot:
The late Rabbi Jonathan Sacks on the Sukkot holiday: 'You can experience eternity in a moment - all you have to do is celebrate.'
To know who we are is, in large part, to understand the story or stories of which we are a part.
Biblical kings had prophets to guide them, but they continued to learn. That is the mark of a statesman rather than a politician.
We are a small nation. We are smaller than many of our neighbouring nations. But we are different.
In Judaism we do not see God; we hear God. To listen to God is to be open to God.and that is what Moses is saying throughout Devarim.
We may be the fewest of all peoples, but when we heed God’s call, we have the ability,to mend and transform the world.
The negotiation between Moses and the 2 tribes in our parsha follows closely the principles arrived at by the Harvard Negotiation Project,