"1 or 2" refers to the Seder

"7 or 8" refers to the days of the Passover Holiday.

Jews who live out of Israel and are out of Israel at the time of the holiday are required to celebrate two s'darim (the plural of seder) and a total of eight days for the Passover Holiday.

Those of us who live in Israel and are present in Israel for Passover only have to celebrate one seder and seven days of Passover.

All variations are complicated, because different rabbis give different instructions.  Beca
Tonight is Ha-yom sh'mona yamim, shehaym shavu-a e-chad v'yom e-chad la-omer.
Today is the eighth day, which makes one week and one day of the Omer
use I'm not a rabbi, just a housewife/English Teacher/blogger/photographer etc, I feel more comfortable writing/posting this after Passover.  Nobody should consider what I write as a "psak," rabbinic decision.  I'm not quoting specific rabbis here, primarily, since I really don't know to whom to attribute some of these instructions. 

The "classic" psak is that if you're temporarily, and that doesn't mean some Israeli temporarily in Brooklyn for 15 years, in Israel  or Chul, round-trip ticket, you keep what you would keep at home.

We know of people who when working abroad used to park their cars far from home and dressing in special "yom tov sheini b'galut" clothes to make them blend into the non-Jewish surroundings and take special family trips on "second day yomtov."  Others conducted themselves, as if they permanently lived abroad, including second day yomtov.  When we were on shlichut in London, the Israelis got together for a special minyan for Simchat Torah according to when it was in Israel.

In Israel, some tourists follow the psak that once you're here, you're forbidden to plan on leaving, even if you have a ticket for just after the Holiday, so they keep one seder and seven days of Pesach.  Others keep the Holiday, as if they were home.  We once left a guest to babysit while she was doing the second seder for herself.  We went to the movies.  Other chutz l'Aretz Jews in Israel for the Holiday will just refrain from what's forbidden and not do the positive commandments.  They may, also, ride in a car if another is driving, opening the doors, paying for the bus.  There's no "marat eyin," giving  the wrong impression when it's all permitted to local Jews.  Many of us have had to keep the house Kosher for Passover an extra day for foreign guests.

The difference in Holiday length sometimes causes a lack of unity, because we (Israeli and chutz l'Aretz Jews) end up reading different Torah Portions when Jews abroad fall behind, if there is an extra day of Holiday on Shabbat.  Then sometimes Bar Mitzvah boys come to Israel and discover they've prepared the wrong week's reading.

It's easy to write that the solution is that everyone make aliyah to Eretz Yisrael, but we know if won't happen.  Even the Biblical Jewish heroes, Mordechai and Ester of Purim fame, didn't live in here in Israel.  But that doesn't mean that everyone shouldn't try.

Happy Sfira counting.  Tonight is Ha-yom sh'mona yamim, shehaym shavu-a e-chad v'yom e-chad la-omer.
Today is the eighth day, which makes one week and one day of the Omer.  Less than forty to go, and then we celebrate Shavuot!

Is Tel Aviv good enough to be counted as doing the mitzvah?

Are you doing the mitzvah of yishuv haAretz if you can see a view like this?

Honestly, do you have to be on a historic street in Jerusalem?

Does an modern shopping center mean you're not a pioneer?

Must you shop on an old "main street?"

If you don't have a view like this, does it count as aliyah?

IMHO, I'm nobody's rabbi, of course, but as small as our HolyLand is, there's plenty of variety for all.  Pick your spot, and live here in good health!

Chag Sameach and Shabbat Shalom!

So, off to Jerusalem we went. It wasn't quite that simple. I had to change the kitchen to Passover-mode early, in order to cook and freeze the food.

Of course, I couldn't have photographed the Jerusalem we saw on Shabbat and HolyDay, so you'll have to just imagine how it was from these pre-HolyDay shots.

Yes, this is the neighborhood we were in, Nachlaot, Machane Yehuda market, Jerusalem. It has a Shiloh Street, and Shiloh has a neighborhood called Nachlaot, but that's where the similarity ends.

Business was booming Friday, when I arrived early enough to help my son finish the cooking. You'd think it wasn't the 21st Century, when most people drive their cars to megamarkets. Since there was still almost a full day left when chametz was permitted to be eaten, you could still buy freshly baked cakes, cookies, bourekas and even challot for Shabbat. Neighboring stores and stalls sold Kosher for Passover baked goods of the strictest standards. There were long lines at the wine stores and at the felafel kiosks, too. And of course, people were still buying fruit, vegetables, meat and fish. There was lots to cook.

It was one of my most relaxed Fridays, considering that I had done most of the cooking at home, and as a guest, I wasn't responsible for the cleaning. My most important job was to make the kneidelach, but not in the soup, since we couldn't have them before Passover. And I also had to turn the frozen chicken soup stock into a delicious, rich vegetable soup, tasty enough to be eaten sans kneidelach, matza balls on Friday night.

Soon enough, it was time to light Shabbat candles.

We had to decide in which synagogue to doven, pray. At home, in Shiloh, we go to the local shul, which is conveniently located in our "backyard." Not only does Nachlaot have a great variety of shuls, but Rechavia is only a few minutes' walk away.

It seemed like a good idea to go to the Rav Shlomo Carlebach shul leil Shabbat. Everyone talks about its special atmosphere. The Kol Rena shul is in a very large miklat, shelter. The front end is for the men, behind them the women, and behind the women is a large place for kids to play--and play they did. They were noisy, and the congregants didn't care much. There were also a couple running back and forth in the connecting corridor. Yes, the singing is beautiful, and if you like "drums," you could hear that, too, as some congregants need to bang out their prayers. Due to a Shabbat Bar Mitzvah, they announced that there would be a kiddush Shabbat morning after Shacharit, with "final chametz" for all and then, after eating and bensching, (saying the prayer after bread,) they would all finish the morning prayers. It sounded like a nice way for a community to have that "last chametz meal."

That evening, after eating a kitniyot-rich meal at my son's, my husband and I walked around the area to scout out when the various synagogues would be starting the next morning's prayers, since we had to finish early enough to get back to our son's for cream cheese and lox in a pitta. In the end, we chose the venerable Yeshurun Synagogue,which was once the most prestigious one in Jerusalem. The building of Jerusalem's "Great Synagogue" less than a minute's walk away emptied Yeshurun of congregants. It's not as empty, decrepit and pathetic-looking as the one in Tel Aviv, where we heard Chazanut, just over a year ago. The Yeshurun Synagogue is beautiful and kept in good repair. There is a resident Chazan, one of the best, but most of the seats are empty, even on a holiday like Passover. I think my husband agrees that it's the nicest place to pray in. And even though there is a Chazan, the prayers didn't take long. But I must admit, that I prefer the way the Hallel Prayer is said in our humble neighborhood shul. There's a magic when all the voices fill the small space, beseeching G-d together.

Have a wonderful Passover!

Chag Kasher V'Sameach

I consider Kitniyot to be one of the causes the Kera b'Am, Split/Division in the Jewish People. Among Torah-observant Jews, I don't think there is a subject that divides us more extremely than the humble grain of rice or pea. Could there be the hidden message in Hans Christian Anderson's famous story?

Jews of Spain and North Africa are permitted to eat kitniyot on
I pray that the walls between Jews will crumble like freshly baked matzah.
Passover, though some communities only eat fresh green kitniyot.

Today in Israel, it's easy to buy rice and beans with the strictest of Kosher for Passover rabbinic supervision. The Jews who eat those foods aren't sinning. It's not chametz.

Our People are so terribly divided. Too many people use Pesach to separate themselves from others. In some communities, even those who follow the exact same customs, won't eat it in each other's homes. It's as if they're accusing their friends of improper observance of Torah Laws.

I don't see anything admirable in that. It encourages competition, trying to show that one is "stricter" or "better" than others, instead of using this HolyDay to encourage unity and respect for others.

Back to Kitniyot The aim of this post is not to preach the cancellation of the different minhagim, customs, like the Ashkenaz custom of forbidding kitniyot. I just want us to be able to be able to find ways to act as one People.

In communities, like Shiloh, there is a lot of "intermarriage" between different Jewish ethnic groups. Many families, like ours, have grandchildren who are being raised according to totally different customs. There's rice on our Passover table, when the Tunisian branch of the family is over. I don't eat it, but it doesn't traif up (make unkosher) my dishes, nor make them chametz. Baruch Hashem, Thank G-d, things have changed for us.

I pray that the walls between Jews will crumble like freshly baked matzah.

Shabbat Shalom and Chag Kasher V'Sameach

Have a Peaceful Shabbat and a Kosher and Happy Passover

"All animals are equal but some animals are more equal than others." George Orwell's Animal Farm
I wish this had the humor of Your Show of Shows, the legendary sketch comedy television series which appeared weekly in the United States on NBC, from 1950 until June 5, 1954, starring Sid Caesar.

The "clique" I'm referring to is Israel's media, especially, television.  It's not only a very closed club, but it has succeeded in controling Israeli minds better than George Orwell could ever have imagined.

The extreme Leftist control of the Israeli Media is more than just politics.  I felt it strongly after veteran broadcaster and media celebrity, Shosh Atari, passed away a few weeks ago.  The media took it hard.  For the broadcasters she was family. The word "we" was bandied about more than "she."

Those who read what I write know that I criticize the chareidim for not being part of the IDF and allowing the non-religious to control it, instead of making it a more Jewish army from day one.  And now I'm criticizing the Mafdal dati le'umi, national religious for giving the Leftist and non-observant the gift of television and radio to control our minds and children.  Mafdal was part of the government coalitions during the early decades of the State of Israel and could have gotten into the media as part of their agreements.

When Arutz 7 had its radio shows broadcast over ordinary radios all over Israel, people began listening and thinking.  That's why the government had it closed down.  Where were the protests?  Why were the politicians of the Likud and Mafdal so silent?  Why did they cooperate?  It's their fault that the Israeli media has gone further to the Left.  

Today the TV news editors very rarely give the political opposition even a symbolic opportunity to join in discussions and panels.  Their opinions aren't asked.  There isn't even an attempt to pretend to balance the broadcasts.  The clique is closed to those who don't agree. The Internet isn't a true alternative.

This "chametz" has been fermenting for decades.  It will be difficult to clean, but we have no choice.  We must enter the media in every position possible, from top to bottom.  G-d willing, the next government should be more nationalist and understand that no matter how difficult, "impossible" and unpleasant it will certainly be, a total overhaul must be made in Israel's media, starting with the IBA, television and radio.