Inside Israel 3:56 AM 3/9/2014
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Life Lessons with Judy Simon
Before making Aliyah to Israel, Tzvi Fishman was a Hollywood screenwriter. He has co-authored 4 books with Rabbi David Samson, based on the teachings of Rabbi Kook, Eretz Yisrael, Art of T'shuva, War and Peace, and Torat Eretz Yisrael.
I'm puzzled and confused, so I am turning today's blog over to you. Maybe someone out there has the answer.
After suffering for nearly 2000 years in exile, we have rebuilt, with the grace of G-d, a thriving Jewish statehood in Israel, and yet Jews from the Diaspora are choosing to remain in galut. Can someone tell me why?
And after nearly 2000 years of dreaming about Zion and making incredible sacrifices to reconquer it, Israel's political leaders are willing and eager to surrender enormous chunks of it to the Arabs. Can somebody tell me why?
I am puzzled and confused. First tell me your answers and then I will tell you mine.
Contributions are good too (the Shevut Ami equipment has now to be re-purchased, supplies, legal bills, etc.): Write Women in Green on your cheque and send quickly to the following address: Mattot Arim, POB 1588 Rehovot. On the outside of the envelope write SHVUT-AMI URGENT.
Let's get this poster up on the net all over the world. Send it to friends, blogs, and websites. Print it out and tack it up on bulletin boards in shuls. Just as Sharon thought that giving away Gush Katif would get the leftist media and justice system to love him and save him from going to jail for the charges of corruption against him, Olmert is doing the same. With three criminal investigations against him, he is desperately hoping to save himself at Annapolis, willing to give up chunks of Jerusalem, and vast stretches of precious Jewish lands, destroying thriving communities and endangering the entire country in the process - just to save his own skin. Everyone has to do whatever he or she can to foil his plans.
On many ocassions, we have emphasized that it is not enough to live in the Holy Land, a Jew must live in the Holy Land in a holy fashion. This means living a life devoted to Torah and guarding the Covenant of sexual purity, the foundation of the Jewish Nation.
In this Shabbat's Torah portion of "Chaya Sarah," there is an interesting verse. "And Avraham said to the eldest servant of his house, 'Put I pray thee, thy hand under my thigh, and I will make thee swear by the L-rd, the G-d of Heaven and the G-d of the earth, that thou shall not take a wife to my son of the daughters of the Canaanites among whom I dwell, but thou shall go to my birthplace, and to my kindred, and take a wife to my son Yitzhak'" (Bereshit, 24:2-4).
Why did Avraham have his servant place his hand under his thigh if he wanted him to take a holy oath? The term "thigh" is a polite way of referring to the place of the Brit. Why here of all places? Didn't Avraham have a Bible or some other holy object in his tent to give the oath a sacred meaning? Rashi explains that the place of the Brit is holy, exactly like a Torah scroll, mezuzah, or tefillin. In our book, "Secret of the Brit," we have endeavored to explain the esoteric understandings safeguarding the Brit, and the importance of striving for sanctity in marital relations. The revered Kabbalist, Rabbi Eliahu Leon Levi, stresses that guarding the holiness of our sexual lives is the key to our personal health and happiness, and the key to our secure and prosperous national life in Eretz Yisrael.
People who agree with my blogs on the need for Jews to live in Eretz Yisrael are encouraged to take these words with the same seriousness and make Shmirat HaBrit an integral part of their lives. More than political demonstrations and protests, guarding the Covenant will insure our continued settlement in all of the far and wide borders of Eretz Yisrael.
Halloween is also called All Hallows' Eve, because, for the gentiles, it is a hallowed evening, the eve of All Saints' Day, a day which honors all Christian saints. The Encyclopedia Britannica explains that in ancient Britain and Ireland, the Festival of Halloween was a also celebration of the end of the fertile period of the Celtic goddess Eiseria. It is said that when Eiseria reaches the end of her fertile cycle the worlds of the dead and the living intertwine. This supposedly happens on October 31. Masks are worn to show respect for the Goddess Eiseria who, like most Celtic gods, does not wish to be seen by human eyes.
This date was also New Year’s Eve in both Celtic and Anglo-Saxon times, and was the occasion for one of the ancient fire festivals when huge bonfires were set on hilltops to frighten away evil spirits. The souls of the dead were supposed to revisit their homes on this day, and the festival acquired sinister significance, with ghosts, witches, hobgoblins, black cats, fairies, and demons of all kinds said to be roaming about. It was the time to placate the supernatural powers controlling the processes of nature. In addition, Halloween was thought to be the most favorable time for divinations concerning marriage, luck, health, and death. It was the only day on which the help of the devil was invoked for such purposes. These pagan observances also influenced the Christian festival of All Hallows' Eve, celebrated on the same date.
Jewish Law states: “A Jew should not follow the customs of the gentiles, nor imitate them in dress, or in their way of trimming their hair, as it says, ‘You shall not walk in the customs of the nation which I cast out before you’ (Lev. 20:23), and ‘Neither shall you walk in their statutes’ (Lev. 18:3). These verses all refer to one and the same matter of not imitating them. A Jew, on the contrary, should be distinguished from them and recognizable by the way he dresses, and in his other activities, just as he is distinguished from them in his knowledge and his beliefs, as it is said, ‘I have set you apart from the peoples’ (Lev. 20:26).” (See, Rambam, Laws Regarding Idol Worship and the Ordinances of the Gentiles, 11:1).
When it comes to the question whether Jews can take part in gentile holidays, the halachic discussion differs between clearly religious holidays like Xmas, which are forbidden, and purely secular holidays like Labor Day, which are permissible. Halloween’s religious origins and pagan history place it in the category of gentile holidays that are forbidden to celebrate. Though Halloween in America has been secularized and commercialized to the point where it is now a frivolous time of costumes, candy, and pranks, it is still celebrated in places like Scotland and Ireland as a Celtic festival of the spirits, and in other places as a holiday honoring the Christian saints. Therefore “Trick or Treating” is a no-no for Jewish children.
The law prohibiting our participation in gentile holidays and customs comes to protect our special Jewish holiness and cultural distinction. If you allow your kids to participate in the pagan rites of a gentile culture, they will grow up with pumpkin heads instead of Jewish heads.
On the other hand, if you try to safeguard our distinction as Jews and not let your children go “Trick or Treating” with all the other kids in the neighborhood , they will grow up hating both you and Judaism for turning them into freaks in the eyes of their friends. Either way, as a parent, you lose.
What’s the solution? Move to Israel. The only place you will see a pumpkin here is in the supermarket (a small yellow one that looks more like a squash). If you truly love your children and don’t want them growing up with pumpkin heads, then the only solution is to bring them to Israel where they will grow up like Jews without hating both you and the Torah.
To illustrate, today my nine-year old son went on a class trip to Hevron in honor of this Shabbat’s Torah portion, “Chaya Sarah,” which recounts how our forefather, Avraham, purchased the Cave of the Machplah and the surrounding field for a burial site for his family. Since Hevron is the City of our Forefathers, fathers were invited to come along. So while Jewish kids in the Diaspora were trying on their Goblin and Spiderman Halloween costumes, my son was treated to an educational tour of Hevron, the world’s oldest Jewish city.
Who is more likely to grow up with a Jewish head – the Jewish kids in the Diaspora who go “trick or treating” with the goyim, or the Israeli kids who spend the day learning about their Jewish forefathers and praying in the Cave of the Patriarchs?
If there is any doubt in your mind, it may be because you went “trick or treating” yourself.