Rabbi Samson Raphael Hirsch on the parsha: Tzaraas isn’t leprosy
The laws of tzaraas are incomprehensible if we adopt the general translation.
The laws of tzaraas are incomprehensible if we adopt the general translation.
The Prophetic Books are not more “ethical” than the Pentateuch.
Every statement she’s made regarding Israel can be explained without assuming anti-Semitism on her part. Opinion.
Animosity is often better than indifference.
Why couldn’t the Jews erect the Mishkan at night?
The Torah enables us to rise above the natural order.
The Jewish lamb is happy, joyful, and virile – not meek.
The menorah teaches us how to live our lives.
An unusual law in Parshas Mishpatim makes the case for the divine authorship of the Torah.
Neither the heart nor the deed is sufficient. G-d wants both.
We’re not supposed to start from scratch every generation.
Tell your children what you believe and why.
Pharaoh didn’t take Moshe seriously because he didn’t take his own religion seriously.
Outsiders don’t see what happens beneath the surface.
Individuality is valuable but only if the Torah lies at its core.
Asnas came from a very different background than Yosef, but she embraced his vision.
Hashem wants every aspect of our life to be fuel for His fire.
A guilty conscience plagued Yaakov before meeting Esav.
One cannot find any moral hand-wringing among the classic Bible commentators when fighting the enemy..
The solution is on earth, not in heaven.
Yistchak and Rivkah raised Esav without regard to his nature.
They can be – if they follow Sarah and Rivkah’s example.
Sodom’s population had no redeeming element.
We’re supposed to change the world, not Torah.
A famous verse ןמ Genesis 8 seems to suggest otherwise.
Few questioned the morality of burning Japan’s cities. They had no sympathy for Japan, which appallingly abused captured US civilians.Op-ed.
G-d expects pious Jews to do more than pray.
The answer to our problems – and the source of our joy – is Divine meaning.
G-d wants us to be happy.
Avodah Zarah prevents man from being fully human.
The High Holy Days aren’t about cheap sentimentality.
Life is more than the absence of death.
Our very first task upon entering the Promised Land involved outreach to non-Jews.
Marriage is much more than a physical union.
A Jewish king’s purpose starts where that of a non-Jewish king often ends.
Mt. Gerizim and Mt. Eval teach us that our environment isn’t determinative.
Our ancestors found G-d’s law difficult to obey, but G-d never lowered His standards.
Torah knowledge without practical application “has no value.”
We aren’t the only people to whom G-d assigned a land.
Tolerance is lauded in the modern West, but it isn’t always a virtue in Judaism.
The Torah calls for joy and serenity – in this world. A “suffering servant” is not the Jewish ideal.
Do we appreciate how often G-d saves us without us even knowing it?
The almond tree' symbolizes the spirit of the tribe of Levi. How?
There is a surprising reason that Moshe changed the name of one of the spies and not the others.
Today, we see the people who claim to represent democracy looking down with contempt at the masses. That's an anti-Torah way to act.
Parashat Naso contains the laws of the Sotah - a woman suspected of adultery,
That depends....
Helping people is wonderful, indeed obligatory., but there are principles involved.
Man is called on to sanctify the material world, not shun it, writes Rav Samson Raphael Hirsch. So why do we fast?
What is the significance of this connection?
Nadav and Avihu: The elites often permit themselves moral laxity but the Torah grants no such indulgences.
Rabbi Hirsch's commentary on the Book of Vayikra is where he explains the meaning of laws that might seem meaningless.
Our G-d is not a particularistic G-d. He is the father of all of humanity. How does the parasha show that?
How can we be forgiven without the essence of Temple worship, the offerings brought to God?
What is the point of the tablets being readable on both their sides?
What really happened at Mount Sinai? After all, say skeptics, God doesn't speak to us.
How the Sages can derive laws from minutae in the Torah that others don't see..
This is one of the places in the Torah where Rabbi Hirsch's philosophy of Torah and Derekh Eretz can be understood.
We have a choice. We can continue to whine, or we can elect to win. And whether we win or not is in our hands. Op-ed.
Just as an entirely new moon emerges every month, so too we can become entirely new versions of ourselves if we will it