Nitzavim-Vayeilech:
Two endings - and Shana Tova!
Shabbat Parashat Nitzavim-Vayeilech, in addition to being the final Shabbat of the year, marks two other endings as well.
Shabbat Parashat Nitzavim-Vayeilech, in addition to being the final Shabbat of the year, marks two other endings as well.
Inside Israel we pray that we will bask in G-d’s warmth and that any wars we might still be constrained to fight will be outside our Land. We will “go out” to war, so that we will shed no blood in our house.
The Torah of the Land of Israel contextualises kashrut. Judaism is not merely a religion – it’s what elevates us as a nation, sanctifies us as a nation. What we are allowed to eat is part of what defines us as a nation.
Though G-d visits all our sins upon us, punishes us for them, holds us to account for them, He does not and never will entirely annihilate us.
The free world, and Jews in particular, are fortunate that in 1943, during Operation Gomorroah, there was no Facebook, Instagram, X, or Tik-Tok , that the NYT, Haaretz, and The Guardian still had some sense of morality, and that the UN didn’t exist. Op-ed.
Rabbi Akiva and Rabbi Yehudah ben Beteira differed in their views of who could have bequeathed such a passionate love of the Land of Israel to his daughters.
This reading conntains the message which we so desperately need in our times of disaster – the times of disaster which begin with the 17th of Tammuz.
The donkey, Joshua, and King David all see the sword שְׁלוּפָה (unsheathed) in the angel’s hand. Bil’am, too, sees the sword שְׁלֻפָה (unsheathed) in the angel’s hand.
Our generation is the generation that was born and raised in Israel, unbowed by exile. And we have demonstrated our determination to win the war and rescue our captives. This week's parasha is the precedent.
Korach condemns so many of today’s Torah-leaders. Torah-leaders who look with equanimity at the exile, Torah-leaders who are perfectly content remaining in exile, But not his sons.
When the Jews of a thousand years in the future look back at our present-day reality, what will they say and write about our generations? What consequences will we, today, bequeath to our ancestors?
We have already missed two opportunities to return home and to possess our Land, the first in Parashat Beha’alot’cha and the second in the Haftarah. The third opportunity is now, today.
We might do well here to recall Shavuot 5708 (1948) - and compare it with Shavuot 1967.
We rescued hostages. And you condemn us. You don’t really care about the “Palestinian Arabs” at all, do you. It’s not, and never has been, about them; it’s about hating Israel. Op-ed.
At the Red Sea, in the Holy Temples, in the Six Day War and in Israel today with every missile intercepted by our side - we are witness to G-d's miracles.
There iis a fundamental difference between these two Shabbatot.
The story of a Jew who rejected his identification with the Jewish nation. Needing to belong somewhere, he made common cause with the most vicious Jew-haters. A lesson for today. Op-ed.
I think of the price of freedom, of independence. And then I think of the price of not having freedom. The price which we commemorated a week ago, on Holocaust Memorial Day.
The prophetic message of the Return to Zion in the Haftorah we read could have been tailor-made for this Shabbat.
It is a fundamental component of Pesach that the redemption from Egypt – our first national redemption – is the paradigm for the final redemption,
It is the first of Nissan in the year 2448 (1312 B.C.E.). Nine of the Ten Plagues have struck Egypt, and only the tenth, the Slaying of the Firstborn, the most devastating Plague of them all, is yet to come.
An analysis of the non kosher animals mentioned in the parasha is connected to the four questions - and Redemption. This will be the final exile, after which we will never again be defeated or exiled from our Land.
Every nation, every culture which ever felt threatened by the knowledge of G-d was determined to exterminate, to kill, and to destroy all the Jews, from young to old, babies and women.
Refusing to kill Amalek, keeping Amalek alive, isn’t a surfeit of compassion. It’s the opposite: it is a perversion of compassion. Exterminating evil is the truest compassion.
Jews the world over, estranged for decades if not generations, have been forced to return to the Jewish body, to recognise that their destiny is Jewish destiny.
The IDF freed two hostages in Gaza in the middle of the night. A miracle? No question about it, but one that occurred by natural means, the cooperation of Intelligence and fighting forces.
The word מוֹרָשָׁה, morashah, meaning “heritage”, appears only twice in the Torah, referring to the two heritages of Israel. One cannot do without the other.
What, then, was uniquely harsh about the Plague of Hail?
When G-d arises, when those who hate Him are blown away as smoke is, then Israel – Judah – can lie down peacefully, like a lion at rest.
The 10th of Tevet marked the beginning of the end of the First Jewish Commonwealth.
Hillel sees the world as it is; Shammai sees the world as it should be. In our imperfect world, we follow Hillel’s rulings, but one day....
Read the Maharal on Shimon and Levi: They understoodl that if this outrage was unpunished, then no Hebrew would ever be safe again
G-d will hear the nation of Israel]'s cries because of what Ishmael’s descendants do to them in the Land of Israel at the end of days..
Why has Gaza remained disputed? Why has it never become part of Israel? Here is the story. Op-ed.
And since Tishrei is the month of beginnings, it is especially apposite that we conclude the annual Torah-reading and then begin it again.
You have the choice to be any one of the Four Species.
Four men, the Zohar tells us (Volume 1, Bereishit 27a), entered the Orchard, the פַּרְדֵּס (Pardess)....
"And repentance and prayer and charity reverse the evil of the decree”.
Learn how the Torah guarantees that justice is administered - and a comparison to Israel's court system.
The 7 Haftarot of Consolation from Isaiah are his magnificent prophecies of the halcyon days to come, in our return en masse to the Land.
It took the entire might of the Roman Empire seven years to defeat the Jews. An inspiring episode, indeed!
We invariably begin to read the final Book of the Torah, Deuteronomy, on the Shabbat which immediately precedes the fast of the ninth of Av.
Why does the Torah list all 42 of these stations? What does this list add to our knowledge or understanding?
The double parashah which communities in exile will read this week, Chukkat-Balak, can happen only in exile, never in Israel.
The twelve men chosen to reconnoitre the Promised Land in a heart to heart (imagined) conversation.
We can but live the best we can and look forward to the next round unless we decide to take back Gaza. Op-ed.
The Haftarah for Emor gives us hope for the future, the future which has already begun in the last two generations.
We no longer stand on the edge of Redemption: we have already taken our first hesitant, faltering, uncertain steps into Redemption..
Yom Hazikaron, Memorial Day for IDF Fallen and Victims of Terror 5783 (2023) begins with a siren on Monday 8pm and then at 11am Tuesday.
Israel and Jewish communities commemorate the Holocaust as a time when Jews were murdered, but also as a time when Jews fought back.
The Todah (the last sacrifice we read before Pesach) and the Korban Pesach both convey the same idea: The Jew must thank G-d, but not alone.
The Mishkan, the start of the month of Nissan and the beginning of the Book of Leviticus, mark a new phase in Jewish history.
It is significant that our first national mitzvah was to take control of our time starting with the new year of kings.
Our Sages enacted that on the Shabbat (occasionally the final Shabbat) before Nissan, every Shul would read this decree of the Red Cow:
Can you hear us celebrating, Haman? Hark from whatever dismal depths you are in now, and hear our sweet children singing in our own country.
it is appropriate that the Torah-readings for Adar, when we increase in joy, prepare us for building the Mishkan. Numerology attests to it.
Is this a random selection of mitzvot, or is there a connecting theme?
We few, we happy few, we band of brothers, will yet defeat our enemies in the Land of Israel.
The final sentence could have been delayed, or even averted altogether, if only the nation had repented.
What was the reason for Jacob's fear about going to Egypt?