Parashat Balak: The angel’s sword
The donkey, Joshua, and King David all see the sword שְׁלוּפָה (unsheathed) in the angel’s hand. Bil’am, too, sees the sword שְׁלֻפָה (unsheathed) in the angel’s hand.
The donkey, Joshua, and King David all see the sword שְׁלוּפָה (unsheathed) in the angel’s hand. Bil’am, too, sees the sword שְׁלֻפָה (unsheathed) in the angel’s hand.
Our home is what has characterized us, more than anything else, for several thousand years.
Young religious Zionist Torah scholars explain the vese|: How goodly are your tents, Jacob....
The talking donkey is one mysterious event out of the many in our world.
Are the donkey's words important enough to take up room in the Torah? Why?
The double parashah which communities in exile will read this week, Chukkat-Balak, can happen only in exile, never in Israel.
Jewish tradition does not often create aphorisms in vain. Here is the story of the first shlemiel.
Jacob (Ya'akov) and Israel (Yisrael) are not alternative names, but two levels of approach to the same mission. Which level are we on today?
\Israel’s enemies today are as disparate as the Amorites, Moab, Midian, Aram, Canaanites and Philistines -and will have the same fate.
The Talmud teaches us that from the words of blessing from the mouth of Bilaam, we can determine what his true intent was: Poison candy.
Parashat Balak is indisputably the most hilarious parashah in the entire Torah.
The names of parshiot and people’s names define their essence.and interestinly, two are named after doomed characters.
In the Bilam story, the Israelites were rescued from a danger they knew nothing about by a deliverance they knew nothing about.