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      by Arutz 7 Analysts
      This is how we return to sanity - by listening to good people.
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      Insightful and analytical, passionate and authentic, with biting wit and masterful writing - our bloggers are a source of crystal clarity in this time of confusion.


      Iyar 12, 5767, 4/30/2007

      Middle East Translator

      by Steven Plaut

      We propose installing an automatic online Middle East translator chip on your machines to help you read the mainstream media news.

      Here are some examples of how it would work:

      Israeli Racism - Translation: When Israel builds a fence or barriers to keep suicide bombers and other terrorists from murdering Jewish children and civilians

      Fighting against Racism - Translation: When Palestinians randomly murder hundreds of Jewish civilians

      Crimes against Humanity  - Translation: Defending the Lives of Jews

      "Zionist Racism" - Translation: Any attempt at Preventing Arabs from murdering Jewish children

      Unilateral Action -  Israel deciding unilaterally to protect Jewish children from being murdered, without getting approval from the UN 

      Illegal Settlement - Translation: Anywhere Jews live

      Obstacle to Peace - Translation: Israel defending its children

      Terrorists - Translation: People who kill Americans in Pakistan

      Militants and Activists - Translation: People who murder Jews

      Anti-Racism - Translation: Ethnic cleansing of Jews from the Middle East

      Patriotism - Translation: Israeli Leftists fomenting mutiny in the Israeli army

      Peace Seeking - Translation: Israeli Leftists urging people around the world to embargo and boycott Israel and Jews

      Moderation - Translation: Agreeing with Arab extremists and fascists

      Free Speech - Translation: Protecting the Right of Azmi Bishara to demand openly that Israel be destroyed and all the Jews murdered while denying free speech to rightwing dissidents

      Criminal Incitement - Translation: Any sentence with which Israel’s Extreme Left disagrees

      Equality - Translation: Exempting Arabs from Israeli military conscription or national service



      Iyar 8, 5767, 4/26/2007

      Capital Punishment Wins another Round of Argument

      by Steven Plaut

      Whenever the issue of the death penalty arises, including in Israel, its opponents start screaming about all the "wrongfully convicted and executed" people.  The urban myth of wrongfully executed innocents is one of the most common in the media.

      Writing in the Wall Street Journal this week,  judge Morris B. Hoffman (Colorado district court judge and an adjunct 

      professor of law at the University of Colorado) takes a serious look at that claim.  It is complete nonsense.

      Hoffman observes:

      'One of the earliest and most oft-cited works on wrongful convictions was a 1987 study done by Hugo Bedau and Michael Radelet, claiming that 23 of the 350 capital defendants whose cases they examined (including Sacco and Vanzetti) were executed despite their factual innocence. Yet the method by which Mr. Bedau (a philosopher) and Mr. Radelet (a sociologist) determined whether the executed defendants were actually innocent was to reconstruct from the trial record, and contemporaneous newspaper reports, a one-sided narrative from which some doubt about factual guilt might plausibly be argued.  Scholars immediately criticized this methodology, and challenged Messrs. Bedau and Radelet to come up with a single case of a demonstrably innocent person executed in America in the modern era. Messrs. Bedau and Radelet have not only been unable to do so. One of them has recently admitted that their label "innocent" was really just a way of saying there were errors in the trial, that guilt seemed to them to be a "close call," and that some of those close calls must surely, as a statistical matter, have involved some factually innocent people....It is a giant leap from an erroneous trial ruling to reversible error, and another giant leap from reversible error to actual innocence.'

      Hoffman goes on to calculate the wrongful post-trial conviction rate in the US as only 0.013%. But since only 5% of cases go to court trial in the US, the overall wrongful conviction rate is around 0.00065%.  And there is no evidence that any wrongfully convicted person was ever executed in the US.

      So instead of trying to deal with terrorism through capitulation and appeasement, maybe Israel should try capital punishment!   The entire country was forced into the Oslo debacle under the slogan "Let's give it a try."   So regarding capital punishment, why not give 'Old Sparky' a try?
       



      Iyar 6, 5767, 4/24/2007

      About the "Apartheid Wall"

      by Steven Plaut


      Anti-Semites have been whining about Israel's "Apartheid Wall"
      In recent months, instead of screaming "Butcher all Jews," the anti-Semites have been whining about Israel's "Apartheid Wall".  It is an "Apartheid Wall," because it makes it harder for Arab terrorists to murder Jewish civilians, and the people who oppose the wall all support mass murder of Jews.  Even seemingly respectable people, like Professor Juan Cole, an Israel-basher whose attempt to take a job at Yale was blocked last year by a sudden attack of common sense, these days calls it the "Apartheid Wall."  Juan of a Kind has never bothered to mention on his web site that the wall was constructed to stop Palestinian mass murderers.   An irrelevant detail. 

      Basically, anyone who refers to Israel's wall as an "Apartheid Wall" should be regarded as a pro-terror, pro-murder anti-Semitic slimeball.

      Now comes a story about another security wall, one the moonbatocracy is not labelling a "Apartheid Wall" (yet).  Seems that the US is now building a wall to keep the Sunni and Shiite terrorists in Baghdad from murdering one another.   The Islamofascists are already complaining about it because if the bloodshed in Baghdad were to drop, how would they organize the entire Middle East in anti-Americanism.   It might even disarm the anti-American campus Left in the US! 

      So building gated neighborhoods to keep Sunnis and Shiites from being murdered seems to be legit.  But preventing Jewish children from being murdered is an act of racism and imperialism. 

      Here's a thought.  How about instead of an "Apartheid Wall" Israel builds an "Anti-Apartheid Gallows," on which Arab and Jewish traitors may be hanged with fraternity and egalitarian compassion, and no artificial barrier separating them? 



      Iyar 5, 5767, 4/23/2007

      What the Chief Rabbinate Had to Say

      by Nissan Ratzlav-Katz


      In honor of the tremendous day of Jewish independence in the Land of Israel, I'd like to simply quote from a resolution of the Chief Rabbinate of Israel from Av of 5749 (August 1989):

      The Chief Rabbinate of Israel is saddened that again there have recently been heard in the rabbinical world sounds of criticism and claims against the settlement of the Land of Israel in all of its borders, sounds that weaken the belief of the people in the value of the Land of Israel and of the State of Israel, and the commitment to its existence as a Torah commandment.

      Those voices raise pseudo-legal doubts about those values, relying on three claims:

      a) There is no positive commandment of settling the Land of Israel, its conquest and maintenance;

      b) There are Three Oaths [mentioned in the Talmud], which include the commitment not to "go up as a wall" nor to "defy the nations"; and

      c) That when there is life-threatening danger to Jews one should not struggle, but must rather withdraw from any place in the Land of Israel.

      All of the foregoing three points were always the basis for those opposing immigration and settlement in the Land of Israel. In fact, all of them are null and void statements and they have been rejected by those authorized to decide the law for Israel.

      We will reiterate what is clear and simple:
       
      a) The commandment to settle the Land of Israel includes, according to the words of the Ramban, aliyah, settlement, the establishment of a state, the conquest of the land and its defense, and not to relinquish it to others. And in accordance with the words of the
      Anyone who today requires withdrawal for reasons of preservation of life is effectively determining that the very establishment of the state was contrary to Torah, God forbid.
      Ramban, it has been decided in the Shulchan Aruch, Even HaEzer, that a husband may coerce his wife to make aliyah to the Land of Israel. And it was explained in the book Beit HaLevi, vol. 2, that the Halacha is according to Ramban, that the conquest and settlement of the Land of Israel is a commandment even now, and therefore, the husband can coerce his wife. However, the woman is not obligated in conquest and thus does not coerce her husband. Thus, in the opinion [of the Beit HaLevi], the Shulchan Aruch decided the law as the Ramban, and not as was publicized in the name of Rabbi Ovadiah Yosef, Sh'lita, that the Beit HaLevi decided the law differently than the Ramban, while the opposite of that is the truth. Likewise, the Rambam decided the law explicitly that there is a current commandment of settling the Land of Israel, and therefore, the husband can coerce his wife. And thus also did the author of Sha'ar HaChatzer write. There is almost no single legal authority among the early authorities who explicitly differs with the Ramban; and the latest authority in these matters, the Pe'at HaShulchan, wrote that the words of the Ramban are the essence of Halacha.

      b) The entire issue of the Three Oaths - aside from the fact that their status as practical obligations is far from clear - has already been written about by the authorities of the previous generation, the Or Sameach and the Avnei Nezer; at this time, certainly according to all opinions, the practical obligation of these oaths has been nullified. All of the authorities of our generation are students of these giants of Israel and there is no one who can presume to differ with them.
       
      c) The decision of the Minchat Chinuch that, as far as the war of conquest, the matter of war is a matter of self-sacrifice; therefore, a war for the conquest or holding of the Land of Israel takes priority over the saving of life. And no legal authorities have been found who disagree with him in this.
       
      The three aforementioned arguments were collected and focused before the War of Independence by a group of rabbis, headed by the Rebbe of Satmar, who used the three aforementioned negative arguments to forbid the establishment of a Jewish State in the Land of Israel. However, the clear majority of rabbis in the Land of Israel decided with all of their authority that according to Halacha, a Jewish State must be established and defended. The people of Israel rejected those negative opinions and passed them by, and today everyone recognizes the value of the state of Israel to the people of Israel and to its existence.

      If at the time of the War of Independence, when thousands of people were in danger, it was so decided, then all the more so today - when there is no such danger, God forbid - certainly nothing obligates withdrawal. Quite the opposite, when all admit that there is a danger in withdrawal from the borders, but there are those who say that such an endangerment is worthwhile - to withdraw from parts of the Land of Israel and to endanger lives - such is certainly forbidden according to Halacha.

      Anyone who today requires withdrawal for reasons of preservation of life is effectively determining that the very establishment of the state was contrary to Torah, God forbid.

      We are saddened at the return at this time of the above criticisms - which are null and void words according to the Halacha - and that important rabbis have been swept up by the opinions of the aforementioned members of Satmar, who to this day object to the right of the state to exist. And it is even more saddening that such arguments are brought before non-Jews, which includes a measure of endangerment to life and which is also contrary to the words of our sages not to discuss internal matters of the people of Israel with non-Jews.

      It is imperative to once again be strengthened in faith, as in the words of Calev and Yehoshua bin Nun in the period of the Spies: "God is with us, do not fear them."


      Iyar 4, 5767, 4/22/2007

      Prof. Ben Shlomo Z"L

      by Steven Plaut


      Palestinians have no rights at all, Ben-Shlomo told the leftist.
      Prof. Yosef ben-Shlomo, who died over the weekend, was one of the most interesting intellectuals in Israel. 

      In a country where being a professor is almost synonymous with being a leftist pinhead, Ben-Shlomo was one of the most interesting and most entertaining of the counter-exceptions. Born in Krakow, he had been a professor of philosophy at Tel Aviv University, and after he retired virtually the entire philosophy department at TAU was taken over by far-leftist anti-Zionists, becoming politically one of the worst academic departments in all of Israel.

      Ben-Shlomo, while not religious himself as an adult, was a student of Gershom Sholem, wrote about Sholem, and also wrote extensively about Rabbi Kook (the intellectual godfather of religious Zionism).  While Ben-Shlomo had been a leftist before the Six Day War, thereafter he found himself in the position of arguably the leading anti-Left intellectual in Israel.  He often appeared on television and in the rest of the media.  Haaretz dubbed him the "Yishayahu Leibowitz of the Right", referring to the far-Left but extremely religious anti-Zionist professor of philosophy and chemistry at the Hebrew University, who died several years ago.  While Leibowitz was a total moonbat politically, denouncing Zionists as "Judeo-Nazis", his writings about rabbinic sources and the Torah portions are insightful and deep, and frankly they are part of my regular study tools.  Ben-Shlomo, who was something of a prophet of secularism and was an admirer of Spinoza, was completely on the mark politically when it came to national issues.  He also was a sharp critic of the emerging emptiness of secularist culture in Israel.  At the same time, he endorsed the mainly-religious Gush Emunim movement that built settlements.  After Oslo, he emerged as one of the most militant opponents of the "peace process".  He should have won the Israel Prize many times over, but the prize is usually reserved for far-leftists (like Shulamit Aloni and Yigal Tomarkin).

      He insisted that Israeli secularists could be returned to the roots of Zionism and pioneering, rescued from the post-Zionist Left and cultural emptiness.   He vocally denounced Sharon and Olmert for the abandonment of Gush Katif and the driving out of the Jewish settlers of the Gaza Strip. He even endorsed the refusal of soldiers to carry out the evictions of those settlers.  He regularly denounced the leftist hegemony over Israel's media.

      He denounced the self-hatred and defeatism of the Israeli Left. After A.B. Yehoshua called for an Israel that would be "normal" and like all other states, Ben-Shlomo denounced him for going to a protest against the Begin government for the Sabra and Shatilla events.  If you want Israel to be like all other nations, and so refuse to say "You have Chosen us from All Nations" in prayer, then what were you doing there?, asked Ben Shlomo.  You should act like the British and French would have in a similar situation.

      A typical yet interesting anecdote was reported in the Israeli media just before he died.   Ben-Shlomo was once debating with a leftist about "Palestinian rights".   Palestinians have no rights at all, Ben-Shlomo told the leftist, because a Palestinian came into the palace in the days of King David and stole all the jewels there.   Nonsense, replied the leftist, there were not even any Palestinians in existence back then. Exactly, said Prof. Ben-Shlomo with a mischievous grin.

      Last year Tel Aviv University held a day long conference in his honor. The hall was so jammed that students were hanging on to the windows to hear him speak


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