Dare to Dream of a Rebuilt Temple

By Michael Freund

Something astonishing, even alarming, is taking place in the battle over the future of Jerusalem.

Even as Palestinian rioters run amok on the Temple Mount, egged on by the radicals of the Islamic Movement, much of the anger and dismay in the Israeli and international press is being directed, ironically enough, at Jews who merely wish to visit the site.

Mustering all the righteous indignation at their disposal, the media have been filled in recent days with all kinds of pejoratives to describe them, ranging from "extremist" to "fringe" to "ultra-right-wing,' as though a Jew's desire to exercise his basic, fundamental rights somehow constitutes an act of provocation.

Local pundits and commentators alike have also joined the fray, going to great lengths to justify the restrictions imposed by the police on Jews wishing to visit the Mount, even accusing the would-be pilgrims of seeking to trigger a firestorm of Islamic fury.

It does not seem to bother them one whit that the policy in place today is entirely discriminatory in nature, as the followers of Muhammad are allowed to visit and pray where Solomon's Temple once stood, but not the followers of Moses.

Indeed, all the enlightened defenders of civil rights, and the champions of equality before the law suddenly fall silent when capitulation to Muslim threats is given preference over respecting vital Jewish rights.

And why not, you might be asking. After all, if it is just a bunch of kooks who want to ascend the Mount, why go to all this trouble on their behalf?

Needless to say, this approach plays straight into the hands of our foes, whose ultimate goal is to wrestle the holy site away from us by denying its historical and spiritual connection with the Jewish people.

AND WHAT a sad and pitiful sight this is to behold. Before our very eyes, we are witnessing a concerted effort to delegitimize and even demonize our people's most cherished dream: the longing for the Temple.

The very aspiration that was born in the moments when Roman flames engulfed the Second Temple more than 1,900 years ago, and which was carried in Jewish hearts throughout centuries of exile, has now become an object of scorn, mockery and ridicule.

Make no mistake: This is nothing less than an unbridled assault on Judaism itself, and it is time for the derision and name-calling to stop.

Opine all you want about how to "solve" the Jerusalem issue, but don't belittle the place of the Temple in Jewish eschatology or belief.

Like it or not, the longing for a rebuilt Temple is no less central to Judaism than the desire for peace or social justice. And dreaming of a time when the Temple will stand again is no more fanciful or fanatical than hoping for the day when poverty and hunger will be eliminated.

Just open any prayer book and you will see what I mean.

Every day, three times a day, Jews conclude the Amida prayer, which is central to our liturgy, with the following plea: "May it be Your will, O L-rd our G-d and the G-d of our forefathers, that the Holy Temple be rebuilt, speedily in our days."

Does this mean that every Jew who prays daily is a wild-eyed extremist?

And just a few weeks ago, in the Musaf prayer recited on the festival of Succot, we implored G-d to "be compassionate to us and to Your Temple with great mercy, and rebuild it soon and magnify its glory."

Is this utterance the province merely of the "ultra-right-wing"?

The Temple and its sacrificial rites are a core component of our faith, and they play a central role in the Jewish vision of a better world. Vilifying those who uphold this belief is simply an act of small-minded intolerance and bigotry, and it has no place in the current debate.

And denying Jews the right to visit the Temple Mount is no less objectionable, for it tramples upon the principal constitutional values which underpin our democracy.

As Thomas Jefferson pointed out some two centuries ago, "The most sacred of the duties of a government is to do equal and impartial justice to all its citizens."

That means that when Palestinian Arabs try to prevent Israeli Jews from visiting the Temple Mount, it is the responsibility of the powers that be to come to the defense of the latter, rather than to capitulate to the former.

So let's stop bad-mouthing those who want to visit or pray where our forefathers once stood.

And let's bear in mind one very important rule: The real extremism is not to dream of a Temple, but to attempt to silence those who do.

--- from the October 29 Jerusalem Post

A March for the Living

by Michael Freund

There is a dangerous and proficient killer on the loose, roaming across Israel and preying on the innocent.

With little regard for social, economic or cultural backgrounds, this faceless predator has claimed an astonishing number of victims, compiling a tally that would be the envy of any major terrorist group.

Yet unlike the struggle against our enemies, this is one war where each of us can actually do something to turn the tide against a daunting foe.

It is the battle against breast cancer, and the time to take action is now.

Today, October 1, marks the start of International Breast Cancer Awareness Month. Around the world, events will be held over the next few weeks to alert the public to the danger posed by this dreadful disease.

From the US to the Ukraine, organizers are gearing up to spread the word in an effort to promote early detection and prevention and cut the risks associated with breast cancer, which strikes both men and women with ruthless abandon.

Sure, no one really likes to contemplate or talk about disease. It is one of those terrifying things that we occasionally hear about but then delude ourselves into thinking that it cannot possibly strike close to home.

But the data suggests otherwise.

"According to the latest available statistics, breast cancer strikes one in eight Israeli women," Prof. Ben Corn, MD, who is Chairman of Radiation Oncology at the Tel Aviv Medical Center, told me.

He noted that, "in more than a third of the cases, the disease has spread beyond the breast by the time it is detected." As a result, a quarter of those hit by the disease die within two years of its discovery.

All told, about 4,000 women are diagnosed with breast cancer in Israel each year. That is an average of more than 10 per day, or about one every two hours! These numbers are simply startling.

NEXT TIME you are in synagogue or at the movie theater, just look around and consider this: the odds are that one out of every eight ladies in the room will at some point in their lives hear the devastating diagnosis that will wreak havoc on them and their families.

Nonetheless, despite the fact that prominent public figures such as former Education Minister Yuli Tamir and popular singer Sharon Haziz have been diagnosed with breast cancer, there is still very little public consciousness about it here in Israel.

Indeed, fewer than half of Israeli women over the age of 50 reportedly get a mammogram, leaving them dangerously exposed to the possibility of uncovering the disease only once it is too late.

And while just one in three breast lumps actually turns out to be malignant, it takes a biopsy to find that out.

That is what makes early detection so crucial. There is as yet no cure, so catching the cancer before it spreads, and getting proper treatment, still offers women the best chance of survival.

Moreover, there are also a range of preemptive actions that women can take, from adopting a healthier and more active lifestyle to reducing alcohol consumption to consulting with your physician, all of which can greatly reduce the risk of contracting this potentially fatal disease.

In other words, breast cancer can be contained or even overcome, but only if people wake up and do something about it.

THANKFULLY, A group of women in the Sharon region have decided to do just that. Under the slogan, "Awareness can save your life", a 4-kilometer Breast Cancer Awareness Walk, followed by a "happening" for the entire family, is slated to take place on Friday morning, October 16, at 9:15 am sharp in Park Ra'anana.

The goal is to rouse people to action, educate the public and inspire women to get themselves tested.

The march is taking place under the auspices of the non-profit Tishkofet organization, which assists people and their families throughout the country in coping with terminal illnesses, in cooperation with the Ra'anana municipality, the Maccabi and Clalit Health Funds and Meir and Tel Hashomer hospitals.

It will be a march for the living, a siren call to thousands of Israelis to start taking the threat of breast cancer seriously.

The walk is in memory of two very special women - Mindy Greenberg and Diane Taragin - both of whom lived in Ra'anana and put up a valiant fight against the disease.

No memorial could be more fitting than a large event which will save people's lives by motivating them to get tested.

It is therefore crucial that each and every one of us make an effort to be there and show our support. So go online to Tishkofet's website at www.tishkofet.co.il and register to take part. All proceeds from the event will go towards assisting breast cancer patients and their families.

Like many of you, I too was unaware of how widespread breast cancer is, or of the simple steps that can be taken to detect it, such as self-exams, mammograms and MRIs (for those at higher risk). This information can make an enormous difference in people's lives.

Our sages tell us in the Tosefta (Shabbat 9, 22) that "Nothing supersedes the saving of life." So it is incumbent upon each of us to overcome whatever hesitation or reluctance we might have to confront the issue of disease, and arm ourselves with all the facts.

Speak to your wife, your daughter, your sister or your mother-in-law, and tell them - please! - to go get tested. Follow up by speaking with your doctor about what you can do to change your lifestyle or your eating habits and those of your family.

And on October 16, make sure to come out to Park Ra'anana and join the Breast Cancer Awareness Walk.

He's no Mahatma Obama

By Michael Freund

If anyone still thinks of US President Barack Obama in superhuman or pseudo-messianic terms, those thoughts can now surely be put to rest.

Just prior to his joint meeting on Monday in New York with Palestinian Authority President Mahmoud Abbas and Prime Minister Binyamin Netanyahu, the leader of the free world put on a performance that was so dreadfully uninspired as to border on the unpresidential.

In a statement to reporters, Obama could barely contain his annoyance, emphatically declaring that "simply put, it is past time to talk about starting negotiations - it is time to move forward. It is time to show the flexibility and common sense and sense of compromise that's necessary to achieve our goals."

Sounding like a scorned substitute teacher being ignored by his pupils, Obama lectured his Middle Eastern guests, telling them, "Permanent-status negotiations must begin, and begin soon. And more importantly, we must give those negotiations the opportunity to succeed."

SOME MAY cheer this "straight talk" as precisely the kind of push that is needed to restart the Israeli-Palestinian peace process. But the truth is that it is more a reflection of the president's impetuosity than of a well-crafted policy. As such, its chances of success are highly doubtful.

Indeed, the US media was rife with leaks from administration officials about how "impatient" Obama is. Fox News, for example, reported: "Though it's early in the Obama administration, aides suggest he's running out of patience with both sides." The New York Times took note of "the president's impatience with the slow pace of the peace negotiations," and Politico revealed that White House "aides indicated that Obama is frustrated and impatient with what they described as foot-dragging by the Israelis and inflexible positions from the Palestinians."

The president is clearly a prisoner of his own restlessness, diving head-first into one complex and knotty problem after another with little to show for it but bruises. Thus, the same man who tried to rush through an unprecedented overhaul of America's colossal health-care system in just a matter of a few weeks, now seeks to solve a century-old conflict by forcing a photo-op meeting in New York in order to jump-start negotiations in its wake.

This is no way to run a country, and certainly no way to bring about a real and lasting peace - not among bickering members of Congress, and certainly not between Arabs and Israelis.

YET PERHAPS the strangest thing of all is that Obama himself should know better than to act with such rashness. After all, just two weeks ago, on a highly-publicized visit to a high school in Arlington, Virginia, he cited Mahatma Gandhi, who was a pillar of patience, as one of his key influences.

Asked by a precocious ninth-grader whom he would like to dine with, the president replied, "You know, I think that it might be Gandhi, who is a real hero of mine... He is somebody whom I find a lot of inspiration in."

Assuming that to be true, it is hard to understand how Obama failed to learn the key lesson that embodied Gandhi's storied political career, which India's founding father once pithily summed up as follows: "Patience and perseverance, if we have them, overcome mountains of difficulties."

As he stood alongside Netanyahu and Abbas, Obama sounded nothing like the iconic Indian leader. "We have to find a way forward," he said, as though offering some profound new insight that no one else had thought of previously. "Success depends on all sides acting with a sense of urgency," Obama added, once again invoking haste as a cornerstone of his approach.

Little thought seems to have gone into how to reach his stated goals, other than to express irritation and let off some steam.

But instead of coming across as willful and determined, Obama sounded petulant and arrogant, particularly when he sought to suggest that the Middle East's complexity and history must be shunted aside to move forward.

With all due respect to the American president, he is obviously no Mahatma Obama. He is a man in a rush, who obviously thinks he knows best - better than Israel's public and its leaders - what is in Israel's interests.

But here, too, the president would do well to recall the words of his icon. It was Gandhi who proclaimed that "it is unwise to be toosure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err."

Even the man occupying the White House.

--- from the September 24 Jerusalem Post