Rebranding the Holocaust?

Shouldn't we just move on?

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Ron Jager,

Ron Jager
Ron Jager
PR

This week, Israel commemorated not only the six million Jews who perished in the Holocaust but also recalled untold stories of the many acts of Jewish resistance that occurred during this period throughout Europe;  the Holocaust being the darkest period of Jewish history.  

Yet in recent months, as the Holocaust has been cynically used as a backdrop for Jewish liberals in America to attack President Trump, it’s not surprising that in response to this partisan use of the Holocaust, more and more voices can be heard stating that it’s time for Jews to get over the Holocaust and suggest that Jews have to move on and stop making the Holocaust the most pivotal event in Jewish history.

With mass killings going on during Obama’s watch, many of his Democratic and liberal supporters have suggested that the Holocaust is unnecessarily singled out as if it’s more special than other historical events. They claim that although the Holocaust was on a much greater scale and horrifically well-organized, it was far from the first incident of a dominant power killing those deemed “inferior” on trumped up charges, and essentially not that different from what’s going on in the Middle East over the past 5 years - while the Obama admiration did nothing to stop the killing.

For many of these liberal “Tikkun Olam” Democrats, mankind has been perpetrating horrible atrocities on other human beings for centuries. They seem genuinely puzzled as to why Holocaust denial is even considered a crime in over a dozen countries. Surely, as far as they are concerned, this is an overreaction. Do we arrest those that believe and express the opinion that the world is flat?  Why should denial of a historical event even be considered a crime, something detrimental to society?

Historical events, as earth-shattering and history-ending as they seem at the time, eventually fade from the forefront of public consciousness and become memory. When Holocaust survivors will no longer be around, and when there is no more opportunity to let children and educators hear firsthand testimony of the Holocaust, will the Holocaust be just another event studied in world history classes? With all of the effort that has gone into recording testimonies of the Holocaust be enough to preserve historical memory in terms of the magnitude and uniqueness of the Holocaust?

There are few historical events that have undergone greater scrutiny and preservation. Perhaps we can even acknowledge that we’ve done enough to ensure that the Holocaust can never be forgotten. In a moral world, in a world that differentiates between good and evil, right and wrong, this kind of preservation of historical memory would probably suffice.

However, today in the age of globalization in which everything is viewed through the prism of cultural relativism, facts and evidence are not enough, the enemies of the Jews and of Israel not only claim that the Jews exaggerate and that the Holocaust was made up so as to justify the establishment of the State of Israel, but they take this one step further and falsely claim that Israel itself is implementing a Holocaust on the Arabs living within Judea and Samaria. 

Sadly but not surprisingly, many Jews are not immune to the politically correct trivialization of the Holocaust and acceptance of universalism as the intellectual context of interpreting world events. Yet, Jewish identity that ignores or belittles or "moves beyond" the systematic attempt to exterminate the Jewish race seventy-five years ago cannot possibly fathom the significance and importance of the establishment of the State of Israel. The Jewish people made a conscious effort to rebuild out of the ashes of the Holocaust. Those that regard the Holocaust as just another unfortunate event cannot be depended on to understand that in order to deal with existential threats, Israel must do whatever is necessary so that "never again" will not remain an empty slogan. 

Those who depict the Holocaust as just another historical event should be reminded of what the Holocaust was all about. In Daniel Mendelsohn's recent The Lost, A Search for Six of Six Million, he describes in detail the core horror of Nazi action in collaboration with locals in Bolechow, Poland, September 1942:

The story of Mrs. Grynberg is a horrible episode. The Ukrainians and Germans, who had broken into her house, found her giving birth. The weeping entreaties of bystanders didn't help and she was taken from her home in a nightshirt and dragged into the square in front of the town hall. There, she was dragged onto a dumpster in the yard of the town hall with a crowd of Ukrainians present, who cracked jokes and jeered and watched the pain of childbirth as she gave birth to a child. The child was immediately torn from her arms along with its umbilical cord and thrown - It was trampled by the crowd and she was stood on her feet as blood poured out of her. She stood that way for a few hours near the wall of the town hall, afterwards she went with all the others to the train station where they loaded her into a carriage in a train to Belzec.

In every generation, the Jewish nation has had to deal with the threat of annihilation. In ancient Egypt, it seemed that the Jews would be gone. In ancient Persia, it looked like Haman would have his way and annihilate the Jewish nation. All of these so-called great empires have disappeared and against all odds, we, the Jewish nation are still around. Not just surviving, but thriving.

The enormity of the Holocaust, however, the in which the vast majority of European Jewry was systematically murdered, is a singular event that defies comparison in the last millennium. In retrospect, the Holocaust compels Jews to confront their own Jewishness. After such unspeakable events such as the one described above, every Jew must look inside himself and consider: Hitler tried to exterminate my people and the world stood by in silence. Will I, through apathy and indifference, become a partner to Hitler? Or will my life convey a testimony to the glory of the Jewish people and its resurrection from the ashes?

That is the real reason that it's not the time for Jews to "get over and move beyond" the Holocaust nor agree to rebrand the Holocaust as just another sad episode in world history.








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